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  1. Dossier Žižek.Gavin Keeney - manuscript
    Sublime Žižek: Guarding Lenin’s Tomb (July 2002) - Žižek & Badiou: The Neo-Marxist Magicians (November 2003) - The Ruins of Thought: Five Scenarios Toward a Short Film (November 2005) - Slavoj Žižek at Jack Tilton Gallery, New York, New York, April 2009 (April 2009) - Questions for Žižek (April 2009).
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  2. Edmond Wright and Elizabeth Wright, Eds, The Zizek Reader.B. Watson - forthcoming - Radical Philosophy.
  3. The Politics of Redemption: Why Is Wagner Worth Saving?Slavoj Zizek - forthcoming - Journal of Philosophy and Scripture.
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  4. Does Fidelity to Revolutionary Truths Undo Itself?Nathan Eckstrand - 2019 - Radical Philosophy Review 22 (1):59-84.
    This article examines Alain Badiou’s and Slavoj Žižek’s advocacy for fidelity to revolutionary truths in light of complex system theory’s understanding of resiliency. It begins with a discussion of how Badiou and Žižek describe truth. Next, it looks at the features that make a complex system resilient. The article argues that if we understand neoliberalism as a resilient system, then the fidelity to revolutionary truths that Badiou and Žižek advocate is not enough, for it doesn’t realize how truths come from (...)
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  5. De la fin.Alain Badiou & Giovanbattista Tusa - 2017 - Parigi, Francia: Editions Mimesis.
    Le philosophe Alain Badiou, en dialogue avec Giovanbattista Tusa, propose ici d’abandonner la thèse heideggérienne d’une unité destinale de la philosophie, sous le nom de métaphysique. Plutôt que d’affirmer qu’il n’y a pas de vérité, il s’agirait alors de reconstruire une relation entre les vérités et un absolu non transcendant. En menant une critique radicale de la doctrine de la finitude, qui nous rappelle que l’être humain est mortel et qui affirme le relativisme culturel et le caractère inachevé de tout (...)
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  6. Difference, Repetition, and the N[on-All]: The Parallactic Mirror of Zizek and Deleuze.Samantha Bankston - 2015 - International Journal of Žižek Studies 9 (2).
    The ontologies of Slavoj Žižek and Gilles Deleuze are incommensurable. Rather than appropriate one at the expense of the other, this essay uses Žižek’s notion of parallax to think the two philosophers together, without mediation. Both Deleuze and Žižek provide mirrored philosophical images, with the point of divergence being absolute lack. Deleuze argues that lack, or the being of negation, is an error of representational understanding, while Žižek conceives his philosophy as being driven by absolute lack. A stark opponent of (...)
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  7. Simultaneity and the Parallax in Art: The Fallacy of Absolutes.Andrew Cozzens - 2015 - International Journal of Žižek Studies 9 (1).
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  8. Slavoj Žižek on Jacques Derrida, or On Derrida’s Search for a Middle Ground Between Marx and Benjamin, and His Finding Žižek Instead.Colby Dickinson - 2015 - Philosophy Today 59 (2):291-304.
    Critiques of Derrida from contemporary Marxist positions are nothing new, though the nature and force of their argumentation need to be further analyzed in order to conceive of what stake Derrida will continue to have in our understanding of any political inheritance within the coming decades. In this essay, I seek to advance the conversation between Derrida and his Hegelian-Marxist critics—with Slavoj Žižek’s unique reading of Derrida being here foremost among them—in order to ascertain more precisely the framework of debate (...)
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  9. Untimely Hesitations.Knox Peden - 2015 - Modern Intellectual History:1-10.
    Intellectual historians owe Nietzsche a debt for many things, not least for lending the quality of “untimeliness” a positive connotation. In the late 1990s, when Marxism was arguably at its nadir as an intellectual program, much less a political one, Warren Breckman published an insightful study of Marx’s early thought and its genesis out of a series of disputes with the Young Hegelians concerning the state and its ambiguous relationship with theological conceptions of authority. The untimeliness of Breckman’s intervention had (...)
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  10. The Ambiguous Remainder: Contemporary Capitalism and the Becoming Law of the Symptom.Fabio Vighi - 2015 - In .
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  11. The Žižek Dictionary.Rex Butler (ed.) - 2014 - Routledge.
    Slavoj Žižek is the most popular and discussed philosopher in the world today. His prolific writings – across philosophy, psychoanalysis, political and social theory, film, music and religion – always engage and provoke. The power of his ideas, the breadth of his references, his capacity for playfulness and confrontation, his willingness to change his mind and his refusal fundamentally to alter his argument – all have worked to build an extraordinary international readership as well as to elicit much critical reaction. (...)
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  12. Less Than Nothing is More Than Something (Part 1).Rex Butler - 2014 - International Journal of Žižek Studies 8 (1).
