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  1. Epistemology Within a Theological Framework - Tor Mortal and Divine in Early Greek Epistemology. A Study of Hesiod, Xenophanes and Parmenides. Pp. XIV + 406. Cambridge: Cambridge University Press, 2017. Cased, £90, Us$120. Isbn: 978-1-107-02816-6. [REVIEW]Dariusz Kubok - 2019 - The Classical Review 69 (1):20-22.
  2. The Reception of Hesiod by the Early Presocratics.Mitchell Miller - 2018 - In Alexander Loney & Stephen Scully (eds.), The Oxford Handbook of Hesiod. New York, NY, USA: Oxford University Press. pp. 207-225.
    The early Presocratics’ major speculative and critical initiatives—in particular, Anaximander’s conceptions of the justice of the cosmos and of the apeiron as its archē and Xenophanes’s polemics against immorality and anthropomorphism in the depiction of the gods and against any claim to divine inspiration—appear to break with Hesiod’s form of thought. But the conceptual, critical, and ethical depth of Hesiod’s own rethinking of the lore that he inherits complicates this picture. Close examination of each of their major initiatives together with (...)
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  3. A Woven Web of Guesses: Xenophanes of Colophon.Henri van Nispen - 2018 - Apeiron 51 (4):391-403.
    Journal Name: Apeiron Issue: Ahead of print.
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  4. Gods and Fossils: Inference and Scientific Method in Xenophanes' Philosophy.Michael Papazian - 2016 - In Davide Tanasi Heather Reid (ed.), Philosopher Kings and Tragic Heroes. Parnassos Press. pp. 61-78.
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  5. Feuerbach, Xenophanes and the All Too Human God.David Torrijos-Castrillejo - 2015 - In Gabriela Blebea Nicolae (ed.), Credința în época secularizării. Editura Arhiepiscopiei Romano-Catolice. pp. 179-192.
    Feuerbach is known for his unmasking of the concept of God insofar he solved it in a celestial idealization of the human essence. Xenophanes already rejected the popular idea of the gods, which were described as deified human beings. Our purpose is to compare the process both thinkers followed, because both set the human as the focus of their arguments. Xenophanes’ divinity retained some aspect in common with humans and such a God, despite his diversity from men and his transcendence, (...)
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  6. Likeness and Likelihood in the Presocratics and Plato. By Jenny Bryan. [REVIEW]William H. F. Altman - 2013 - Ancient Philosophy 33 (1):194-198.
  7. Ksenofanes z Kolofonu i greckie źródła problemu poznania.Dariusz Kubok - 2013 - Analiza I Egzystencja 23:5-23.
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  8. Likeness and Likelihood in the Presocratics and Plato.Jenny Bryan - 2011 - Cambridge University Press.
    The Greek word eoikos can be translated in various ways. It can be used to describe similarity, plausibility or even suitability. This book explores the philosophical exploitation of its multiple meanings by three philosophers, Xenophanes, Parmenides and Plato. It offers new interpretations of the way that each employs the term to describe the status of their philosophy, tracing the development of this philosophical use of eoikos from the fallibilism of Xenophanes through the deceptive cosmology of Parmenides to Plato's Timaeus. The (...)
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  9. Gli Inizi Della Filosofia, in Grecia.Maria Michela Sassi - 2009 - Bollati Boringhieri.
  10. Xenophanes of Colophon.H. S. Schibli - 1995 - Ancient Philosophy 15 (2):590-598.
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  11. Xenophanes J. H. Lesher: Xenophanes of Colophon: Fragments, a Text and Translation with a Commentary. (Phoenix Supplementary Vol. XXX, Presocratics Vol. IV.) Pp. Xvi + 264. Toronto, Buffalo and London: University of Toronto Press, 1992. $50/£29.95. [REVIEW]F. R. Pickering - 1993 - The Classical Review 43 (02):232-233.
  12. Xenophanes on Inquiry and Discovery: An Altemative to the 'Hymn to Progress' Reading of Fr. 18.J. H. Lesher - 1991 - Ancient Philosophy 11 (2):229-248.
  13. Xenophanes Mario Untersteiner: Senofane, Testimonianze e Frammenti, Introduzione, traduzione e commento. (Biblioteca di Studi Superiori, xxxiii.) Pp. cclxxx + 155. Florence: La Nuova Italia, 1956. Paper, L. 4,000. [REVIEW]G. B. Kerferd - 1957 - The Classical Review 7 (3-4):203-204.
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