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  1. Dilthey, Una Filosofia de la Vida. [REVIEW]R. A. - 1963 - Review of Metaphysics 16 (3):587-587.
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  2. Dilthey, Um Conceito de Vida E Uma Pedagogia.Maria Nazaré de Camargo Pacheco Amaral - 1987 - Editora Perspectiva Editora da Universidade de São Paulo.
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  3. Dilthey's Distinction Between "Explanation" and '"Understanding" and the Possibility of its "Mediation".Karl-Otto Apel & tr Krois, John Michael - 1987 - Journal of the History of Philosophy 25 (1):131-149.
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  4. Relativismo Cognitivo E Historicidad: (Dilthey, Collingwood, Gadamer).Pablo Arnau - 1997 - Universitat de València.
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  5. “To Be Alive When Something Happens”: Retrieving Dilthey's Erlebnis.John Arthos - 2000 - Janus Head 3 (1):3-1.
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  6. Wilhelm Dilthey's Philosophy of Historical Understanding.H. B. - 1970 - Review of Metaphysics 24 (2):347-348.
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  7. Kinds of Life. On the Phenomenological Basis of the Distinction Between Higher and Lower Animals.Christiane Bailey - 2011 - Journal of Environmental Philosophy 8 (2):47-68.
    Drawing upon Husserl and Merleau-Ponty’s phenomenological constitution of the Other through Einfülhung, I argue that the hierarchical distinction between higher and lower animals – which has been dismissed by Heidegger for being anthropocentric – must not be conceived as an objective distinction between “primitive” animals and “more evolved” ones, but rather corresponds to a phenomenological distinction between familiar and unfamiliar animals.
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  8. Material on the Philosophy of Wilhelm Dilthey.Johannes Balthasar - 1985 - Philosophy and History 18 (1):17-18.
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  9. Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History (Review).Charles R. Bambach - 1998 - Journal of the History of Philosophy 36 (4):641-642.
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  10. Heidegger, Dilthey, and the Crisis of Historicism.Charles R. Bambach - 1995 - Cornell University Press.
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  11. Wilhelm Dilthey.J. Barnouw - 1979 - Review of Metaphysics 32 (4):746-750.
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  12. The German Historicist Tradition.Frederick C. Beiser - 2011 - Oxford University Press.
    This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. Chladenius, Justus (...)
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  13. Algunos Destellos de la Luz de Spinoza : De Una Metáfora de Dilthey Alrelámpago En Romain Rolland.Pilar Benito Olalla - 2012 - Endoxa 1 (29):133.
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  14. Wilhelm Dilthey and Max Weber: An Empirical Approach to Historical Synthesis.Arnold Bergstraesser - 1946 - Ethics 57 (2):92-110.
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  15. Dilthey.Joseph Bien - 1994 - Review of Metaphysics 48 (1):149-150.
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  16. Review of W. Dilthey's Concept of Understanding as a Method in Social Sciences. [REVIEW]Goutam Biswas - 1987 - Indian Philosophical Quarterly 14 (3):255.
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  17. Dilthey: Eine Einführung in Seine Philosophie.Otto Friedrich Bollnow - 1936 - B.G. Teubner.
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  18. History, Metaphysics and Hermeneutics in Dilthey.L. Bottani - 1987 - Filosofia 38 (3):221-231.
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  19. Metaphysics and Metaphysical Consciousness in Dilthey.L. Bottani - 1987 - Filosofia 38 (2):117-174.
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  20. Esperienza, realtà e significato nell'estetica di Dilthey.Livio Bottani - 1991 - Filosofia Oggi 14 (55):419-438.
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  21. Zustand Und Zukunft der Geisteswissenschaften.Reinhard Brandt - 2003 - Deutsche Zeitschrift für Philosophie 51 (1):115-131.
    The study sketches the difference in the content and method between the natural sciences and the humanities; it tracks the institutional separation of the two fields within the philosophical schools of the 19th century, as well as the blossoming of the humanities and their present decline; there are both inner as well as outer causes of this erosion; the outer include the dictation of a commercial society which, after the church in the Middle Ages and the state in modern times, (...)
