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  1. A Laconic Narrative of the Life & Death of James Wilson, Known by the Name of Daft Jamie in Which Are Interspersed General Anecdotes Relative to Him and His Old Friend Boby Awl, an Idiot Who Strolled About Edinburgh for Many Years. A. - 1881 - Reprinted by A. & G. Brown.
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  2. The Philosophy of James Ward. [REVIEW]E. M. A. - 1937 - Journal of Philosophy 34 (4):104-105.
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  3. The Significance of James' Essay. [REVIEW]E. M. A. - 1936 - Journal of Philosophy 33 (26):715-715.
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  4. FLOURNOY, TH.-The Philosophy of William James. [REVIEW]S. A. S. A. - 1917 - Mind 26:486.
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  5. Barton C. Cooper, 1915-1999.Albert A. Acena - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):109 -.
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  6. William James and What Cannot Be Believed.Jonathan E. Adler - 2005 - The Harvard Review of Philosophy 13 (1):65-79.
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  7. In Defense of Radical Empiricism: Essays and Lectures.Jonathan E. Adler, Roderick Firth & John Troyer - 2000 - Philosophical Review 109 (3):453.
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  8. El Gobierno Del Individuo En El Puritanismo: William Ames.Laura Adrián-Lara - 2011 - Foro Interno. Anuario de Teoría Política 11.
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  9. Some Unpublished Letters From Ae to James Stephens.James Ae, Richard J. Stephens, Mary Finneran & FitzGerald - 1979 - Cuala Press.
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  10. Henry Norris Russell: Dean of American Astronomers. [REVIEW]Jon Agar - 2002 - British Journal for the History of Science 35 (4):475-485.
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  11. William James jako psycholog i filozof religii.S. Agatstein - 1938 - Kwartalnik Filozoficzny 15 (4):355-371.
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  12. Evidentialism and James' Argument From Friendship.Scott F. Aikin - 2008 - Southwest Philosophy Review 24 (1):173-180.
    William James' main argument in “The Will to Believe” against evidentialism is that there are facts that cannot come to be without a preliminary faith in their coming. James primarily makes this case with the argument from friendship. I will critically present James' argument from friendship and show that the argument does not yield a counter-example to evidentialism and is in the end unsound.
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  13. We, the People the Story of the United States Capitol, its Past and its Promise.Lonnelle Aikman, Donald J. Crump, National Geographic Society & United States Capitol Historical Society - 1963 - United States Capitol Historical Society.
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  14. Cultural Pluralist Thought in Twenieth Century America.Everett Helmut Akam - 2002 - Rowman & Littlefield.
    In Transnational America, Everett Akam brilliantly addresses one of the most fundamental issues of our time―how Americans might achieve a sense of racial and ethnic identity while simultaneously retaining the common ground of shared traditions and citizenship. Akam's study transcends the current debates over multiculturalism and cultural pluralism by retrieving the tradition of cultural pluralist thought neglected since the first half of the twentieth century. He argues that thinkers such as Randolph Bourne, John Collier, Horace Kallen, and Alain Locke sought (...)
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  15. William Langland. [REVIEW]John Alford - 1986 - Speculum 61 (1):192-195.
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  16. Epistemic Sensitivity and the Alogical: William James, Psychical Research, and the Radical Empiricist Attitude.I. V. Algaier - 2014 - The Pluralist 9 (3):95-109.
    Strange as it may seem today—especially given James’s reputation as a brilliant psychologist, an astute writer on religious life, and the eminent founder of pragmatism—no facet of James’s career received more ink in the general press than psychical research, at least during his lifetime.in his masterful introduction to Essays in Psychical Research, Robert McDermott observes that 1896 was a significant year for William James. He writes of James as a “weaver of intellectual and experiential threads” who “labored for the removal (...)
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  17. The Social Self Hawthorne, Howells, William James, and Nineteenth-Century Psychology.Joseph Alkana - 1997
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  18. A Contemporary Christian Philosophy of Religion. By James A. Overholser. Chicago: Henry Regnery Co. 1965. Pp. Ix, 214. $5.95. [REVIEW]Diogenes Allen - 1966 - Dialogue 4 (4):553-555.
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  19. William James.Gay Wilson Allen - 1970 - Minneapolis, University of Minnesota Press.
    University of Minnesota Pamphlets on American Writers ; No. 88.
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  20. William James a Biography.Gay Wilson Allen - 1967 - Rupert Hart-Davis.
