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  1. The Original Meaning of the Yijing: Commentary on the Scripture of Change, by Zhu Xi.Joseph A. Adler - 2020 - New York, NY, USA: Columbia University Press.
    A translation of Zhu Xi's 朱熹 Zhouyi benyi 周易本義 (1188).
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  2. The Postulate of Clarification in Cheng Yi's Commentary on the Book of Changes.Michael Harrington - 2020 - Signs and Images 1 (1):92-107.
    Erwin Panofsky developed the postulate of clarification to explain the mental habit common to Gothic architecture and Western medieval scholasticism, but the postulate is equally applicable to the commentary tradition of Song-dynasty China. The commentary on the Book of Changes authored by Cheng Yi (1033–1107) provides a good example of how the Confucians of the Song dynasty took their concern for clarity to a recognizably medieval extreme. By looking at how Cheng Yi understands and foregrounds the clarity of the Book (...)
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  3. The Yi River Commentary on the Book of Changes.Cheng Yi, Robin R. Wang & L. Michael Harrington - 2019 - Yale University Press.
    This book is a translation of a key commentary on the Book of Changes, or Yijing, perhaps the most broadly influential text of classical China. The Yijing first appeared as a divination text in Zhou-dynasty China and later became a work of cosmology, philosophy, and political theory as commentators supplied it with new meanings. While many English translations of the Yijing itself exist, none are paired with a historical commentary as thorough and methodical as that written by the Confucian scholar (...)
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  4. Four Basic Concepts of Medicine in Kant and the Compound Yijing.Stephen R. Palmquist - 2018 - Journal of Wuxi Zhouyi 21 (June):31-40.
    This paper begins the last instalment of a six-part project correlating the key aspects of Kant’s architectonic conception of philosophy with a special version of the Chinese Book of Changes that I call the “Compound Yijing”, which arranges the 64 hexagrams (gua) into both fourfold and threefold sets. I begin by briefly summarizing the foregoing articles: although Kant and the Yijing employ different types of architectonic reasoning, the two systems can both be described in terms of three “levels” of elements. (...)
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  5. Twelve Basic Concepts of Law in Kant and the Compound Yijing.Stephen R. Palmquist - 2017 - Modernos E Contemporâneos 1:109-126.
    This fourth article in a six-part series correlating Kant’s philosophy with the Yijing begins by summarizing the foregoing articles: both Kant and the Yijing’s 64 hexagrams (gua) employ “architectonic” reasoning to form a four-level system with 0+4+12+(4x12) elements, the fourth level’s four sets of 12 correlating to Kant’s model of four university “faculties”. This article explores the second twelvefold set, the law faculty. The “idea of reason” guiding this wing of the comparative analysis is immortality. Three of Kant’s “quaternities” correspond (...)
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  6. Integrative Dialogue as a Path to Universalism: The Case of Buber and Zhuangzi.Robert Elliott Allinson - 2016 - Dialogue and Universalism 26 (4):87-104.
    I argue that it is through an integrative dialogue based on the Ijing model of cooperative and cyclical change rather, than a Marxist or neo-Marxist dialectical model of change based upon the Hegelian model of conflict and replacement, that promises the greatest possibility of peaceful coexistence. As a case study of a dialogue between civilizations, I utilize both a mythical and an historical encounter between Martin Buber, representing the West, and Zhuangzi, representing the East. I show that despite the vast (...)
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  7. Generativities: Western Philosophy, Chinese Painting, and the Yijing.Eric S. Nelson - 2013 - Orbis Idearum 1 (1):97–104.
    Western philosophy has been defined through the exclusion of non-Western forms of thought as non-philo-sophical. In this paper, I place the notion of what is “properly” philosophy into question by contrasting the essence/appearance paradigm governing Western metaphysics and its deconstructive critics with the more fluid, dynamic, and participatory forms of encountering and performatively enacting the world that are articulated in Chinese thinking and made apparent in Chinese painting. In this hermeneutical contrast, Western and Chinese thinking themselves are interpeted as co-relational (...)
