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  1. added 2020-05-27
    The Correspondence of William James, Volume 1.William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1993 - Transactions of the Charles S. Peirce Society 29 (3):467-475.
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  2. added 2020-05-27
    William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  3. added 2020-05-27
    Manuscript Essays and Notes.William James - 1989 - Transactions of the Charles S. Peirce Society 25 (3):373-377.
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  4. added 2020-05-27
    Manuscript Lectures.William James, Frederick H. Burkhardi & Ignas K. Skrupskelis - 1989 - Transactions of the Charles S. Peirce Society 25 (4):565-570.
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  5. added 2020-05-22
    Is Life Worth Living?William James - 1895 - International Journal of Ethics 6 (1):1-24.
    Reprinted in James The Will to Believe and Other Essays.
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  6. added 2020-05-21
    Pluralism and Liberal Democracy. [REVIEW]John McGowan - 2007 - Political Theory 35 (1):111-114.
  7. added 2020-05-11
    Pragmatism and justice.Neil W. Williams - 2019 - Contemporary Political Theory 18 (4):236-239.
  8. added 2020-05-07
    W.E.B. DuBois and William James on Double Consciousness.Bernard R. Boxill - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  9. added 2020-05-05
    Unamuno and James on Religious Faith.Alberto Oya - 2020 - Teorema: International Journal of Philosophy 39 (1):85-104.
    The aim of this paper is to argue against the received view among Unamuno scholars that Miguel de Unamuno was defending a sort of pragmatic argument for religious faith and that his notion of religious faith as “querer creer” (“wanting to believe”) is to be identified with William James’s “the will to believe”. As I will show in this paper, one of the aspects that makes Unamuno’s reasoning philosophically relevant is his ability to formulate a non-pragmatist defense of religious faith (...)
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  10. added 2020-04-20
    The Re-Enchantment of the World: Secular Magic in a Rational Age.Joshua Landy & Michael Saler (eds.) - 2009 - Stanford, CA: Stanford University Press.
    The Re-Enchantment of the World is an interdisciplinary volume that challenges the long-prevailing view of modernity as "disenchanted." There is of course something to the widespread idea, so memorably put into words by Max Weber, that modernity is characterized by the "progressive disenchantment of the world." Yet what is less often recognized is the fact that a powerful counter-tendency runs alongside this one, an overwhelming urge to fill the vacuum left by departed convictions, and to do so without invoking superseded (...)
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  11. added 2020-03-23
    Transition, Action and Education: Redirecting Pragmatist Philosophy of Education.Colin Koopman & Darren Garside - 2019 - Journal of Philosophy of Education 53 (4):734-747.
    Recent developments in contemporary pragmatist thought have the potential to help reshape our understandings of pragmatism in philosophy of education. We first survey the development of pragmatism as founded in experience, moving through linguistic pragmatism, to a newer actionistic approach in conduct pragmatism. Conduct pragmatism prioritises action over both experience and discursive thought in ways that can be central to educational activity and projects. Conduct pragmatism so conceived has the potential to alter and shift how philosophers of education relate to (...)
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  12. added 2020-03-23
    Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty.Colin Koopman - 2009 - New York, NY, USA: Columbia University Press.
    Pragmatism is America's best-known native philosophy. It espouses a practical set of beliefs and principles that focus on the improvement of our lives. Yet the split between classical and contemporary pragmatists has divided the tradition against itself. Classical pragmatists, such as John Dewey and William James, believed we should heed the lessons of experience. Neopragmatists, including Richard Rorty, Hilary Putnam, and Jürgen Habermas, argue instead from the perspective of a linguistic turn, which makes little use of the idea of experience. (...)
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  13. added 2020-03-11
    Evolutionary Psychology in the Service of Moral Philosophy.S. Lewis William - 2011 - Journal of Speculative Philosophy 25 (1):48.
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  14. added 2020-03-01
    Russell’s Conception of Propositional Attitudes in Relation to Pragmatism.Nikolay Milkov - forthcoming - An Anthology of Philosophical Studies 14.
