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Siblings:History/traditions: Wisdom

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  1. On Wisdom in Philosophical Practice.Gerd B. Achenbach - 1998 - Inquiry: Critical Thinking Across the Disciplines 17 (3):5-20.
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  2. Socratic Wisdom.Emmanuel Kofi Ackah - 2003 - History of Philosophy Quarterly 20 (2):123 - 147.
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  3. Emotional Intelligence and Wisdom.E. M. Adams - 1998 - Southern Journal of Philosophy 36 (1):1-14.
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  4. What's so Good About a Wise and Knowledgeable Public?Kristoffer Ahlstrom-Vij - 2012 - Acta Analytica 27 (2):199-216.
    Political philosophers have been concerned for some time with the epistemic caliber of the general public, qua the body that is, ultimately, tasked with political decision-making in democratic societies. Unfortunately, the empirical data paints a pretty dismal picture here, indicating that the public tends to be largely ignorant on the issues relevant to governance. To make matters worse, social psychological research on how ignorance tends to breed overconfidence gives us reason to believe that the public will not only lack knowledge (...)
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  5. Wisdom Poisons Life.Saladdin Ahmed - 2008 - Philosophical Frontiers: A Journal of Emerging Thought 3 (2).
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  6. Whatever Happened to "Wisdom"?: "Human Beings" or "Human Becomings?".Roger Ames & Yih-Hsien Yu - 2007 - Philosophy and Culture 34 (6):71-87.
    Sri Lanka completed eloquent pull Dage described the love of wisdom is a holistic, practical way of life, which of course requires an abstract, theoretical science of meditation, more importantly, it also contains many religious practices is legal, such as flexible do not rot the soul, bitter conduct regular ring legal, social and political reform program, sustained ethics reflection, body control, dietary rules and taboos. However, this Pythagorean philosophy as a better life to all the light and fade away In (...)
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  7. A Glance At Sadr- Ul- Mutaallehin's Transcendent Wisdom.Ayatollah Javadi Amoli - unknown - Kheradnameh Sadra Quarterly 15.
    To shed light on Transcendent Wisdom in comparison with other schools, the author has in seven detailed chapters elaborated on issues such as manifestation of justice in Transcendent Wisdom, Mulla Sadra's interpretation of the intelligible life" and his intellectual development.Ayatollah Javadi Amoli considers demonstration, gnosis and the Quran as the founding elements of Transcendent Wisdom. To reach this wisdom,the soul must set off the four journeys through trans - substantial motion.The author emphasizes that Transcendent Wisdom is more comprehensive than speculative (...)
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  8. Mythos and Logos: How to Regain the Love of Wisdom.Albert A. Anderson, Steven V. Hicks & Lech Witkowski (eds.) - 2004 - Rodopi.
    This book contains fifteen essays all seeking to regain the original meaning of philosophy as the love of wisdom. Mythos and Logos are two essential aspects of a quest that began with the ancient Greeks. As concepts fundamental to human experience, Mythos and Logos continue to guide the search for truth in the twenty-first century.
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  9. What has Collective Wisdom to Do with Wisdom?Daniel Andler - forthcoming - In J. Elster & H. Landemore (eds.), Collective Wisdom. Cambridge Universuty Press.
    Conventional wisdom holds two seemingly opposed beliefs. One is that communities are often much better than individuals at dealing with certain situations or solving certain problems. The other is that crowds are usually, and some say always, at best as intelligent as their least intelligent members and at worst even less. Consistency would seem to be easily re-established by distinguishing between advanced, sophisticated social organizations which afford the supporting communities a high level of collective performance, and primitive, mob-like structures which (...)
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  10. Knowledge and Wisdom, a Baccalaureate Address.James Burrill Angell - 1904
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  11. An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom.Frederick D. Aquino - 2012 - Northern Illinois University Press.
    Searching for better ways to inspire people to pursue wisdom, Frederick D. Aquino argues that teachers and researchers should focus less on state-of-the-art techniques and learning outcomes and instead pay more attention to the intellectual formation of their students. We should, Aquino contends, encourage the development of an integrative habit of mind, which entails cultivating the capacity to grasp how various pieces of data and areas of inquiry fit together and to understand how to apply this information to new situations. (...)
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  12. The Way Toward Wisdom: An Interdisciplinary and Intercultural Introduction to Metaphysics.Benedict M. Ashley - 2009 - University of Notre Dame Press.
    Working from a realist Thomistic epistemology, Ashley asserts that we must begin our search for wisdom in the natural sciences; only then, he believes, can we ensure that our claims about immaterial and invisible things are rooted in reliable experience of the material. Any attempt to share wisdom, he insists, must derive from a context that is both interdisciplinary and intercultural. Ashley offers an ambitious analysis and synthesis of major historical contributions to the unification of knowledge, including non-Western traditions. Beginning (...)