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  8. Fathoming the Changes: The Evolution of Some Technical Terms and Interpretive Strategies in Yijing Exegesis.Richard J. Smith - 2013 - Journal of Chinese Philosophy 40 (S1):146-170.
    This essay maps the changing contours of Yijing 《易經》 exegesis, focusing in particular on certain specialized terms that deal with the related problems of “knowing fate” and “establishing fate” . Among the concepts to be discussed are hui 悔, ji 吉, jiu 咎, li 利, li 厲, lin 吝, wang 亡, heng 亨, wujiu 旡咎, xiong 凶, yong 用, yuan 元, and zhen 貞.
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  9. Fathoming the Cosmos and Ordering the World: The_ Yijing (I-Ching, _or_ Classic of Changes) _and Its Evolution in China (Review).Tze-Ki Hon - 2012 - Philosophy East and West 62 (1):144-146.
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  10. Mapping Kant's Architectonic Onto the Yijing Via the Geometry of Logic.Stephen R. Palmquist - 2012 - Journal of Chinese Philosophy 39 (S1):93-111.
    Both Kant's architectonic and the Yijing can be structured as four perspectival levels: 0 + 4 + 12 + = 64. The first, unknowable level is unrepresentable. The geometry of logic provides well‐structured maps for levels two to four. Level two consists of four basic gua , corresponding to Kant's category‐headings . Level three's twelve gua, derived logically from the initial four, correspond to Kant's twelve categories. Level four correlates the remaining 48 gua to Kant's theory of the four university (...)
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  11. Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture.Robin R. Wang - 2012 - Cambridge University Press.
    The concept of yinyang lies at the heart of Chinese thought and culture. The relationship between these two opposing, yet mutually dependent, forces is symbolized in the familiar black and white symbol that has become an icon in popular culture across the world. The real significance of yinyang is, however, more complex and subtle. This brilliant and comprehensive analysis by one of the leading authorities in the field captures the richness and multiplicity of the meanings and applications of yinyang, including (...)
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  12. The Yijing and Chongxuan Xue: An Onto‐Hermeneutic Perspective.Friederike Assandri - 2011 - Journal of Chinese Philosophy 38 (3):397-411.
  13. Preface: Unity of Heaven and Man in the Yijing.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):333-334.
  14. The Yijing and the American Soul.Joseph Grange - 2011 - Journal of Chinese Philosophy 38 (3):368-376.
  15. Introduction: Onto‐Hermeneutics, Ethics, and Nature in the Yijing.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):335-338.
  16. The Yijing and Philosophy: From Leibniz to Derrida.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):377-396.
  17. Liao, Mingchun 廖名春, Collected Essays on the Silk Texts of Zhouyi 帛書《周易》論集: Shanghai 上海: Shanghai Guji Chubanshe 上海古籍出版社, 2008, 442 Pages.Wu Ning - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):557-559.
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  18. Architectonic Reasoning and Interpretation in Kant and the Yijing.Stephen R. Palmquist - 2011 - Journal of Chinese Philosophy 38 (4):569-583.
    This is a thoroughly revised version of a paper that I originally presented at the "Kant in Asia" international conference on "The Unity of Human Personhood, held in Hong Kong in May of 2009. After explaining what Kant means by his "architectonic" form of reasoning, I argue that the Yijing (the Chinese "Book of Changes") exhibits the same type of reasoning. I contrast two uses of architectonic reasoning: divining the truth vs. divination. The article concludes with an illustration of how (...)
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  19. The Yijing: Metaphysics and Physics.Andreas Schöter - 2011 - Journal of Chinese Philosophy 38 (3):412-426.
  20. Structural Elements in the Zhou Yijing Hexagram Sequence.Larry J. Schulz - 2011 - Journal of Chinese Philosophy 38 (4):639-665.
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  21. Philosophy of the Yi: Unity and Dialectics.Zhongying Cheng & On Cho Ng (eds.) - 2010 - Wiley-Blackwell.
