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1 — 50 / 2204
  1. added 2019-01-03
    Le pragmatisme et la pensée perspectiviste: des programmes comportementaux pour faire face au relativisme.Pietro Gori - forthcoming - In O. Tinland & P. Stellino (eds.), Nietzsche et le Relativisme. Bruxelles, Belgio: pp. 143-168.
    The paper explores the consistency between William James's and Friedrich Nietzsche's approaches towards the general philosophical issue of relativism. As will be shown, Nietzsche as much as James attempted to develop a non-nihilist strategy for dealing with the problem of truth based on the idea that a revaluaton of that notion is in fact possible on practical i.e. experiential basis.
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  2. added 2018-12-29
    The Concept of Experience in Husserl's Phenomenology and James' Radical Empiricism.Andrea Pace Giannotta - 2018 - Pragmatism Today 9 (2):33-42.
    In this paper, I develop a comparison between the philosophies of Husserl and James in relation to their concepts of experience. Whereas various authors have acknowledged the affinity between James’ early psychology and Husserl’s phenomenology, the late development of James’ philosophy is often considered in opposition to Husserl’s transcendental phenomenology. This is because James’ radical empiricism achieves a non-dual dimension of experience that precedes the functional division into subject and object, thus contrasting with the phenomenological analysis of the dual structure (...)
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  3. added 2018-12-23
    A Ética da Crença: uma Defesa Moderada da Posição Indiciária.Eros Carvalho - 2018 - Sofia 7 (1):17-40.
    In this paper, I articulate and discuss Clifford's two main arguments in favor of the norm that it is illegitimate to believe based on insufficient evidence. The first argument appeals to the instrumental value of belief, and the second one appeals to our intrinsic interest in the truth. Both arguments bring to the fore the relevance of moral and social factors to determine norms for belief. I sustain that the first argument is insufficient to establish Clifford's norm in general. Beliefs (...)
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  4. added 2018-12-03
    Ideomotoryczna teoria działania w ujęciu Williama Jamesa.Adriana Schetz - 2015 - Diametros 43:137-157.
    The paper discusses the view of William James on the contribution of will to our decisions to act. According to James, our voluntary action, which for him is strongly connected with an intention to do something, occurs when the subject of the action knows its sensorimotor effects. An attempt has been made to defend James’ view and rebut popular criticisms aiming to undermine the role of knowledge in voluntary action. The paper also offers to identify a contemporary context for the (...)
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  5. added 2018-09-26
    An Inchoate Universe: James's Probabilistic Underdeterminism.Kyle Bromhall - 2018 - William James Studies 14 (1):54-83.
    In this paper, I challenge the traditional narrative that William James’s arguments against determinism were primarily motivated by his personal struggles with depression. I argue that James presents an alternative argument against determinism that is motivated by his commitment to sound scientific practice. James argues that determinism illegitimately extrapolates from observations of past events to predictions about future events without acknowledging the distinct metaphysical difference between them. This occupation with futurity suggests that James’s true target is better understood as logical (...)
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  6. added 2018-09-26
    Embodied Akrasia: James on Motivation and Weakness of Will.Kyle Bromhall - 2018 - William James Studies 14 (1):26-53.
    This paper presents an account of akrasia, drawn from the work of William James, that sees akrasia as neither a rational failing (as with most philosophical accounts) nor a moral failing (as with early Christian accounts), but rather a necessary by-product of our status as biological beings. By examining James’s related accounts of motivation and action, I argue that akratic actions occur when an agent attempts to act against her settled habits, but fails to do so. This makes akrasia a (...)
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  7. added 2018-09-26
    Beyond Continents: Eschatological Dimensions in the Philosophy of William James and Richard Kearney.Paul Symington - 2006 - Philosophy Today 50 (3):263-271.
  8. added 2018-08-25
    James and Bradley's Absolutism.Damian Ilodigwe - 2005 - Southern Journal of Philosophy 43 (4):603-620.
    The influence of James’s anti-intellectualism on his reading of Bradley is clearest in his “Bradley or Bergson?,” an article James contributed to the Journal of Philosophy in 1910. The fact that the article appeared late in James’s career makes it an important document. But aside from this, the article is also important for the light it casts on the assumptions behind James’s portrait of Bradley as an intellectualist. As the article intimates, James is fully aware of the affinity between him (...)