    The conventional wisdom has it that between 1905 and 1919 Russell was critical to pragmatism. In particular, in two essays written in 1908–9, he sharply attacked the pragmatist theory of truth, emphasizing that truth is not relative to human practice. In fact, however, Russell was much more indebted to the pragmatists, in particular to William James, as usually believed. For example, he borrowed from James two key concepts of his new epistemology: sense-data, and the distinction between knowledge by acquaintance and (...)
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  15. added 2020-02-17
    The Fruits of the Unseen: A Jamesian Challenge to Explanatory Reductionism in Accounts of Religious Experience.Walter Scott Stepanenko - 2020 - Open Theology 6 (1):54-65.
    In Religious Experience, Wayne Proudfoot argued that a tout court rejection of reductionism in accounts of religious experience was not viable. According to Proudfoot, it’s possible to distinguish between an illegitimate practice of descriptive reductionism and the legitimate practice of explanatory reductionism. The failure to distinguish between these two forms of reductionism resulted in a protective strategy, or an attempt to protect religious experience from the reach of scientific explanation. Among the theorists whom he accused of deploying this illegitimate strategy (...)
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  16. added 2020-02-12
    The Philosophy of William Ellery Channing.Joseph L. Blau - 1955 - Journal of Philosophy 52 (24):759-760.
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  17. added 2020-02-12
    The Philosophy of Henry James, Sr.Harold A. Larrabee - 1952 - Journal of Philosophy 49 (9):309-311.
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  18. added 2020-02-12
    Three Christian Transcendentalists: James Marsh, Caleb Sprague Henry, Frederic Henry Hedge.David F. Bowers - 1944 - Journal of Philosophy 41 (1):23-25.
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  19. added 2020-02-12
    Religion in the Philosophy of William James.Dickinson S. Miller - 1927 - Journal of Philosophy 24 (8):203-210.
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  20. added 2020-02-11
    Heaven’s Champion: William James’s Philosophy of Religion.James O. Pawelski - 1996 - Journal of Speculative Philosophy 15 (1):56-61.
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology underlying it. As (...)
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  21. added 2020-02-10
    The Philosophy of James Ward.A. E. M. - 1937 - Journal of Philosophy 34 (4):104-105.
    Originally published in 1937, this book presents the philosophy of James Ward, the Professor of Mental Philosophy and Logic at the University of Cambridge. Ward was primarily concerned with the perceived antagonism between science and philosophy or religion, and Murray supplies a psychological background to Ward's thinking that helps to explain his interest in this topic. This book will be of value to anyone with an interest in Ward or the duality of faith and reason.
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  22. added 2020-02-10
    The AEsthetics of William Hazlitt.I. E. - 1934 - Journal of Philosophy 31 (9):245-246.
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  23. added 2020-01-28
    A Ética da Crença (verbete).Eros Carvalho - manuscript
    Há pelo menos três modos pelos quais o debate sobre a conduta doxástica se relaciona com a ética. O primeiro e menos contencioso assinala que o ato de crer, analogamente às ações morais, responde a um tipo de normatividade, não necessariamente moral. Por exemplo, as normas para o ato de crer podem ser puramente epistêmicas. Nesse caso, essas normas diriam respeito a como o agente deve visar ou buscar a verdade. O segundo modo como o debate da ética da crença (...)
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  24. added 2020-01-22
    Introduction.Serge Grigoriev & Robert Piercey - 2019 - Journal of the Philosophy of History 13 (3):287-301.
  25. added 2019-12-11
    On the Metaphysical Foundations of Scientific Psychology.Charlene Haddock Seigfried - 1986 - In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
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  26. added 2019-12-10
    Review of Damn Great Empires!: William James and Politics of Pragmatism by Alexander Livingston. [REVIEW]Erik Nelson - 2019 - William James Studies 15:94-101.
    Alexander Livingston’s fascinating examination of William James’ work in Damn Great Empires!: William James and the Politics of Pragmatism argues that “William James was an important and innovative theorist of politics.” Livingston claims that James’ anti-imperialist arguments in the letters, editorials, and speeches collected in the Nachlass are an important part of James’ philosophical corpus that provides a critical lens through which the rest of James’ work can be fruitfully read. Though Livingston is not the first to propose a political (...)