    This volume, an assemblage of essays previously published in the Journal of Chinese Philosophy, conveniently and strategically brings together some of the trenchant interpretations and analyses of the salient, structural aspects of the philosophy of the Yijing. They reveal how the ancient Classic offers a graphically vivid and conceptually dynamic dramaturgy of the ways in which the natural world works in conjunction with the human one. Its cosmological architectonics and philosophical worldview continue to have enormous purchase on our current imagination, (...)
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  22. The Unity of Architectonic Reasoning in Kant and I Ching.Stephen R. Palmquist - 2010 - In Cultivating Personhood: Kant and Asian Philosophy. Berlin: De Gruyter. pp. 811-821.
    This is a revised version of a paper that was originally presented at the first Kant in Asia international conference (on the theme "The Unity of Human Personhood") in May of 2009. It was published as Chapter 64 in Cultivating Personhood: Kant and Asian Philosophy, ed. Stephen R. Palmquist (Berlin: Walter de Gruyter, 2010), pp.811-821. I argue that Kant and the Yijing both employ a form of architectonic reasoning, though their respective understandings of the logical structure of human reasoning are (...)
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  23. Tracing the Source of the Idea of Time in Yizhuan.Wangeng Zheng - 2010 - Frontiers of Philosophy in China 5 (1):51-67.
    By examining the propositions “waiting for the proper time to act”, “keeping up with the time”, “accommodating oneself to timeliness”, and “the meaning of a timely mean”, this paper examines the relationship between the idea of time conceived of in Yizhuan 易传 (Commentaries to the Book of Changes ), Zuozhuan 左传 (Annals of Spring and Autumn with Zuo Qiuming’s Commentaries) and Guoyu 国语 (Comments on State Affairs) as well as the related thoughts of Confucianism, Daoism and the Yin-Yang School. It (...)
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  24. Reflections on Time and Related Ideas in the Yijing.Wonsuk Chang - 2009 - Philosophy East and West 59 (2):pp. 216-229.
    This article reflects on important terms and concepts that constitute the cosmology of the Yijing: ji, tian, yin-yang , and the correlative aspects of temporality. These are familiar terms from the Yijing as well as other philosophical texts from ancient China. It begins with a comparative inquiry into Chinese and Greek attitudes toward time and then explores the related philosophical consequences. Although the ancient Chinese view of the world as temporal, processual, and relational may be found to be in contrast (...)
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  25. Li and Qi in the Yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  26. Li and Qi in the Yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  27. On Harmony as Transformation: Paradigms From the Yijing ".Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):11-36.
  28. On Harmony as Transformation: Paradigms From the Yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):11-36.
  29. Indian Yoni-Linga and Chinese Yin-Yang.John Zijiang Ding - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):20-26.
    Indian philosophy of Yoni-Linga may be examined as a parallel to the Chinese philosophy of “Yin-Yang.” This essay will compare the similarities and distinctions between the two kinds of dichotomies through a theoretical formulation: certain conceptual, analytical and cross-cultural perspectives. The study will be focused on semiologieal, aesthetical, ontological and theological comparisons between these two of the most famous pairs of conceptual antonyms which have been developed by later Sino-Hindu philosophies and theologies as human worldviews widened and deepened with Eastern (...)
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  30. A Set Theory Analysis of the Logic of the Yijing ".Jesse Fleming - 2009 - Journal of Chinese Philosophy 36 (s1):37-47.
  31. Time as Emotion Versus Time as Moralization: Whitehead and the Yijing.Linyu Gu - 2009 - Journal of Chinese Philosophy 36 (s1):129-151.
  32. The Structure of Change in the Yijing ".Peter D. Hershock - 2009 - Journal of Chinese Philosophy 36 (s1):48-72.
  33. The Yijing and the Formation of the Huayan Phiolosophy.Whalen Lai - 2009 - Journal of Chinese Philosophy 36 (s1):101-112.
