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  1. Conversations with Zizek. Ž, I.ž, Slavoj ek & Glyn Daly - 2003 - Polity.
  2. The Self-Annihilation of God.Thomas Altizer - 2010 - International Journal of Žižek Studies 4 (4).
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  3. Theology and Marxism in Eagleton and Žižek: A Conspiracy of Hope.Edward Andrew - 2014 - The European Legacy 19 (6):782-783.
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  4. Zizek!Grant Bartley - 2007 - Philosophy Now 64:47-48.
  5. Mad with the Love of Undead Life: Understanding Paul and Žižek.W. Blanton - unknown
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  6. Critica Del Cielo, Critica Della Terra: Saggi Su Marxismo, Religione E Teologia.Roland Boer - unknown
    Fredric Jameson defines the work of Roland Boer "an extraordinary tour de force" to the discovery of the reflections that many Marxist intellectuals have devoted to religion and theology. Building on classical thinkers such as Walter Benjamin, Antonio Gramsci and Louis Althusser, until you get to the authors at the center of contemporary debate - Alain Badiou, Slavoj Zizek, Giorgio Agamben and Antonio Negri - the critical project of Boer aims first of all to develop categories for the renewal of (...)
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  7. The Perpetual Allure of the Bible for Marxism.Roland Boer - 2007 - Historical Materialism 15 (4):53-77.
  8. Criticism of Heaven: On Marxism and Theology.Roland Boer - 2007 - Brill.
    This volume consists of a critical commentary on the interactions between Marxism and theology in the work of the major figures of Western Marxism. It deals with the theological writings of Ernst Bloch, Walter Benjamin, Louis Althusser, Henri Lefebvre, Antonio Gramsci, Terry Eagleton, Slavoj Žižek and Theodor Adorno. In many cases their theological writings are dealt with for the first time in this book. It is surprising how much theological material there is and how little commentators have dealt with it. (...)
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  9. The Search for Redemption: Julia Kristeva and Slavoj Žižek on Marx, Psychoanalysis and Religion.Roland Boer - 2007 - Filozofija I Društvo 18 (1):153-176.
    Slavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Žižek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone a (...)
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  10. Philosophy, Society and the Cunning of History in Eastern Europe.Costica Bradatan (ed.) - 2012 - Routledge.
    Philosophy, Society and the Cunning of History in Eastern Europe charts the intellectual landscape of twentieth century East-Central Europe under the unifying theme of 'precariousness' as a mode of historical existence. Caught between empires, often marked by catastrophic historic events and grand political failures, the countries of East-Central Europe have for a long time developed a certain intellectual self-representation, a culture that not only helps them make some sense of such misfortunes, but also protects them somehow from a collapse into (...)
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  11. The Leader's Two Bodies: Slavoj Zizek's Postmodern Political Theology.Claudia Breger - 2001 - Diacritics 31 (1):73-90.
  12. Slavoj Žižek: A Critical Introduction. [REVIEW]Thomas Brockelman - 2007 - Contemporary Political Theory 6 (1):108.
  13. Slavoj Žižek, The Puppet and the Dwarf: The Perverse Core of Christianity Reviewed By. [REVIEW]Thomas Brockelman - 2005 - Philosophy in Review 25 (2):151-153.
  14. Žižek and Heidegger: The Question Concerning Techno-Capitalism.Thomas P. Brockelman - 2009 - Continuum.
    Fills a genuine gap in iek interpretation - through examining his relationship with Martin Heidegger, the author offers a new and useful overview of iek's work.
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  15. Acts of Enjoyment: Rhetoric, Žižek, and the Return of the Subject (Review).James J. Brown Jr & Joshua Gunn - 2009 - Philosophy and Rhetoric 42 (2):183-190.
  16. Apatheism.Milenko Budimir - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:87-93.
    In an essay published in the May 2003 issue of Atlantic Monthly, Jonathan Rauch describes a phenomenon he refers to as ‘apatheism’ which he defines as “… a disinclination to care all that much about one’s own religion, and an even stronger disinclination to care about other people’s [religion]…” The phenomenon thatRauch describes seems to refer not to an epistemological state but rather to a normative way of being in the world. It also appears to be linked in some important (...)
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  17. Slavoj Zizek, The Parallax View. [REVIEW]R. Butler - 2007 - Philosophy in Review 27 (2):154.