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  9. added 2018-06-30
    William James on Conceptions and Private Language.Henry Jackman - 2017 - Belgrade Philosophical Annual 30:175-193.
    William James was one of the most frequently cited authors in Wittgenstein’s Philosophical Investigations, but the attention paid to James’s Principles of Psycho- logy in that work is typically explained in terms of James having ‘committed in a clear, exemplary manner, fundamental errors in the philosophy of mind.’ (Goodman 2002, p. viii.) The most notable of these ‘errors’ was James’s purported commitment to a conception of language as ‘private’. Commentators standardly treat James as committed to a conception of language as (...)
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  10. added 2018-06-29
    James R. Horne, The Moral Mystic. [REVIEW]Christine Overall - 1984 - Philosophy in Review 4 (6):263-265.
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  11. added 2018-06-26
    Jamesian Pluralism and Moral Conflict.Henry Jackman - 2005 - Transactions of the Charles S. Peirce Society 41 (1):123 - 128.
    While most pragmatists view themselves as pluralists of one sort or another, Talisse and Aikin argue thatthe two views are, in fact, "not compatible". However, while their charge may be true of the types of pluralism that they consider, these pluralisms all presuppose a type of realism about value that the pragmatic pluralist need not accept. In what follows, I'll argue that the 'non-realist' account of value that one finds in James underwrites a type of pluralism that is both substantial (...)
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  12. added 2018-06-20
    William James on Pragmatism and Religion.Guy Axtell - 2018 - In Jacob Goodson (ed.), William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. London: Lexington Books. pp. 317-336.
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism is qualified in certain (...)
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  13. added 2018-06-20
    Epistemic-Virtue Talk: The Reemergence of American Axiology?Guy Axtell - 1996 - Journal of Speculative Philosophy 10 (3):172 - 198.
    This was my first paper on virtue epistemology, and already highlights the connections with epistemic value and axiology which I would later develop. Although most accounts were either internalist or externalist in an exclusive sense, I suggest an inquiry-focused version through connections with the American pragmatism.
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  14. added 2018-05-30
    Transforming the Self Amidst the Challenges of Chance: William James on "Our Undisciplinables".Colin Koopman - 2016 - Diacritics 44 (4):40-65.
  15. added 2018-05-14
    A Lack of Sympathetic Understanding in the Classroom: Remarks From a Graduate Student Instructor.Lee A. Mcbride Iii - 2004 - The APA Newsletter on Teaching in Philosophy 4 (1):12-14.
    This paper elucidates a key element that is often missing from graduate training in philosophy -- the art of teaching. In the first section, the author details the extent of the training many philosophers receive in the area of teaching. In the second section, the notion of sympathetic understanding (a la William James, Jane Addams, and John Dewey) is introduced. In the last section, the author articulates the role of sympathetic understanding in the classroom and the benefits that arise from (...)
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  16. added 2018-04-23
    The Utility of Religion: Mill, Nietzsche, and James.Brad Musil - unknown
    In contrast to the truth of religion, the utility of religion has been a historically-underappreciated subject of philosophical scholarship and everyday discourse, and this dissertation aims to draw more attention to the fruits of religion in everyday life. The utility of religion is an expansive topic and, in the interest of offering a reasonable treatment of it, the dissertation focuses on outlining the insights offered by three nineteenth-century philosophers in particular, for whom the utility of religion was an important issue: (...)
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  17. added 2018-04-20
    Style and /as Philosophy in William James.Sarin Marchetti - 2014 - Journal of Philosophical Research 39:339-352.
    Far from offering a comprehensive overview or a definitive statement of James’s philosophical style, the aim of this entry is to articulate the intertwinement of James’s unique way of writing and lecturing with his reflection on, and thus his use of, style. I shall take James’s writings on pragmatism as exemplary. In these metaphilosophical works we find articulated a picture of philosophy as a critical, transformative activity, one in which the way one expresses oneself gets itself rubricated as a central (...)
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  18. added 2018-04-03
    Taking God Seriously, but Not Too Seriously: The Divine Command Theory and William James' 'The Moral Philosopher and the Moral Life’.Mark J. Boone - 2013 - William James Studies 10:1-20.