  34. Time as Emotion Versus Time as Moralization: Whitehead and the Yijing ".G. U. Linyu - 2009 - Journal of Chinese Philosophy 36 (s1):129-151.
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  35. Select Bibliography of Works on the Yijing " Since 1985.Richard J. Smith - 2009 - Journal of Chinese Philosophy 36 (s1):152-163.
  36. The Yijing (《易經》) as Creative Inception of Chinese Philosophy.Chung-Ying Cheng - 2008 - Journal of Chinese Philosophy 35 (2):201–218.
  37. Interpretations of Yang in the Yijing Commentarial Traditions.Dennis Chi-Hsiung Cheng - 2008 - Journal of Chinese Philosophy 35 (2):219–234.
  38. Change Beyond Syncretism: Ouyi Zhixu’s () Buddhist Hermeneutics of the Yijing ().Yuet Keung Lo - 2008 - Journal of Chinese Philosophy 35 (2):273-295.
  39. Change Beyond Syncretism: Ouyi Zhixu’s () Buddhist Hermeneutics of the Yijing ().Yuet Keung Lo - 2008 - Journal of Chinese Philosophy 35 (2):273–295.
  40. Introduction: The Yijing () and its Commentaries.On-Cho Ng - 2008 - Journal of Chinese Philosophy 35 (2):193-199.
  41. Images and Invention: Yu Fan’s () Commentary On Xici ().Bent Nielsen - 2008 - Journal of Chinese Philosophy 35 (2):235–252.
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  42. Confucian Moral Realism.JeeLoo Liu - 2007 - Asian Philosophy 17 (2):167 – 184.
    In this paper I construct Confucian moral realism as a metaethical theory that is compatible with, or even derivable from, traditional Confucianism. The paper is at once interpretative and constructive. In my analysis, Confucians can establish the realist's claims on moral properties because they embrace the view of a moralistic universe. Moral properties in Confucian ethics not only are presented as objective, naturalistic properties, but also are seen as 'causally efficacious'. There are several theses commonly endorsed by contemporary moral realists. (...)
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  43. Religious Hermeneutics: Text and Truth in Neo-Confucian Readings of the Yijing.On-Cho Ng - 2007 - Journal of Chinese Philosophy 34 (1):5-24.
  44. The Debate on the Yan-Yi Relation in Chinese Philosophy: Reconstruction and Comments.Bo Chen - 2006 - Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing (Book of Changes), Lunyu (Analects), Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan (language), is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, the (...)
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  45. Philosophy of the Yijing: Insights Into Taiji and Dao as Wisdom of Life.Chung-Ying Cheng - 2006 - Journal of Chinese Philosophy 33 (3):323–333.
  46. A Yijing View of World-System and Democracy.Shelton A. Gunaratne - 2006 - Journal of Chinese Philosophy 33 (2):191–211.
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  47. Knowing the Self and Knowing the "Other": The Epistemological and Heuristic Value of the Yijing.Richard J. Smith - 2006 - Journal of Chinese Philosophy 33 (4):465–477.
  48. “Symbolic Reference” and Prognostication in the Yijing.James Behuniak - 2005 - Journal of Chinese Philosophy 32 (2):223–237.
  49. From Nativism to Numerology: Yamaga Soko's Final Excursion Into the Metaphysics of Change.John Allen Tucker - 2004 - Philosophy East and West 54 (2):194-217.
    : Most discussions of Yamaga Soko's philosophical development as a Confucian scholar in Tokugawa Japan suggest that in his later years he moved away from Confucianism and toward a religio-philosophical celebration of Japan's supposed uniqueness. It is shown here, however, that Soko's nativism, set forth in his Chucho jijitsu, was later eclipsed by his final philosophical work, the Gengen hakki, wherein he articulated a kind of naturalistic numerology, based vaguely on the Yijing. This shift in Soko's thought can be viewed (...)
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  50. Human Agency and Change: A Reading of Wang Bi’s Yijing Commentary.Tze-Ki Hon - 2003 - Journal of Chinese Philosophy 30 (2):223–242.
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