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  1. Dossier Žižek.Gavin Keeney - manuscript
    Sublime Žižek: Guarding Lenin’s Tomb (July 2002) - Žižek & Badiou: The Neo-Marxist Magicians (November 2003) - The Ruins of Thought: Five Scenarios Toward a Short Film (November 2005) - Slavoj Žižek at Jack Tilton Gallery, New York, New York, April 2009 (April 2009) - Questions for Žižek (April 2009).
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  2. Jean-Michel Rabate, Ed., The Cambridge Companion to Lacan; Slavoj Zizek, Ed., Jacques Lacan: Critical Evaluations in Cultural Theory.L. Chiesa - forthcoming - Radical Philosophy.
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  3. Hubert L. Dreyfus, On the Internet; BK Ridley, On Science; Slavoj Zizek, On Belief.A. McGettigan - forthcoming - Radical Philosophy.
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  4. Judith Butler, Ernesto Laclau and Slavoj Zizek, Contingency, Hegemony, Universality: Contemporary Dialogues on the Left.J. Roberts - forthcoming - Radical Philosophy.
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  5. Edmond Wright and Elizabeth Wright, Eds, The Zizek Reader.B. Watson - forthcoming - Radical Philosophy.
  6. The Politics of Redemption: Why Is Wagner Worth Saving?Slavoj Zizek - forthcoming - Journal of Philosophy and Scripture.
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  7. Retroactive Causation and the Temporal Construction of News: Contingency and Necessity, Content and Form.Jack Black - 2021 - Distinktion: Journal of Social Theory 22 (1):44-59.
    This article affords particular attention to the relationship between memory, the narrativization of news and its linear construction, conceived as journalism’s ‘memory- work’. In elaborating upon this ‘work’, it is proposed that the Hegelian notion of retroactive causation (as used by Slavoj Žižek) can examine how analyses of news journalists ‘retroactively’ employ the past in the temporal construction of news. In fact, such retroactive (re)ordering directs attention to the ways in which journalists contingently select ‘a past’ to confer meaning on (...)
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  8. “A Form of Socially Acceptable Insanity”: Love, Comedy and the Digital in Her.Jack Black - 2021 - Psychoanalysis, Culture and Society 26 (1):25-45.
    In Spike Jonze’s Her (2013), we watch the film’s protagonist, Theodore, as he struggles with the end of his marriage and a growing attachment to his artificially intelligent operating system, Samantha. While the film remains unique in its ability to cinematically portray the Lacanian contention that “there is no sexual relationship,” this article explores how our digital non-relationships can be re-approached through the medium of comedy. Specifically, when looked at through a comic lens, notable scenes from Her are examined for (...)
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  9. COVID-19: Approaching the In-Human.Jack Black - 2020 - Contours: Journal of the SFU Humanities Institute (10):1-10.
    What the COVID-19 pandemic serves to reveal is the inherent limitations and contradictions of a symbolic order that must now be perceived via an “impossible subjectivity”: what this essay will refer to as the “in-human.” (Zizek, 2020). Indeed, this in-human perspective transpires not through our fetishization of the virus, as some form of justification for humanity’s impact on the world, but from a position of impossibility that renders “the whole situation into which we are included.” (Monbiot, 2020; Zizek, 2020). It (...)
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  10. ‘I Am (Big) M(Other)’: Lacan’s Big Other and the Role of Cynicism in Grant Sputore’s I Am Mother.Jack Black - 2020 - Free Associations: Psychoanalysis and Culture, Media, Groups, Politics (80):121-131.
    How can one make sense of our current political, ecological and technological dilemmas through the lens of Grant Sputore’s I Am Mother (2019)? Well-received, the film has been commended for its account of the increasing role and impact of artificial intelligence and its relation to our ongoing ecological dilemmas and potential catastrophe. While these issues are played-out through the on-screen relationship between robotic mother and human daughter, the film can also be used to help shed light on our current ideological (...)
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  11. Mountain Bike Trail Building, “Dirty” Work, and a New Terrestrial Politics.Jim Cherrington & Jack Black - 2020 - World Futures 1 (76):39-61.
    Dirt is evoked to signify many important facets of mountain bike culture, including its emergence, history, and everyday forms of practice and affect. These significations are also drawn on to frame the sport's (sub)cultural and counterideological affiliations. In this article we examine how both the practice of mountain biking and, specifically, mountain bike trail building, raises questions over the object and latent function of dirt, hinting at the way that abjection can, under certain circumstances, be a source of intrigue and (...)