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  13. The Way Toward Wisdom: An Interdisciplinary and Intercultural Introduction to Metaphysics.Benedict M. Ashley - 2006 - University of Notre Dame Press.
    “This is an impressive, well-researched book, of great value. It offers the wider philosophical community a point of entrance, by a proponent of a certain type of Thomism, into a domain that all philosophers think they already understand. The result is the creation of a ‘big picture’ of human knowledge.” —Mark Johnson, Marquette University Working from a realist Thomistic epistemology, noted scholar Benedict Ashley, O.P., asserts that we must begin our search for wisdom in the natural sciences; only then, Ashley (...)
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  14. The Quest for Wisdom, Thoughts on the Bhagawadgita. âsråiraçnga - 1993
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  15. Native Wisdom.H. E. Baber - 2003 - The Philosophers' Magazine 24 (24):23-24.
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  16. “Two Types of Wisdom”.Jason Baehr - 2012 - Acta Analytica 27 (2):81-97.
    The concept of wisdom is largely ignored by contemporary philosophers. But given recent movements in the fields of ethics and epistemology, the time is ripe for a return to this concept. This article lays some groundwork for further philosophical work in ethics and epistemology on wisdom. Its focus is the distinction between practical wisdom and theoretical wisdom or between phronesis and sophia . Several accounts of this distinction are considered and rejected. A more plausible, but also considerably more complex, account (...)
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  17. The Wisdom of Not Knowing.Julian Baggini - 2007 - The Philosophers' Magazine 37:36-45.
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  18. The Psychological Foundation of Aristotelian Wisdom.Harold William Baillie - 1978 - Dissertation, Boston College
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  19. Review of C.D.C. Reeve, Aristotle on Practical Wisdom: Nicomachean Ethics VI. [REVIEW]Samuel H. Baker - 2015 - Philosophy in Review 35 (2):106-108.
  20. 21. Wisdom: Twelve Essays.Renford Bambrough - 2016 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 101-104.
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  21. Wisdom: Twelve Essays.Renford Bambrough (ed.) - 1974 - Blackwell.
  22. The Berlin Wisdom Paradigm: A Conceptual Analysis of a Psychological Approach to Wisdom.Konrad Banicki - 2009 - History and Philosophy of Psychology 11 (2):25-35.
    The main purpose of this article is to undertake a conceptual investigation of the Berlin Wisdom Paradigm: a psychological project initiated by Paul Baltes and intended to study the complex phenomenon of wisdom. Firstly, in order to provide a wider perspective for the subsequent analyses, a short historical sketch is given. Secondly, a meta-theoretical issue of the degree to which the subject matter of the Baltesian study can be identified with the traditional philosophical wisdom is addressed. The main result yielded (...)
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  23. Where Shall Wisdom Be Found?S. C. Barton (ed.) - 1999 - T&T Clark.
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  24. Way to Wisdom.J. D. Bastable - 1961 - Philosophical Studies 11:327-327.
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  25. Cosmic Science and Wisdom in Classic Philosophy.J. Bayet - 1954 - Diogenes 2 (6):32-60.
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  26. The Knowledge of God in Aristotelian Philosophy and Sadrian Wisdom.Ali Bedashti - unknown - Kheradnameh Sadra Quarterly 36.
    One of the methods for comparing two philosophical systems with each other is probing into the responses they provide for some basic questions arisen from human thought with respect to the origin and end of being. Such problems have been posed and answered in both Aristotelian and Sadrian systems of thought.In both systems we are dealing with a transcendent being called Allah or Theos. The important point here is to know how they have apprehended and interpreted this transcendent being, which (...)
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  27. Wisdom in Philosophy: An Inquiry and Some Proposals.Amelie Frost Benedikt - 1999 - Dissertation, The University of Texas at Austin
    Philosophy means "the love of wisdom." But what is "wisdom?" In order to answer and organize my discussion of this subject, I focus on responding to two more specific questions; one epistemological and one ethical. ;The first, epistemological question concerns what the wise know. It asks whether wisdom is more appropriately classified as a variety of knowledge, or whether wisdom is distinct from knowledge. It is based on a exploration of Plato's changing view concerning the relationship between knowledge and wisdom (...)
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  28. A Rhetorician’s Practical Wisdom.Linda L. Berger - unknown
    For three years, I had the great good fortune to work in the office next to Jack Sammons. My good fortune extended to a coincidence of timing that allowed me to work with Jack on a co-authored article, The Law's Mystery. During the time I worked next door, I felt cursed by an inability to grasp concepts that to Jack appeared inevitable and essential, whether those inevitabilities and essences were to be found within the law, good lawyering, or good legal (...)
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  29. Wisdom and Philosophy.Martin A. Bertman - 1988 - Idealistic Studies 18 (2):173-179.
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  30. Wisdom.Brand Blanshard - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 8--322.
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  31. The Historian and His Tools in the Workshop of Wisdom.Christopher O. Blum - 2010 - Logos: A Journal of Catholic Thought and Culture 13 (4):15-34.