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  22. Wilhelm Dilthey and Hermeneutics. Dilthey's Explanation of Hermeneutics as 'Practical Science' and the History of Its Reception.Henry Walter Brann - 1977 - Philosophy and History 10 (2):176-178.
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  23. HODGES, H. A. -Wilhelm Dilthey. [REVIEW]W. G. Brock - 1947 - Mind 56:174.
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  24. Wilhelm Dilthey's Foundation of the Human Sciences /|nCary M. Brunswick. -- 260 [St. Catharines, Ont.] : Dept. Of Philosophy, Brock University. [REVIEW]Cary M. Brunswick - unknown
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  25. Wilhelm Dilthey, a Hermeneutic Approach to the Study of History and Culture.Ilse Nina Bulhof - 1980 - Kluwer Academic Publishers.
    CHAPTER ONE INTRODUCTION Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and ...
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  26. RICKMAN, H. P. "Wilhem Dilthey: Pioneer of the Human Studies". [REVIEW]T. E. Burke - 1980 - Philosophy 55:420.
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  27. Wilhelm Dilthey: Pioneer of the Human Studies By H. P. Rickman London: Paul Elek, 1979, Viii + 197 Pp., £7.95. [REVIEW]T. E. Burke - 1980 - Philosophy 55 (213):420-.
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  28. The Tragedy of Finitude: Dilthey’s Hermeneutics of Life.Tony Burrett (ed.) - 2004 - Yale University Press.
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  29. Historical Understanding in the Thought of Wilhelm Dilthey. [REVIEW]O. S. C. - 1981 - Review of Metaphysics 35 (1):153-155.
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  30. Historismus and Modern World, Dilthey and Troeltsch.G. Cacciatore - 1992 - Giornale Critico Della Filosofia Italiana 12 (1):14-48.
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  31. Dilthey tra universalismo e relativismo.Giuseppe Cacciatore - 2012 - Giornale Critico Della Filosofia Italiana 2:427-444.
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  32. ¿ Qué Es Filosofía? Análisis Comparativo Entre Dilthey y Ortega / What is Philosophy? A Comaprative Analysis Between Dilthey and Ortega y Gasset.Cuauhtémoc Cantú García - 2002 - Humanitas 29:33.
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  33. Del historicismo a la hermenéutica: La recepción de Dilthey. CarmenRevilla - 2004 - Convivium 17:81.
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  34. Le passé à venir : ordre et articulation du temps selon Husserl, Dilthey et Heidegger.David Carr - 1986 - Laval Théologique et Philosophique 42 (3):333-344.
    L'appartenance de Dilthey, de Husserl et de Heidegger à la même tradition philosophique (la tradition «phénoménologique» au sens le plus large de ce terme) les mène à des analyses très semblables de la temporalité humaine. Néanmoins, chacun privilégie dans son analyse une seule des trois « dimensions » du temps: Husserl, le présent ; Heidegger, le futur ; Dilthey, le passé. Dans cet article, cette divergence est l'occasion d'une réflexion sur le temps humain qui cherche à dépasser la question de (...)
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  35. La recepción de Dilthey en la hermenéutica gadameriana.Leandro Catoggio - 2012 - Areté. Revista de Filosofía 24 (2):289-308.
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  36. Der Beitrag der Phänomenologie Edmund Husserls Zur Debatte Über Die Fundierung der Geisteswissenschaften.Marco Cavallaro - 2013 - Phänomenologische Forschungen:77-93.
    Dieser Aufsatz möchte den Beitrag der Phänomenologie Edmund Husserls zur Debatte über die Fundierung der Geisteswissenschaft in groben Zügen enthüllen. Zunächst wird eine schematische Zusammenfassung der aus der deutschen Philosophie des 19. Jahrhunderts stammenden Debatte über die Fundierung der Geisteswissenschaften dargeboten. Dies soll dazu dienen, den philosophisch-historischen Hintergrund, in den Husserls Denkmotiv über die Beziehung zwischen Phänomenologie und Geisteswissenschaften eingebunden ist, zu begreifen. Danach wird Husserls Beitrag in dieser Debatte abgewägt, wobei im Besonderen die neuen Begriffe und Denkmotive, die von (...)