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  12. Conviviality and Parallax in David Olusoga’s Black and British: A Forgotten History.Jack Black - 2019 - European Journal of Cultural Studies 22 (5-6):979-995.
    Through examining the BBC television series, Black and British: A Forgotten History, written and presented by the historian David Olusoga, and in extending Paul Gilroy’s assertion that the everyday banality of living with difference is now an ordinary part of British life, this article considers how Olusoga’s historicization of the Black British experience reflects a convivial rendering of UK multiculture. In particular, when used alongside Žižek’s notion of parallax, it is argued that understandings of convivial culture can be supported by (...)
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  13. Slavoj Žižek and Radical Politics.Sean Homer - 2016 - Routledge.
    In this book, Sean Homer addresses Slavoj Žižek’s work in a specific political conjuncture, his political interventions in the Balkans. The charge of inconsistency and contradiction is frequently levelled at Žižek’s politics, a charge he openly embraces in the name of "pragmatism." Homer argues that his interventions in the Balkans exposes the dangers of this pragmatism for the renewal of Leftist politics that he calls for. The book asses Žižek’s political interventions inso far as they advance his self-proclaimed "ruthlessly radical" (...)
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  14. Žižek, Slavoj.Matthew Sharpe - 2016 - Internet Encyclopedia of Philosophy.
    Slavoj Žižek Slavoj Žižek is a Slovenian-born political philosopher and cultural critic. He was described by British literary theorist, Terry Eagleton, as the “most formidably brilliant” recent theorist to have emerged from Continental Europe. Žižek’s work is infamously idiosyncratic. It features striking dialectical reversals of received common sense; a ubiquitous sense of humor; … Continue reading Žižek, Slavoj →.
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  15. The Emperor's Old--And Perennial--Clothes: Two Spanish Fine-Tunings to Andersen's Received Wisdom.Julio Baena - 2015 - International Journal of Žižek Studies 9 (2).
    “The Emperor’s Old—and Perennial—Clothes: Two Spanish Fine-Tunings to Andersen’s Received Wisdom” There are two Spanish versions of the famous story of the Emperor’s new clothes. They differ from Andersen’s version--the one that most people know about—in significant ways. Žižek has often used the story to illustrate the Lacanian, complex, and paradoxical nature of ideology. But nobody has used these two versions to speak of these isues. The Spanish versions maintain the core of the story but offer illuminating deviations, including one (...)
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  16. Augmented Headspace: Digital Parallax.Garfield Benjamin - 2015 - International Journal of Žižek Studies 9 (1).
    This paper discusses an augmented reality installation presented at the 2014 International Žižek Studies Conference in Cincinnati, Ohio. The installation highlighted and expanded the conception of ‘headspace’ within the virtuality of contemporary subjectivity. By displacing our familiar view of reality onto a subjective engagement with cultural artefacts from many different symbolic spaces, remediated through an engagement with digital technology, the work frames the emergence of the contemporary subject as an ontological cyborg. The paper elucidates the theoretical underpinning of the project (...)
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  17. Reading Schelling Psychoanalytically: Žižek on the Ground of Consciousness and Language.Joseph Carew - 2015 - Symposium 19 (1):39-51.
    What are the origins of consciousness and language? Why are so many driven to see them as epiphenomenal to a metaphysically more primordial phenomenon when we have good reasons to think they are irreducible to such? Drawing on the work of the Slovenian psychoanalyst Slavoj Žižek, and in particular his reading of the German philosopher F.W.J. Schelling, I suggest a provactive but nuanced thesis: that at the basis of human subjectivity there is no rhyme or reason for its emergence and (...)
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  18. Simultaneity and the Parallax in Art: The Fallacy of Absolutes.Andrew Cozzens - 2015 - International Journal of Žižek Studies 9 (1).
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  19. Slavoj Žižek on Jacques Derrida, or On Derrida’s Search for a Middle Ground Between Marx and Benjamin, and His Finding Žižek Instead.Colby Dickinson - 2015 - Philosophy Today 59 (2):291-304.