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  32. Does Reflection Lead to Wise Choices?Lisa Bortolotti - 2011 - Philosophical Explorations 14 (3):297-313.
    Does conscious reflection lead to good decision-making? Whereas engaging in reflection is traditionally thought to be the best way to make wise choices, recent psychological evidence undermines the role of reflection in lay and expert judgement. The literature suggests that thinking about reasons does not improve the choices people make, and that experts do not engage in reflection, but base their judgements on intuition, often shaped by extensive previous experience. Can we square the traditional accounts of wisdom with the results (...)
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  33. Problem: Role of a Proposed Practical Intellectual Virtue of Wisdom.Vernon Bourke - 1952 - Proceedings and Addresses of the American Philosophical Association 26:160.
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  34. Role of a Proposed Practical Lntellectual Virtue of Wisdom.Vernon J. Bourke - 1952 - Proceedings of the American Catholic Philosophical Association 26:160-167.
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  35. The Wisdom of Catholicism.Vernon J. Bourke - 1950 - Thought: A Journal of Philosophy 25 (1):181-182.
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  36. Wisdom and Finality.Vernon J. Bourke - 1949 - Proceedings of the American Catholic Philosophical Association 23:1-9.
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  37. Good and Wisdom.Tiberiu Brăilean - 2013 - Human and Social Studies 2 (3):7-10.
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  38. A Feminist Companion to Wisdom Literature.Athalya Brenner - 1995
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  39. Dichtung und Weisheit.Franz Brentano - 1899 - In August Ströbel (ed.), Goethe-Festschrift zum 150. Lese- und Redehalle.
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  40. Overcoming Boundaries of Wisdom.Charles S. Brown - 2005 - Dialogue and Universalism 15 (1):9-18.
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  41. Scripture and an Ecumenical Life-Style A Study in Wisdom Theology.Walter Brueggemann - 1970 - Interpretation 24 (1):3-19.
    Against the mood of polarization which has gripped life in all its spheres, including the church, the Bible offers another style of faith: the wisdom traditions in Scripture.
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  42. Wisdom.I. A. Bunting - 1974 - Philosophical Studies 23:295-295.
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  43. Wisdom Beyond Words? Ineffability in Yogācāra and Madhyamaka Buddhism.David Burton - 2000 - Contemporary Buddhism 1 (1):53-76.
    (2000). Wisdom beyond words? Ineffability in yogācāra and madhyamaka buddhism. Contemporary Buddhism: Vol. 1, No. 1, pp. 53-76. doi: 10.1080/14639940008573721.
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  44. Wisdom and Appropriate Risk-Taking.T. Ryan Byerly - 2013 - Philosophy and Theology 25 (1):109-127.
    In this paper, I argue for an account of wisdom according to which wisdom is a disposition to take appropriate risks. I show why this account should be attractive generally, and also why it should be especially attractive for someone from within the Christian Aristotelian tradition. Finally, I show why the account has certain advantages over an account of wisdom from within the Christian Platonist tradition defended recently by C. Stephen Evans.
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  45. Philosophers and the Nature of Wisdom.James Campbell - 1991 - Metaphilosophy 22 (1-2):41-49.
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  46. The Wiseman and the Sage: Metaphysics as Wisdom in Aristotle and the Neo-Confucian School of Principle.Rina Marie Camus - 2013 - Frontiers of Philosophy in China 8 (1):120-139.
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  47. Have the Experts Been Weighed, Measured, and Found Wanting?Bryan Caplan - 2007 - Critical Review 19 (1):81-91.
    ABSTRACT Tetlock's Expert Political Judgment is a creative, careful, and mostly convincing study of the predictive accuracy of political experts. My only major complaints are that Tetlock (1) understates the predictive accuracy of experts, and (2) does too little to discourage demagogues from misinterpreting his work as a vindication of the wisdom of the average citizen. Experts have much to learn from Tetlock's epistemological audit, but there is still ample evidence that, compared to laymen, experts are very good.
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  48. The Quest for Artificial Wisdom.David Casacuberta Sevilla - 2013 - AI and Society 28 (2):199-207.
    The term “Contemplative sciences” refers to an interdisciplinary approach to mind that aims at a better understanding of alternative states of consciousness, like those obtained trough deep concentration and meditation, mindfulness and other “superior” or “spiritual” mental states. There is, however, a key discipline missing: artificial intelligence. AI has forgotten its original aims to create intelligent machines that could help us to understand better what intelligence is and is more worried about pragmatical stuff, so almost nobody in the field seems (...)
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  49. The Way to Wisdom.Ned H. Cassem - 1962 - Modern Schoolman 39 (4):335-358.
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  50. Harnessing the Power of Wisdom Is Not Easy but Necessary, Nonetheless.Marek J. Celinski - 2014 - Dialogue and Universalism 24 (2):213-216.
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