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  27. added 2019-11-20
    Relational Empathy.Mark Fagiano - 2019 - International Journal of Philosophical Studies 27 (2):162-179.
    ABSTRACT This work explains the practical benefits of a new and pluralistic notion of empathy that I call relational empathy. Rather than defining empathy as a thing or an activity, as most scholars have done, I define empathy as a set of three conceptually distinct though experientially overlapping relations: the relations of feeling into, feeling with, and feeling for. I then turn to historical discourses about empathy from the late 1700s to the present to demonstrate how different conceptualizations and definitions (...)
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  28. added 2019-11-05
    Disavowing Hate.Tracy Llanera - 2019 - Journal of Philosophical Research 44:13-31.
    This article tracks how group egotists disavow their hate group identity. Group egotists are individuals born and raised in hate groups. The well-documented exit cases of Megan Phelps-Roper (Westboro Baptist Church) and Derek Black (White Nationalism) prove that hate group indoctrination can be undermined. A predominantly epistemic approach, which focuses on argument and conversational virtues, falls short in capturing the complexity of their apostasies. I turn to pragmatism for conceptual support. Using the work of Richard Rorty and William James, I (...)
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  29. added 2019-10-14
    The Problem of Novelty and the Atomization of Time.Alexander Haitos - 2016 - In Aljoscha Berve & Helmut Maassen (eds.), A. N. Whitehead's Thought Through a New Prism. Newcastle upon Tyne, UK: pp. 119-134.
    In this paper I explore some of the reasons why Whitehead 'atomizes' time as well as offer an interpretation of this 'atomization of time' that does not banish continuity. Thought I do not discuss it in this paper, saying that Whitehead 'atomizes' time is a misnomer given most understandings of that word.
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  30. added 2019-10-10
    A Century of Misunderstanding? William James' Emotion Theory.Jake Spinella - forthcoming - William James Studies.
    Phoebe Ellsworth, in her 1994 article “William James and emotion: Is a century of fame worth a century of misunderstanding?” wryly observed: “Ask anyone about William James’s theory of emotion and you will almost certainly hear about the bear.” This opening sentence sets the stage for Ellsworth’s critique of the standard interpretation of James’ theory of emotion. The standard interpretation of that theory sees James claiming that emotions like anger, disgust, fear, etc. are discrete categories that are constituted exclusively by (...)
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  31. added 2019-09-23
    James's Critiques of the Freudian Unconscious- 25 Years Earlier.Eric Thomas Weber - 2012 - William James Studies 9 (1).
    In The Principles of Psychology, William James addressed ten justifications for the concept of the unconscious mind, each of which he refuted. Twenty – five years later in The Unconscious, Freud presented many of the same, original arguments to justify the unconscious, without any acknowledgement of James’s refutations. Some scholars in the last few decades have claimed that James was in fact a supporter of a Freudian unconscious, contrary to expectations. In this essay, I first summarize Freud’s justification for the (...)
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  32. added 2019-09-20
    Double Characters: James and Stevens on Poetry-Philosophy.Joshua M. Hall - 2014 - Research in Phenomenology 44 (3):405-420.
    In this paper, I will explore how the work of Wallace Stevens constitutes a phenomenology that resonates strongly with that of William James. I will, first, explore two explicit references to James in the essays of Stevens that constitute a misrepresentation of a rather duplicitous quote from James’ personal letters. Second, I will consider Stevens’ little known lecture-turned-essay, “A Collect of Philosophy,” and the poem, “Large Red Man Reading,” as texts that are both about a conception of poetryphilosophy as well (...)
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  33. added 2019-09-09
    The Nihilist.Raff Donelson - 2019 - In Seth Vannatta (ed.), The Pragmatism and Prejudice of Oliver Wendell Holmes Jr. pp. 31-47.
    Scattered skeptical remarks and a general austerity that infused his writings have given Justice Oliver Wendell Holmes a reputation as some type of nihilist. Noted commentators such as Richard Posner and Albert Alschuler have claimed as much. This article seeks to correct this misunderstanding. Holmes was not a nihilist in the sense of being melancholy due to a belief that the world has no absolute moral values or gods. Instead, Holmes was a pragmatist in the spirit of William James and (...)