    Critiques of Derrida from contemporary Marxist positions are nothing new, though the nature and force of their argumentation need to be further analyzed in order to conceive of what stake Derrida will continue to have in our understanding of any political inheritance within the coming decades. In this essay, I seek to advance the conversation between Derrida and his Hegelian-Marxist critics—with Slavoj Žižek’s unique reading of Derrida being here foremost among them—in order to ascertain more precisely the framework of debate (...)
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  20. Žižek, Slavoj. . Bienvenidos Al Desierto de Lo Real. Madrid: Akal. ISBN-13: 978-84-460-2038-7. 125. Número de Páginas: 125. [REVIEW]Francisco Gamba Amaya - 2015 - Universitas Philosophica 32 (65):339.
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  21. Repeating ŽIžEk.Agon Hamza (ed.) - 2015 - Duke University Press.
    _Repeating Žižek_ offers a serious engagement with the ideas and propositions of philosopher Slavoj Žižek. Often subjecting Žižek's work to a Žižekian analysis, this volume's contributors consider the possibility of formalizing Žižek's ideas into an identifiable philosophical system. They examine his interpretations of Hegel, Plato, and Lacan, outline his debates with Badiou, and evaluate the implications of his analysis of politics and capitalism upon Marxist thought. Other essays focus on Žižek's approach to Christianity and Islam, his "sloppy" method of reading (...)
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  22. Repeating ŽIžEk.Agon Hamza (ed.) - 2015 - Duke University Press.
    _Repeating Žižek_ offers a serious engagement with the ideas and propositions of philosopher Slavoj Žižek. Often subjecting Žižek's work to a Žižekian analysis, this volume's contributors consider the possibility of formalizing Žižek's ideas into an identifiable philosophical system. They examine his interpretations of Hegel, Plato, and Lacan, outline his debates with Badiou, and evaluate the implications of his analysis of politics and capitalism upon Marxist thought. Other essays focus on Žižek's approach to Christianity and Islam, his "sloppy" method of reading (...)
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  23. Žižek’s Reading Machine.Benjamin Noys - 2015 - In .
    Alain Badiou writes that Slavoj Žižek’s work ‘is the first time that anyone has proposed to psychoanalyze our whole world.’ I want to take Žižek seriously as a reader, even as a reading machine who consumes everything. Of course, Žižek is constantly accused of being a bad reader: sloppy, inaccurate, too rapid, dependent on secondary sources, and otherwise unreliable. Without simply exonerating Žižek from these charges, I want to consider this ‘bad reading’, which violates the protocols of academia and philosophy, (...)
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  24. The Philosophy of Tragedy: From Plato to Žižek.Jonathan Salem-Wiseman - 2015 - British Journal of Aesthetics 55 (1):119-122.
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  25. The Ambiguous Remainder: Contemporary Capitalism and the Becoming Law of the Symptom.Fabio Vighi - 2015 - In .
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  26. Out of Joint? Around Slavoj Žižek’s Thoughts on the Primordial Disturbance in Buddhism.Cezary Woźniak - 2015 - Dialogue and Universalism 25 (3):199-206.
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  27. Theology and Marxism in Eagleton and Žižek: A Conspiracy of Hope.Edward Andrew - 2014 - The European Legacy 19 (6):782-783.
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  28. The Žižek Dictionary.Rex Butler (ed.) - 2014 - Routledge.
    Slavoj Žižek is the most popular and discussed philosopher in the world today. His prolific writings – across philosophy, psychoanalysis, political and social theory, film, music and religion – always engage and provoke. The power of his ideas, the breadth of his references, his capacity for playfulness and confrontation, his willingness to change his mind and his refusal fundamentally to alter his argument – all have worked to build an extraordinary international readership as well as to elicit much critical reaction. (...)
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  29. Less Than Nothing is More Than Something (Part 1).Rex Butler - 2014 - International Journal of Žižek Studies 8 (1).
  30. The Žižek Dictionary.Rex Butler (ed.) - 2014 - Routledge.
    Slavoj Žižek is the most popular and discussed philosopher in the world today. His prolific writings – across philosophy, psychoanalysis, political and social theory, film, music and religion – always engage and provoke. The power of his ideas, the breadth of his references, his capacity for playfulness and confrontation, his willingness to change his mind and his refusal fundamentally to alter his argument – all have worked to build an extraordinary international readership as well as to elicit much critical reaction. (...)
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  31. “Why Is There Nothing Rather Than Something?”: Less Than Nothing's New Metaphysics.Joseph Carew - 2014 - International Journal of Žižek Studies 8 (1).