    While some scholars neglect the theological component to William James’s ethical views in “The Moral Philosopher and the Moral Life,” Michael Cantrell reads it as promoting a divine command theory (DCT) of the foundations of moral obligation. While Cantrell’s interpretation is to be commended for taking God seriously, he goes a little too far in the right direction. Although James’s view amounts to what could be called (and what Cantrell does call) a DCT because on it God’s demands are necessary (...)
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  19. added 2018-03-19
    Pragmatism, Perspectivism, Anthropology. A Consistent Triad.Pietro Gori - 2017 - Internationales Jahrbuch für Philosophische Anthropologie 7 (1):83-102.
    The paper defends the idea that Jamesian pragmatism, Nietzschean perspectivism, and philosophical anthropology represent a consistent triad, for the similarities and connections between the first two positions rest in their engagement with the anthropological question. As will be argued, a) pragmatism is concerned with anthropology and that it deals with a fundamental issue of Nietzsche’s late thought; b) the problem of the type of man (der Typus Mensch) is involved in Nietzsche’s questioning the value of truth, and perspectivism is an (...)
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  20. added 2018-02-17
    Varieties of Religion Today.Vincent M. Colapietro - 2007 - American Catholic Philosophical Quarterly 81 (1):156 - 160.
  21. added 2018-02-17
    Selected Papers on Philosophy [Ed. By C.M. Bakewell].William James - 1917 - New York: J.M. Dent.
    On a certain blindness in human beings.--The gospel of relaxation.--The energies of men.--Habit.--The will.--Philosophy and its critics.--The will to believe.--The sentiment of rationality.--Great men and their environment.--What pragmatism means.--Humanism and truth.--The positive content of religious experience.
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  22. added 2018-02-17
    Essays in Radical Empiricism [Fredson Bowers, Textual Editor; Ignas K. Skrupskelis, Associate Editor; Introd. By John J. Mcdermott]. --. [REVIEW]William James (ed.) - 1912 - Harvard University Press.
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  23. added 2018-02-17
    Pragmatism a New Name for Some Old Ways of Thinking.William James - 1907 - Duke University Press.
    One of the great American pragmatic philosophers alongside Peirce and Dewey, William James delivered these eight lectures in Boston and New York in the winter of 1906–7. Though he credits Peirce with coining the term 'pragmatism', James highlights in his subtitle that this 'new name' describes a philosophical temperament as old as Socrates. The pragmatic approach, he says, takes a middle way between rationalism's airy principles and empiricism's hard facts. James' pragmatism is both a method of interpreting ideas by their (...)
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  24. added 2018-02-13
    Natural Kinds and Concepts: A Pragmatist and Methodologically Naturalistic Account.Ingo Brigandt - 2011 - In Jonathan Knowles & Henrik Rydenfelt (eds.), Pragmatism, Science and Naturalism. Frankfurt am Main: Peter Lang Publishing. pp. 171–196.
    In this chapter I lay out a notion of philosophical naturalism that aligns with pragmatism. It is developed and illustrated by a presentation of my views on natural kinds and my theory of concepts. Both accounts reflect a methodological naturalism and are defended not by way of metaphysical considerations, but in terms of their philosophical fruitfulness. A core theme is that the epistemic interests of scientists have to be taken into account by any naturalistic philosophy of science in general, and (...)
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  25. added 2018-02-06
    Practical Grounds for Belief: Kant and James on Religion.Neil W. Williams & Joe Saunders - 2018 - European Journal of Philosophy 26 (4):1269-1282.
    Both Kant and James claim to limit the role of knowledge in order to make room for faith. In this paper, we argue that despite some similarities, their attempts to do this come apart. Our main claim is that, although both Kant and James justify our adopting religious beliefs on practical grounds, James believes that we can—and should—subsequently assess such beliefs on the basis of evidence. We offer our own account of this evidence and discuss what this difference means for (...)
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  26. added 2018-01-20
    Hōnen and James on Religious Transformation: Psychological Conditions of Conversion and the Nembutsu.Yumiko Inukai - 2012 - Philosophy East and West 62 (4):439-462.
  27. added 2018-01-19
    Pure Experience In Question: William James in the Philosophies of Nishida KitarŌ and Alfred North Whitehead.Harumi Osaki - 2015 - Philosophy East and West 65 (4):1234-1252.