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  21. Godwin, Fénelon, and the Disappearing Teacher.Graham Allen - 2007 - History of European Ideas 33 (1):9-24.
    The connection between Godwin and Fénelon has traditionally been restricted to the famous and controversial moment in the first edition of Political Justice in which Godwin presents an example of the interdependence of rationality and ethical action. This paper argues, however, that Fénelon, and particularly his political and educational treatise Telemachus , plays a significant role in a number of Godwin's subsequent fictional works. Employing Telemachus to explore the theories of education presented by Godwin in the various editions of Political (...)
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  22. James and Dewey on Three Aspects of Relativism.Michael W. Allen - unknown
    This first chapter locates crucial elements of James's notion of truth within James's 'The Will to Believe." James recognizes evidential criteria in the formation of belief, in contrast to a common claim that for him beliefs are generated in an evidential vacuum. Jamess view of evidence in "The Will to Believe" also stands as a pragmatic reappraisal of traditional epistemology, and such criteria are individualistic. But his treatment should not be taken as subjectivist, in the sense that personal whim or (...)
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  23. William James: Social Philosopher.Michael W. Allen - 2003 - Dissertation, Southern Illinois University at Carbondale
    Chapter One distinguishes the early, individualistic, writings from the later, more socially conscious ones. The metaphysical language of impermeable surfaces and levels, and rigid hierarchies, is consonant in James's writing with the assumption of what Dewey calls an individual/society split. ;Chapter Two focuses upon the relational self from the Principles of Psychology. The central pair of terms is that of strength/fragility, in which a self is revealed that is both functionally efficacious through activities of emphasis, selection, and negation, and permeable (...)
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  24. Principles of Psychology.Rudolf Allers - 1940 - New Scholasticism 14 (1):79-80.
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  25. The Productive Paradoxes of William James.G. W. Allport - 1943 - Psychological Review 50 (1):95-120.
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  26. Psychology: The Briefer Course.Gordon Allport (ed.) - 1985 - University of Notre Dame Press.
    “William James is a towering figure in the history of American thought--without doubt the foremost psychologist this country has produced. His depiction of mental life is faithful, vital, and subtle. In verve, he has no equal.... “There is a sharp contrast between the expanding horizon of James and the constricting horizon of much contemporary psychology. The one opens doors to discovery, the other closes them. Much psychology today is written in terms of _reaction_, little in terms of _becoming_. James would (...)
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  27. A Defence of Some Proceedings Lately Depending in Parliament, to Render More Effectual the Act for Quieting the Possession of the Subject, Commonly Called the Nullum Tempus Act. With an Appendix, Containing an Affidavit in the Court of Exchequer, Concerning Spoliation Which has Happened Among Public Records Relative to the Title of Certain Estates, Belonging to the Duke of Portland, Lately Granted by the Lords of the Treasury to Sir James Lowther.John Almon - 1771 - Printed for J. Almon, ..
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  28. The Case of His Grace the Duke of Portland Respecting Two Leases, Lately Granted by the Lords of the Treasury, to Sir James Lowther, Bart. With Observations on the Motion for a Remedial Bill, for Quieting the Possession of the Subject. And an Appendix, Consisting of Authentic Documents.John Almon - 1768 - Printed for J. Almon, ..
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  29. Wheelwright of the Heavens: The Life & Work of James Ferguson, FRS, by John R. Millburn.Andrew Alpern - 1991 - History of Science 29:329-331.
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  30. Science and Religion in the Era of William James. Volume 1: The Eclipse of Certainty, 1820-1880Paul Jerome Croce.Stephen G. Alter - 1996 - Isis 87 (2):377-378.
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  31. The Wardrobe Book of William de Norwell 12 July 1338 to 27 May 1340. [REVIEW]Michael Altschul - 1986 - Speculum 62 (2):440-442.
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  32. Destruction or Synthesis. On Two Methods of Interpretation of William James’ Philosophy.Zbigniew Ambrożewicz - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper describes two styles of interpretation of William James’s philosophy. The first one, defined by me as “analytical-disintegrating”, presents the philosophy of James as a set of mutually exclusive or, at least, a very weakly coherent elements creating a schizophrenic unity. The second one, “synthetic-integrating”, aims at a consistent vision, trying to skip its vagueness or use it for a synthesizing comprehension. In conclusion, I present a third, intermediate path which does not refrain from revealing some of Jamesian inconsistencies, (...)
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  33. William James as a Man of Letters.William S. Ament - 1942 - Pacific Philosophical Quarterly 23 (2):199.