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  37. Recent Writings by and on Dilthey.G. Cavallo - 1986 - Filosofia 37 (2):157-159.
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  38. Teleology and Intervention in Moral Development in the Work of Wilhelm Dilthey.Frederick A. M. Childs - 1989 - Dissertation, State University of New York at Albany
    The German philosopher Wilhelm Dilthey, who died in 1911, is remembered internationally today as one of the great pioneers of the interpretive approach to the disciplined study of the human world. His contributions to foundational studies in educational theory have also long been recognized, at least in his native country, but they have, I argue, been largely misunderstood. ;Because of Dilthey's reluctance to publish his systematic works, influential early interpreters of his work were familiar only with scattered fragments. On that (...)
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  39. Hábito y espíritu objetivo: estudio sobre la historicidad en santo Tomás y en Dilthey.Jacinto Choza - 1976 - Anuario Filosófico 9 (1):9-71.
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  40. Verstehen, Holism and Fascism.David E. Cooper - 1996 - Royal Institute of Philosophy Supplement 41:95-107.
    A subtitle for this paper might have been ‘The ugly face of Verstehen ’, for it asks whether the theory of Verstehen has, to switch metaphors, ‘dirty hands’. By the theory of Verstehen , I mean the constellation of concepts—life, experience, expression, interpretative understanding—which, according to Wilhelm Dilthey, are essential for the study of human affairs, thereby showing that ‘the methodology of the human studies [Geisteswissenschafteri] is … different from that of the physical sciences’ :1 for in the latter, these (...)
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  41. Dilthey's Philosophy of Religion in the "Critique of Historical Reason": 1880-1910.Benjamin D. Crowe - 2005 - Journal of the History of Ideas 66 (2):265-283.
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  42. Die Erkenntnistheoretischen Grundgedanken Wilhelm Diltheys.Clemens Cuppers - 1936 - Philosophical Review 45:102.
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  43. Ermeneutica E Sistema: Dilthey Lettore Dell'etica di Schleiermacher.Francesca D'Alberto - 2011 - Cleup.
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  44. Anthropologie Und Geschichte. Studien Zu Wilhelm Dilthey Aus Anlass Seines 100. Todestages.Giuseppe D'Anna, Helmut Johach & Eric S. Nelson (eds.) - 2013 - Königshausen & Neumann.
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  45. Wilhelm Diltheys Empirische Philosophie und der Rezente Methodenstreit in Der Analytischen Philosophie.Christian Dambock - 2011 - Grazer Philosophische Studien 85 (1):151-185.
    Wilhelm Dilthey's epistemology is an attempt at a more cogent and non-reductionist version of empiricism. According to Dilthey the concepts and ideas of the human mind are empirical objects in their own right. Thus, philosophy as the study of these “facts of consciousness” turns out to be an empirical science; its methods are the methods of psychology, sociology, and history. These views of Dilthey are firstly described in the context of their competitive philosophical programs—“metaphysics”, empiricism and -Kantianism—, then they are (...)
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  46. Wilhelm Dilthey: Selected Works. Vol. 5: Poetry and Experience, Ed. Rudolf Makkreel & Frithjof Rodi. [REVIEW]Stephen H. Daniel - 1986 - New Vico Studies 4:175-178.
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  47. Introdución a la Filosofia de W. Dilthey.Franco Diaz de Cerio - 1968 - Revista Portuguesa de Filosofia 24 (3):371-372.
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  48. El Positivismo de W. Dilthey (1833-1911).Franco Díaz de Cerio - 1957 - Convivium 4:69.
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  49. Ang Hermenyutika Nina Friedrich Schleiermacher and Wilhelm Dilthey Bilang Batayang Teoretikal Sa Araling Pilipino.F. Demeterio - 2011 - Kritike: An Online Journal of Philosophy 5 (1):1-14.
    This paper is a reconstruction of the hermeneutical theories of Friedrich Schleirmacher and Wilhem Dilthey and an initial attempt to contextualize their ideas within the framework of Philippine Studies. In particular, the paper explores the use of the hermeneutical method in reading local texts and culture.
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  50. The ÜberReader: Selected Works of Avital Ronell (Review).Scott DeShong - 2008 - Symploke 16 (1):382-384.
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