    I argue that Žižek's Less Than Nothing: Hegel and the Shadow of Dialectical Materialism presents us with a radically original variety of metaphysics both in terms of Žižek's own intellectual development and the history of philosophy. Rather than being concerned with the study of being qua being, Less Than Nothing proclaims that we ought to investigate nothing qua nothing inasmuch as contemporary physics demonstrates that the more we analyze reality the more we find a void, this latter now in matter (...)
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  32. The Quantum Infinite Correlationalism, Contingency and Necessity.Glyn Daly - 2014 - International Journal of Žižek Studies 8 (1).
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  33. Telos and the 'Incommensurable Gap': Ethical Suspensions in Kierkegaard and Žižek.Geoffrey Dargan - 2014 - Heythrop Journal 55 (5):960-969.
  34. Excess: The Obscene Supplement in Slavoj Žižek’s Religion and Politics.Tad DeLay - 2014 - International Journal of Žižek Studies 8 (2).
    Slavoj Žižek often refers to an obscene excess-supplement that, depending on the subject’s pathological disposition, serves to either 1) sustain a conscious injunction by disavowing an unconscious “underside” or 2) instruct the subject to transgress the injunction. This supplemental excess is at work in neurotic and perverse belief but functions in significantly different modes depending on whether the supplement affects the ego or superego. This paper surveys and analyzes Žižek’s use of the obscene excess-supplement in his theological and political applications (...)
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  35. You Only Die Thrice: Zombies Revisited in The Walking Dead.Vlad Dima - 2014 - International Journal of Žižek Studies 8 (2).
    This article explores notions of death and subjectivity, through the zombie, in the first four seasons of the AMC show, The Walking Dead. The body of the zombie elicits intriguing speculations. In its death, zombie lingers in the overlapping wedge between the grotesque and the sublime. Stemming from this idea, and through a re-analysis of the zombie as a concept, we propose an update to the Lacan/Zizek psychoanalytical models for death and subjectivity, as well as offer an explanation, through the (...)
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  36. The Analogical Parallax.Christine Evans - 2014 - International Journal of Žižek Studies 8 (2).
    Slavoj Žižek’s methodological reliance on analogy, tautology, and examples - and particularly on crude, humorous, or popular ones - is an oft-discussed and controversial feature of his work. My aim throughout this paper is to examine certain philosophical concerns - and namely universality - in Žižek’s work. As I will propose, tautology and analogy - particularly when understood vis-a-vis desire - offer us a rhetorical means of exploring these concerns; insofar as we accept tautology and analogy as strategic/pedagogic devices, they (...)
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  37. Review of "Demanding the Impossible". [REVIEW]Simon Ferrell - 2014 - International Journal of Žižek Studies 8 (2).
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  38. Zizek and Media Studies: A Reader.Matthew Flisfeder & Louis-Paul Willis (eds.) - 2014 - Palgrave-Macmillan.
  39. Taxi Driver : El Héroe Hegeliano Como Transformador Del Gran Otro.Julen Robledo Garcés - 2014 - International Journal of Žižek Studies 8 (2).
    La pretensión principal de este artículo estriba en establecer una conexión entre los acontecimientos sucedidos en la sociedad neoyorquina escenificada en Taxi Driver, la concepción hegeliana de héroe histórico y la noción lacaniana de gran Otro. Ante todo, se intentará resolver la que es, desde el criterio mantenido en este ensayo, la primordial paradoja que aparece en la película de Martín Scorsese: ¿Por qué Travis Bickle no recibe ningún tipo de castigo legal por parte de las instituciones de New York (...)
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  40. A Reinvention of Ethics: Zizek and the Invisible Violence of Capitalism.Ricardo Jose Escolar Gutierrez - 2014 - International Journal of Žižek Studies 8 (2).
    By simply watching news channels, visiting the internet, even watching diverse films, my observations led me to conclude that in today’s globalized world, different forms of subjective violence – or a kind of violence that has a clear and identifiable agent – are what commonly occupies our attention. However, it is crucial to note that in every form subjective violence, there is an objective background that invisibly sustains and overdetermines it. This objective frame, often imperceptible, contains a systemic and more (...)
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  41. Žižek’s Dialectics, Critique of Ideology and Emancipatory Politics in Michael Haneke’s Film Caché.Murdoch Antony Jennings - 2014 - International Journal of Žižek Studies 8 (2).