    Comparisons of non-Western and Western philosophers often adopt a nation-based framework that has tended to posit difference entirely between national cultures while presuming unity and homogeneity within them. There are a number of problems with such a framework. First, the assumption that national cultures are unitary and homogeneous is demonstrably false. Second, the framework of comparison frequently shifts to Western philosophy versus non-Western philosophy, sometimes articulated at the level of nations, and sometimes civilizations. As Naoki Sakai has shown, insofar as (...)
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  28. added 2018-01-11
    In Defense of Wishful Thinking: James, Quine, Emotions, and the Web of Belief.Alexander Klein - 2018 - In Maria Baghramian & Sarin Marchetti (eds.), Pragmatism and the European Traditions: Encounters with Analytic Philosophy and Phenomenology Before the Great Divide. London: Routledge. pp. 228-250.
    What is W. V. O. Quine’s relationship to classical pragmatism? Although he resists the comparison to William James in particular, commentators have seen an affinity between his “web of belief” model of theory confirmation and James’s claim that our beliefs form a “stock” that faces new experience as a corporate body. I argue that the similarity is only superficial. James thinks our web of beliefs should be responsive not just to perceptual but also to emotional experiences in some cases; Quine (...)
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  29. added 2017-11-29
    James, Nietzsche and Foucault on Ethics and the Self: Sergio Franzese , The Ethics of Energy. William James's Moral Philosophy in Focus (Frankfurt: Ontos Verlag, 2008), ISBN: 978-3868380118. [REVIEW]Sarin Marchetti - 2011 - Foucault Studies 11:126-155.
  30. added 2017-10-31
    William James's Pragmatic Pluralism and the American University's Loss of Soul.Karl Aho - 2017 - In T. Laine Scales & Jennifer L. Howell (eds.), Christian Faith and University Life: Stewards of the Academy. Palgrave Macmillan. pp. 221-238.
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  31. added 2017-10-28
    Chaos and Context.William J. Gavin - 1979 - International Philosophical Quarterly 19 (3):373-375.
  32. added 2017-10-12
    W. K. Clifford and William James on Doxastic Norms.Alberto Oya - 2018 - Comprendre 20 (2):61-77.
    The main aim of this paper is to explain and analyze the debate between W. K. Clifford ("The Ethics of Belief", 1877) and William James ("The Will to Believe", 1896). Given that the main assumption shared by Clifford and James in this debate is doxastic voluntarism –i.e., the claim that we can, at least in some occasions, willingly decide what to believe–, I will explain the arguments offered by Bernard Williams in his “Deciding to Believe” (1973) against doxastic voluntarism. Finally, (...)
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  33. added 2017-10-12
    Introducció. El debat entre W. K. Clifford i William James.Alberto Oya - 2016 - Quaderns de Filosofia i Ciència (2):123-127.
    In this paper I comment on the debate between W. K. Clifford ("The Ethics of Belief", 1877) and William James ("The Will to Believe", 1896). I argue that both authors assume doxastic voluntarism -i.e., the claim that we can, at least in some occasions, willingly decide what to believe- and I argue that doxastic voluntarism is unacceptable.
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  34. added 2017-10-12
    Sense-Data and the Philosophy of Mind: Russell, James, and Mach.Gary Hatfield - 2002 - Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development has been down-played (...)
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  35. added 2017-09-30
    William James nach seinen Briefen. Leben, Charakter, Lehre.Carl Stumpf - 1927 - Société Française de Philosophie, Bulletin 32:205.
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  36. added 2017-09-07
    The Will, the Will to Believe, and William James: An Ethics of Freedom as Self-Transformation.Colin Koopman - 2017 - Journal of the History of Philosophy 55 (3):491-512.
    William James's writings on morality form a vexed collection. Most philosophers regard James as having contributed primarily to epistemology, metaphysics, and psychology, viewing his moral philosophy as secondary, derivative, and accordingly uninteresting for contemporary debates. Among James's writings on moral matters, surely the most infamous is "The Will to Believe." Often read as primarily a contribution to epistemology or philosophy of religion,1 a number of critics spanning well over one hundred years of readership argue that "The Will to Believe" attempts (...)