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  34. added 2019-06-14
    A Modern Polytheism? Nietzsche and James.Jordan Rodgers - 2020 - Journal of Speculative Philosophy 34 (1):69-96.
    Polytheism is a strange view to hold in modernity. Connected as it is in the popular imagination with archaic, animistic, magical, prescientific systems of thought, we don’t hesitate much before casting it into the dustbin of history. Even if we are not monotheists, we are likely to think of monotheism as the obviously more plausible position. The traditional arguments for the existence of God, which have been enormously influential in Western philosophy of religion, do not necessarily rule out polytheism but (...)
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  35. added 2019-06-13
    A new name for some old ways of thinking: pragmatism, radical empiricism, and epistemology in W.E.B. Du Bois’s “Of the Sorrow Songs”.Walter Scott Stepanenko - 2020 - International Journal for Philosophy of Religion 87 (2):173-192.
    When William James published Pragmatism, he gave it a subtitle: A New Name for Some Old Ways of Thinking. In this article, I argue that pragmatism is an epistemological method for articulating success in, and between, a plurality of practices, and that this articulation helped James develop radical empiricism. I contend that this pluralistic philosophical methodology is evident in James’s approach to philosophy of religion, and that this method is also exemplified in the work of one of James’s most famous (...)
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  36. added 2019-06-06
    “Pure Experience” and “Planes of Immanence”: From James to Deleuze.Russell J. Duvernoy - 2016 - Journal of Speculative Philosophy 30 (4):427.
    The article explores the connection between James’s “radical empiricism” and Deleuze’s “transcendental empiricism” with a particular focus on the concept of “pure experience.” It argues for the substantial nature of this connection in terms of both philosophical motivations and formal innovations. Both thinkers are motivated to construct “better” empiricisms that do not complacently accept conventional conceptual representations as exhaustive of the real. Moreover, radical empiricism develops a latent critique of representational models of consciousness that is accomplished through a turn to (...)
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  37. added 2019-06-06
    ‘Concepts’ and Continuity: Onto-Epistemology in William James. Duvernoy - 2015 - Transactions of the Charles S. Peirce Society 51 (4):508.
    In this paper, I focus on an internal tension within James’s "Principles" and suggest that its formal structure provides useful insight into James’s subsequent evolution. Specifically,through a close reading of James’s account of ‘conceptions’ in the "Principles," I examine the tension between these ‘conceptions' construed as discrete and self-identical and James’s famous phenomenological description of consciousness as a continuous stream. Such a tension primarily involves the intersection of an epistemic need (or condition of possibility) with a quasi-metaphysical intuition or postulate (...)
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  38. added 2019-06-06
    Structure and Content in “The Will to Believe”.Jeff Kasser - 2015 - Transactions of the Charles S. Peirce Society 51 (3):320.
    This paper argues that sustained attention to the highlighted structure of William James's “The Will to Believe” yields surprising insights into the essay. “Highlighted structure” includes James's announcements of his intentions, his section breaks, and, especially, patterns of repetition and contrast within the work. Particular attention is paid to a criticism to which James frequently returns, viz. that evidentialists are driven by their passions to adopt evidentialism. I argue that James does not take this to constitute an objection to evidentialism (...)
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  39. added 2019-06-06
    William Dean Howells’s Spiritual Quest(Ioning) in a “World Come of Age”.Thomas Wortham - 2013 - Renascence 65 (3):206-224.
    A massively prolific man of letters in fin de siècle America, William Dean Howells experienced spiritual conflict and doubt throughout his long life. Opening with the bleakness of A Modern Instance, this essay examines some of the important points in Howells’s religious evolution. Influenced by Tolstoy and certain Protestant progressives, Howells felt that religion “should be motivated by the spirit of love, not adherence to some creed.” This emphasis on “the interrelatedness of our lives” appears in The Minister’s Charge and (...)
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  40. added 2019-06-06
    John Rowlinson, Sir James Dewar, 1842–1923: A Ruthless Chemist. Farnham: Ashgate, 2012. Pp. Xviii+236. ISBN 978-1-4094-0613-6. £65.00. [REVIEW]Emily Winterburn - 2013 - British Journal for the History of Science 46 (4):724-725.