  18. Less Than Nothing is More Than Something (Part 1).Rex Butler - 2014 - International Journal of Žižek Studies 8 (1).
  19. The Zizek Dictionary.Rex Butler (ed.) - 2013 - Routledge.
    Slavoj Žižek is the most popular and discussed philosopher in the world today. His prolific writings – across philosophy, psychoanalysis, political and social theory, film, music and religion – always engage and provoke. The power of his ideas, the breadth of his references, his capacity for playfulness and confrontation, his willingness to change his mind and his refusal fundamentally to alter his argument – all have worked to build an extraordinary international readership as well as to elicit much critical reaction. (...)
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  20. Marcus Pound, Žižek: A (Very) Critical Introduction. Reviewed By.Rex Butler - 2010 - Philosophy in Review 30 (4):296-297.
  21. Paul Bowman and Richard Stamp, Eds. The Truth of Žižek. [REVIEW]Rex Butler - 2008 - Philosophy in Review 28 (6):394-396.
  22. Slavoj Žižek : Live Theory.Rex W. Butler - unknown
  23. Review of Slavoj Žižek, The Ticklish Subject, and Judith Butler, Ernesto Laclau and Slavoj Žižek, Contingency, Hegemony, Universality. [REVIEW]Alex Callinicos - 2001 - Historical Materialism 8:373-403.
  24. The Ticklish Subject: The Absent Centre of Political Ontology, and Contingency, Hegemony, Universality: Contemporary Dialogues on the Left.Alex Callinicos - 2001 - Historical Materialism 8 (1):373-403.
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  25. The Ticklish Subject (S. Zizek) and Contingency, Hegemony and Universality (J. Butler, E. Laclau and S. Zizek).Alex Callinicos - 2001 - Historical Materialism 8:373-403.
  26. Review of Slavoj Žižek, John Milbank, The Monstrosity of Christ: Paradox or Dialectic?[REVIEW]John D. Caputo - 2009 - Notre Dame Philosophical Reviews 2009 (9).
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  27. The Monstrosity of Christ: Paradox or Dialectic?John D. Caputo - 2009 - Notre Dame Philosophical Reviews 33 (9).
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  28. Slavoj Zizek: Live Theory. [REVIEW]Terrell Carver - 2006 - Contemporary Political Theory 5 (3):348-349.
  29. Hegel Más Allá de Hegel: La Transgresión Cómica de Los Límites de Hegel En Žižek Y Kierkegaard.Alejandro Cavallazzi - 2013 - International Journal of Žižek Studies 7 (1).
  30. English Renaissance Literature and Contemporary Theory: Sublime Objects of Theology.Paul Cefalu - 2007 - Palgrave-Macmillan.
    Cefalu offers the first sustained assessment of the ways in which recent contemporary philosophy and cultural theory -- including the work of Giorgio Agamben, Alain Badiou, Eric Santner, Slavoj Žižek, and Alenka Zupancic -- can illuminate Early Modern literature and culture. The book argues that when selected Early Modern devotional poets set out to represent subject-God relations, they often encounter some sublime aspect of God that, in Slovenian-Lacanian terms, seems "Other" to himself. This divine Other, while sometimes presented directly as (...)
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  31. Christianity or Communism? Žižek's Marxian Hegelianism and Hegelian Marxism.Lorenzo Chiesa - 2012 - Revue Internationale de Philosophie 261 (3):399-420.
  32. Suspicion and Love.Matthew Chrulew - 2013 - Foucault Studies 15:9-26.
    Recent philosophy has witnessed a number of prominent and ambivalent encounters with Christianity. Alongside the retrievals of Paul and political theology, thinkers such as Žižek and Negri argue that in our era of imperial sovereignty and advanced global capitalism, the most appropriate politics is one of love. These attempts to reinvigorate progressive materialism are often characterised as a break with the relativist tendencies of French philosophy, moving from the negativity and disconnection of postmodern suspicion to a new, constructive politics of (...)
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  33. Christian Communists, Islamic Anarchists? – Part 1.Nathan Coombs - 2009 - International Journal of Žižek Studies 3 (1).
    As part of a wider trend to disassociate Communism from Marxism, many theorists have recently claimed Christianity provides the foundational cornerstone to the universalism of Communism. This piece focuses on the two most strident defences of the Christian legacy: those of Alain Badiou and Slavoj Žižek. Many have already noted the potentially troubling implications for the status of other faiths in the valorisation of violent, intolerant Christianity, but this piece also explores two further consequences. The implications for assessing the legacy (...)
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  34. John Milbank and Slavoj Zizek, the Monstrosity of Christ: Paradox or Dialectic?Nathan Coombs & Oscar Guardiola-Rivera - 2009 - Radical Philosophy 158:59-60.
  35. The Monstrosity of Christ: Paradox or Dialectic? [REVIEW]Nathan Coombs & Oscar Guardiola-Rivera - 2009 - Radical Philosophy 158.