    Michael Haneke’s film Caché explores the psychological and social effects of the intrusion of the immigrant Other into privileged Western capitalist society. Caché allegorises the intrusion of the immigrant Other through a series of intrusive and threatening non-diegetic surveillance tapes delivered to a wealthy Parisian family’s home, the subject of the surveillance. Haneke’s film undertakes a significant critique of the increasing right-wing anti-immigrant sentiment driving neo-liberal politics and ideology in the capitalist West. Here, Caché confronts the viewer with their complicity (...)
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  42. Where to Start?: Robert Pippin, Slavoj Žižek, and the True Beginning(s) of Hegel’s System.Adrian Johnston - 2014 - Crisis and Critique 3:370-419.
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  43. The Insubstantiality of Substance, Or, Why We Should Read Hegel's Philosophy of Nature.Todd McGowan - 2014 - International Journal of Žižek Studies 8 (1).
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  44. Žižek's Meontology: An Inflected Hegel and the Possibility of Theology.Cyril O'Regan - 2014 - Modern Theology 30 (4):600-611.
  45. Žižek on ‘Bambi’: Doe-Eyed No More!Ruth Halaj Reitan - 2014 - International Journal of Žižek Studies 8 (2).
    Walt Disney’s animation film Bambi is transparently liberal, and in the post-1968 era could even be seen as post-modern and deep-ecological. The reading offered here, however, makes three counter-moves to this prevailing interpretation: First it follows in both broad technique and ultimate conclusion Žižek’s critique of The Sound of Music wherein he unmasks a fascist ideology encoded in this ostensibly liberal musical. Second, it introduces a gender lens via Silvia Plath’s autobiographical poem, “Daddy,” and third, it employs Lacan's Mirror Stage (...)
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  46. Slavoj Žižek. Verdad y emancipación en la era postmetafísica.César Rendueles - 2014 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 47:259-280.
    En la última década, Slavoj Žižek ha llegado a convertirse en uno de los principales referentes de la filosofía política contemporánea. Su obra posee una gran capacidad para renovar argumentos filosóficos que la crítica había dado por agotados: la lucha de clases, el idealismo trascendental, la violencia revolucionaria, el materialismo dialéctico o la ideología. El objetivo de Žižek es disolver un conjunto de aporías que se presentan no como un desafío intelectual sino más bien como oclusión de las condiciones de (...)
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  47. The Mystical and the Material: Slavoj Žižek and the French Reception of Mysticism.Marika Rose - 2014 - Sophia 53 (2):231-240.
    This paper will argue that the work of Slavoj Žižek can be fruitfully understood as a response to mystical theology as it has been received in two strands of 20th century French thought—psychoanalysis and phenomenology—and that Žižek's work in turn offers intriguing possibilities for the re-figuring of mystical theology by feminist philosophy of religion. Twentieth century French psychoanalysis is dominated by the work of Jacques Lacan and by his students Julia Kristeva and Luce Irigaray. All three of these figures engage (...)
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  48. The Logos Between Psychology, Ontology, and Divinity: Fundamental Aspects of the Concept of Logos in the Early Thought of Slavoj Žižek.Corneliu C. Simut - 2014 - Hts Theological Studies 70 (1):01-12.
    Slavoj Žižek's philosophy spans over more than three decades, which is confirmed by the numerous books he published since the late 1980s. Since his thinking about the idea of logos is no exception, this article focuses on what can be termed Žižek's early philosophy, and especially that depicted in his The sublime object of ideology (1989) and The metastases of enjoyment (1994). Whilst the former underlines the psychological aspects of the logos, the latter focuses more on theories about being, as (...)
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  49. A Trauma Revisited: Fanon, Žižek, and Violence.Chyatat Supachalasai - 2014 - International Journal of Žižek Studies 8 (2).
    Although trauma is by nature a pathological experience found in the lives of some traumatised human beings, I argue that it does not necessarily referring to the past memory. This article aims to revisit trauma by shifting trauma from intermingled with a disturbed memory the individuals might have towards the past to the new hypothesis that trauma is a contemporaneity where the relationships among the pathological subjects, the mental disorders, and the structural violence are coexistent - proved by the subject’s (...)
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  50. Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross and Slavoj Žižek, Democracy in What State? [REVIEW]Francesco Tampoia - 2014 - Philosophy in Review 34 (1-2):94-97.
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