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  41. added 2019-06-06
    David Philip Miller, James Watt, Chemist: Understanding the Origins of the Steam Age. Science and Culture in the Nineteenth Century. London: Pickering & Chatto, 2009. Pp. Viii+241. ISBN 978-1-85196-974-6. £60.00. [REVIEW]Ben Marsden - 2012 - British Journal for the History of Science 45 (2):298-300.
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  42. added 2019-06-06
    Abt, American Egyptologist: The Life of James Henry Breasted and the Creation of His Oriental Institute. Chicago and London: The University of Chicago Press, 2011. Pp. Xix + 510. ISBN 978-0-226-00110-4. £29.00. [REVIEW]William Carruthers - 2012 - British Journal for the History of Science 45 (4):691-692.
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  43. added 2019-06-06
    Monotheism, War, and Intellectual Leadership: The Case of William James.Joe Frank Jones Iii - 2011 - Philosophy in the Contemporary World 18 (1):102-114.
    This paper revisits William James's 1906 speech, "The Moral Equivalent of War," to look at the relationship of religion, particularly Christianity, to war and violence. Beginning with an anthropological update concerning "biological or sociological necessity," which confirms James's anti-mystical view of war, this paper then offers a case that monotheism, including Christianity, has an extremely ambiguous relationship with war and violence. There is evidence both that doing away with monotheism would have little effect on the prevalence of war and that (...)
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  44. added 2019-06-06
    William James: In the Academy but Not of It.Paul J. Croce - 2011 - Studies in History and Philosophy of Science Part A 42 (1):206-209.
  45. added 2019-06-06
    The Philosopher as Pathogenic Agent, Patient, and Therapist: The Case of William James: Logi Gunnarsson.Logi Gunnarsson - 2010 - Royal Institute of Philosophy Supplement 66:165-186.
    One way to understand philosophy as a form of therapy is this: it involves a philosopher who is trying to cure himself. He has been drawn into a certain philosophical frame of mind—the ‘disease’—and has thus infected himself with this illness. Now he is sick and trying to employ philosophy to cure himself. So philosophy is both: the ailment and the cure. And the philosopher is all three: pathogenic agent, patient, and therapist.
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  46. added 2019-06-06
    David S. Clarke, Some Pragmatist Themes. [REVIEW]Andrew Howat - 2010 - Transactions of the Charles S. Peirce Society 46 (1):143-149.
    David S. Clarke is clearly passionate about pragmatism. In this short, compelling book he explores what he calls “two fundamental claims” of pragmatism. He does this, he explains, with the “conviction that if pragmatism is to continue as a viable force in contemporary philosophy it must incorporate advances in philosophical method introduced by the linguistic philosophers of the past century” (xi). -/- The two fundamental claims that interest Clarke are as follows: -/- that cognitive inquiry and belief are to be (...)
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  47. added 2019-06-06
    A Pluralistic Universe by William James: A New Philosophical Reading. [REVIEW]Phil Oliver - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):40-42.
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  48. added 2019-06-06
    A Return to Love in William James and Jean‐Luc Marion.Samuel Rocha - 2009 - Educational Theory 59 (5):579-588.
    : In this essay Samuel Rocha primarily addresses, and challenges, the modern conception of reason and the lowly place of intuition, feeling, and love in what has become traditional philosophy and education. Drawing upon the rich thought of William James and Jean‐Luc Marion, Rocha introduces the reader to a certain harmony between their ideas, most evident in their mutual appeal to philosophy to return to a broader understanding of reason that celebrates the role of intuition and, above all, love. Rocha (...)
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  49. added 2019-06-06
    Fringes of Religious Experience: Cross-Perspectives on William James’s “The Varieties of Religious Experience. [REVIEW]Pierfrancesco Basile - 2009 - Process Studies 38 (1):149-153.
  50. added 2019-06-06
    Radical Orthodoxy and the Reformed Tradition: Creation, Covenant, and Participation. Edited by James K. A. Smith & James H. Olthuis: Book Reviews. [REVIEW]Timothy Harvie - 2008 - Heythrop Journal 49 (1):155-157.
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