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  37. added 2017-08-06
    Evidentialism and the Will to Believe by Scott F. Aikin. [REVIEW]Cornelis de Waal - 2015 - Transactions of the Charles S. Peirce Society 51 (2):266-271.
    Scott Aikin’s Evidentialism and the Will to Believe is the first book-length discussion of W.K. Clifford’s 1877 “The Ethics of Belief ” and William James’s 1896 “The Will to Believe.” Except for twenty pages, the book splits evenly between a detailed discussion of the two essays. A good book demands some good criticism, and I am hoping that the comments I make are read in that light. Evidentialism and the Will to Believe appears in the Bloomsbury Research in Analytic Philosophy (...)
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  38. added 2017-07-29
    Being Pragmatist About Pragmatism: Replies to Stéphane Madelrieux, Alexander Livingston, and Brad Stone.Colin Koopman - 2017 - Contemporary Pragmatism 14 (2):231-242.
  39. added 2017-07-29
    Review of Practicing Philosophy as Experiencing Life. [REVIEW]Raff Donelson - 2016 - Contemporary Pragmatism 13 (4):445-448.
  40. added 2017-07-29
    Unruly Pluralism and Inclusive Tolerance: The Normative Contribution of Jamesian Pragmatism to Non-Ideal Theory.Colin Koopman - 2016 - Political Studies Review 14 (1):27-38.
    Much attention is focussed on recent debates in contemporary political philosophy concerning the relative merits of ideal theory and non-ideal theory. In one of their many forms, these debates take shape as a realist challenge to idealistic or utopian approaches to normative political theory. This article shows that the philosophical tradition of pragmatism both instructively anticipates and also, more importantly, can today contribute to contemporary realism. It is shown how a political pragmatism, particularly one centred in William James’ work, helps (...)
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  41. added 2017-04-27
    O Componente Pragmatista do Perspectivismo Nietzscheano.Pietro Gori - 2016 - Estudos Nietzsche 7 (2):85-101.
    During his late period, Nietzsche focused on the problem of the “value of truth”, since according to him it plays an important role on Western culture and its anthropology. That reflection had been influenced by some outcomes of the late-nineteenth century scientific research, and can be therefore compared with other strategies that, during those years, faced the relativism implied in modern epistemology, e.g. William James’s Pragmatism. This paper aims to explore the pragmatic feature of Nietzsche’s investigation on truth. As will (...)
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  42. added 2017-04-23
    Richard Stevens, James and Husserl: The Foundations of Meaning. [REVIEW]Bruce W. Wilshire - 1975 - International Studies in Philosophy 7:260-261.
  43. added 2017-03-13
    Hatfield on American Critical Realism.Alexander Klein - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):154-166.
    The turn of the last century saw an explosion of philosophical realisms, both in the United States and in the United Kingdom. Gary Hatfield helpfully asks whether we can impose order on this chaotic scene by portraying these diverse actors as responding to a common philosophical problem—the so-called problem of the external world, as articulated by William Hamilton. I argue that we should not place the American realism that grows out of James’s neutral monism in this problem space. James first (...)
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  44. added 2017-03-13
    The Philosophy of William James: An Introduction. [REVIEW]Alexander Klein - 2005 - Newsletter of the Society for the Advancement of American Philosophy 33 (101):35-37.
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  45. added 2017-02-16
    American Review.I. L. W. - 1951 - Thought: Fordham University Quarterly 26 (4):598-605.
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  46. added 2017-02-16
    The Aesthetics of William Hazlitt.Elizabeth Schneider - 1938 - Philosophical Review 47:99.
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  47. added 2017-02-15
    James Watt, Volume 1: His Time in Scotland, 1736–1774. [REVIEW]David Miller - 2004 - British Journal for the History of Science 37 (2):203-206.
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  48. added 2017-02-15
    Henry Norris Russell: Dean of American Astronomers. [REVIEW]Jon Agar - 2002 - British Journal for the History of Science 35 (4):475-485.
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  49. added 2017-02-15
    Joseph Henry: The Rise of an American Scientist. [REVIEW]Frank James - 2001 - British Journal for the History of Science 34 (1):97-124.
  50. added 2017-02-15
    The Sorrows of the Quaker Jesus: James Nayler and the Puritan Crackdown on the Free Spirit. By Leo Damrosch.T. Harris - 1998 - The European Legacy 3:134-134.
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