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  36. Interstices of the Sublime: Theology and Psychoanalytic Theory.Clayton Crockett - 2007 - Fordham University Press.
    Interstices of the Sublime represents a powerful theological engagement with psychoanalytic theory in Freud, Lacan, Kristeva and Zi zek, as well as major expressions of contemporary Continental philosophy, including Deleuze, Derrida, Marion, and Badiou. Through creative and constructive psycho-theological readings of topics such as sublimation, schizophrenia, God, and creation ex nihilo, this book contributes to a new form of radical theological thinking that is deeply involved in the world. Here the idea of the Kantian sublime is read into Freud and (...)
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  37. Frederiek Depoortere, Christ in Postmodern Philosophy: Gianni Vattimo, René Girard, and Slavoj Žižek.Gary M. Culpepper - 2009 - The Thomist 73 (4):666.
  38. The Terror of Zizek.Glyn Daly - 2012 - Revue Internationale de Philosophie 261 (3):359-379.
  39. Telos and the 'Incommensurable Gap': Ethical Suspensions in Kierkegaard and Žižek.Geoffrey Dargan - 2014 - Heythrop Journal 55 (5):960-969.
  40. Review: S. Zizek, The Universal Exception. Eds. R. Butler and S. Stephens (London/New York: Continuum, 2007). [REVIEW]Jens De Vleminck - 2008 - Tijdschrift Voor Filosofie 70 (3):630-631.
  41. Excess: The Obscene Supplement in Slavoj Žižek’s Religion and Politics.Tad DeLay - 2014 - International Journal of Žižek Studies 8 (2).
    Slavoj Žižek often refers to an obscene excess-supplement that, depending on the subject’s pathological disposition, serves to either 1) sustain a conscious injunction by disavowing an unconscious “underside” or 2) instruct the subject to transgress the injunction. This supplemental excess is at work in neurotic and perverse belief but functions in significantly different modes depending on whether the supplement affects the ego or superego. This paper surveys and analyzes Žižek’s use of the obscene excess-supplement in his theological and political applications (...)
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  42. Christ in Postmodern Philosophy: Gianni Vattimo, René Girard and Slavoj Zizek.Frederiek Depoortere - 2010 - Ars Disputandi 10:1566-5399.
  43. The End of God's Transcendence? On Incarnation in the Work of Slavoj Žižek.Frederiek Depoortere - 2007 - Modern Theology 23 (4):497-523.
  44. Introduction: A Plea for a Return to Post-Kantian Idealism.Markus Gabriel & Slavoj Zizek - 2009 - In Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.
  45. Lo Spirito È Un Osso: Postmodernità, Materialismo E Teologia in Slavoj Žižek.Isabella Guanzini - 2010 - Cittadella.
  46. Paul's New Moment: Continental Philosophy and the Future of Christian Theology – By John Milbank, Slavoj Žižek, Creston Davis.Douglas Harink - 2012 - Modern Theology 28 (1):161-164.
  47. The Monstrosity of Christ. By Slavoj Žižek & John Milbank. Edited by Creston Davis . Pp. 306. Cambridge, MA, MIT Press, 2009, £18.95. [REVIEW]T. Remington Harkness - 2013 - Heythrop Journal 54 (2):344-344.
  48. Žižek: A (Very) Critical Introduction – By Marcus Pound.Michael Hoelzl - 2010 - Modern Theology 26 (3):489-491.
  49. On Zizek and Trilling.J. Holbo - 2004 - Philosophy and Literature 28 (2):430.
    : J.S. Mill declares the true liberal prays for enlightened opposition. Slavoj Žižek's anti-liberal Kierkegaardian-Leninist philosophy, as presented in On Belief, is sized up as an opponent but fails to measure up philosophically. Žižek is not clear-headed; doesn't understand Kierkegaard; doesn't understand Lenin; or is too much of a soft-hearted liberal who only wishes he weren't. Žižek fears liberalism may threaten freedom. But the threats he sees — although real — are old news to liberals. Lionel Trilling-inspired hints concerning the (...)
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  50. Levinas, Messianism and Parody.Terence Holden - 2011 - Continuum.
    There is no greater testament to Emmanuel Levinas' reputation as an enigmatic thinker than in his meditations on eschatology and its relevance for contemporary thought. Levinas has come to be seen as a principal representative in Continental philosophy - alongside the likes of Heidegger, Benjamin, Adorno and Zizek - of a certain philosophical messianism, differing from its religious counterpart in being formulated apparently without appeal to any dogmatic content. To date, however, Levinas' messianism has not received the same detailed attention (...)
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1 — 50 / 97