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  34. Religion and the Psychical Life.Edward Scribner Ames - 1909 - International Journal of Ethics 20 (1):48-62.
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  35. Principles of Psychology.Raymond J. Anable - 1939 - Thought: A Journal of Philosophy 14 (4):685-685.
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  36. The Development of the ‘Specious Present’ and James’ Views on Temporal Experience.Holly Andersen - 2014 - In Dan Lloyd Valtteri Arstila (ed.), Subjective Time: the philosophy, psychology, and neuroscience of temporality. MIT Press. pp. 25-42.
    This chapter examines the philosophical discussion concerning the relationship between time, memory, attention, and consciousness, from Locke through the Scottish Common Sense tradition, in terms of its influence on James' development of the specious present doctrine. The specious present doctrine is the view that the present moment in experience is non punctate, but instead comprises some nonzero amount of time; it contrasts with the mathematical view of the present, in which the divide between past and future is merely a point (...)
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  37. A Brief History of Time-Consciousness: Historical Precursors to James and Husserl.Holly Andersen & Rick Grush - 2009 - Journal of the History of Philosophy 47 (2):277-307.
    William James’ Principles of Psychology, in which he made famous the ‘specious present’ doctrine of temporal experience, and Edmund Husserl’s Zur Phänomenologie des inneren Zeitbewusstseins, were giant strides in the philosophical investigation of the temporality of experience. However, an important set of precursors to these works has not been adequately investigated. In this article, we undertake this investigation. Beginning with Reid’s essay ‘Memory’ in Essays on the Intellectual Powers of Man, we trace out a line of development of ideas about (...)
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  38. Brighter Than a Thousand Suns. Robert Jungk, James Cleugh. Anderson - 1960 - Isis 51 (1):117-119.
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  39. The Dynamic Individualism of William James. By James Pawelski, Albany, NY: SUNY Press, 2007, Pp.I-Xiii, 1-185. $60.00.Doug Anderson - 2008 - William James Studies 3.
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  40. Respectability and the Wild Beasts of the Philosophical Desert: The Heart of James's.Doug Anderson - 2003 - Journal of Speculative Philosophy 17 (1):1-13.
    This commentary was suggested to me in part by a colleague's remark that it would be nice if we could make William James's The Varieties of Religious Experience "respectable." The implication was that though there was something redeemable about the book, it somehow wasn't philosophically or scientifically proper. The remark awakened me to—or at least reminded me of—the fact that this has been a traditional take on James's text. As Julius Bixler points out, ridicule began soon after the book was (...)
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  41. Philosophy as Teaching: James's "Knight Errant," Thomas Davidson.Douglas R. Anderson - 2004 - Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a concluding emphasis (...)
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  42. In the Spirit of William James. [REVIEW]John Anderson - 1940 - Australasian Journal of Philosophy 18:85.
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  43. The Concept of Truth in the Philosophy of William James.Luke Anderson - 1965 - Rome.
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  44. William James and a Science of Religions.Owen Anderson - 2005 - Review of Metaphysics 59 (2):443-444.
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  45. William Sahakian 1922 - 1986.Shirley Anderson - 1986 - Proceedings and Addresses of the American Philosophical Association 59 (5):727 - 728.
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  46. William James and "Vicious Intellectualism" in Psychology.Spencer Anderson - 2000 - Journal of Theoretical and Philosophical Psychology 20 (1):61-75.
    Linguistic concepts allow us to break our world into intelligible parts. William James warns, however, that conceptualizing can easily turn into "vicious intellectualism." This happens when words subsume unique particulars under one name, a quality is abstracted from the many particulars, the two are contrasted vis-á-vis, and then the abstraction is declared independent of, temporally prior to, and causally related to the events or processes from which it was derived. Psychology has committed this logical fallacy with concepts such as emotions, (...)
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  47. Centenary of the Birth of William James: Toastmaster's Speech.J. R. Angell - 1943 - Psychological Review 50 (1):83-86.
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  48. William James.James R. Angell - 1911 - Psychological Review 18 (1):78-82.
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  49. Book Review: Pragmatism: A New Name for Some Old Ways of Thinking. William James. [REVIEW]James Rowland Angell - 1908 - Ethics 18 (2):226-.
    An early review of William James' Pragmatism, which views pragmatism as primarily methodological.
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  50. Another Student's Impressions of James at the Turn of the Century.R. P. Angier - 1943 - Psychological Review 50 (1):132-134.
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