  13. Excess: The Obscene Supplement in Slavoj Žižek’s Religion and Politics.Tad DeLay - 2014 - International Journal of Žižek Studies 8 (2).
    Slavoj Žižek often refers to an obscene excess-supplement that, depending on the subject’s pathological disposition, serves to either 1) sustain a conscious injunction by disavowing an unconscious “underside” or 2) instruct the subject to transgress the injunction. This supplemental excess is at work in neurotic and perverse belief but functions in significantly different modes depending on whether the supplement affects the ego or superego. This paper surveys and analyzes Žižek’s use of the obscene excess-supplement in his theological and political applications (...)
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  14. Zizek and Media Studies: A Reader.Matthew Flisfeder & Louis-Paul Willis (eds.) - 2014 - Palgrave-Macmillan.
  15. A Reinvention of Ethics: Zizek and the Invisible Violence of Capitalism.Ricardo Jose Escolar Gutierrez - 2014 - International Journal of Žižek Studies 8 (2).
    By simply watching news channels, visiting the internet, even watching diverse films, my observations led me to conclude that in today’s globalized world, different forms of subjective violence – or a kind of violence that has a clear and identifiable agent – are what commonly occupies our attention. However, it is crucial to note that in every form subjective violence, there is an objective background that invisibly sustains and overdetermines it. This objective frame, often imperceptible, contains a systemic and more (...)
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  16. Žižek’s Dialectics, Critique of Ideology and Emancipatory Politics in Michael Haneke’s Film Caché.Murdoch Antony Jennings - 2014 - International Journal of Žižek Studies 8 (2).
    Michael Haneke’s film Caché explores the psychological and social effects of the intrusion of the immigrant Other into privileged Western capitalist society. Caché allegorises the intrusion of the immigrant Other through a series of intrusive and threatening non-diegetic surveillance tapes delivered to a wealthy Parisian family’s home, the subject of the surveillance. Haneke’s film undertakes a significant critique of the increasing right-wing anti-immigrant sentiment driving neo-liberal politics and ideology in the capitalist West. Here, Caché confronts the viewer with their complicity (...)
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  17. Where to Start?: Robert Pippin, Slavoj Žižek, and the True Beginning(s) of Hegel’s System.Adrian Johnston - 2014 - Crisis and Critique 3:370-419.
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  18. Slavoj Žižek. Verdad y emancipación en la era postmetafísica.César Rendueles - 2014 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 47:259-280.
    En la última década, Slavoj Žižek ha llegado a convertirse en uno de los principales referentes de la filosofía política contemporánea. Su obra posee una gran capacidad para renovar argumentos filosóficos que la crítica había dado por agotados: la lucha de clases, el idealismo trascendental, la violencia revolucionaria, el materialismo dialéctico o la ideología. El objetivo de Žižek es disolver un conjunto de aporías que se presentan no como un desafío intelectual sino más bien como oclusión de las condiciones de (...)
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  19. The Logos Between Psychology, Ontology, and Divinity: Fundamental Aspects of the Concept of Logos in the Early Thought of Slavoj Žižek.Corneliu C. Simut - 2014 - Hts Theological Studies 70 (1):01-12.
    Slavoj Žižek's philosophy spans over more than three decades, which is confirmed by the numerous books he published since the late 1980s. Since his thinking about the idea of logos is no exception, this article focuses on what can be termed Žižek's early philosophy, and especially that depicted in his The sublime object of ideology (1989) and The metastases of enjoyment (1994). Whilst the former underlines the psychological aspects of the logos, the latter focuses more on theories about being, as (...)
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  20. A Trauma Revisited: Fanon, Žižek, and Violence.Chyatat Supachalasai - 2014 - International Journal of Žižek Studies 8 (2).
    Although trauma is by nature a pathological experience found in the lives of some traumatised human beings, I argue that it does not necessarily referring to the past memory. This article aims to revisit trauma by shifting trauma from intermingled with a disturbed memory the individuals might have towards the past to the new hypothesis that trauma is a contemporaneity where the relationships among the pathological subjects, the mental disorders, and the structural violence are coexistent - proved by the subject’s (...)
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  21. Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross and Slavoj Žižek, Democracy in What State? [REVIEW]Francesco Tampoia - 2014 - Philosophy in Review 34 (1-2):94-97.
  22. Žižek’s Brand of Philosophical Excess and the Treason of the Intellectuals: Wagers of Sin, Ugly Ducklings, and Mythical Swans.Paul A. Taylor - 2014 - International Journal of Žižek Studies 8 (2).
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  23. Oedipus and the Social Bond in Žižek and Badiou.Daniel Tutt - 2014 - International Journal of Žižek Studies 8 (1).
  24. The Question of Belief: Zizek, Desire and DIY Ideology.Cindy Lee Zeiher - 2014 - International Journal of Žižek Studies 8 (2).
    Although some psychoanalysts in the clinical field have criticised Žižek for corrupting Lacan’s teachings, through playing down the importance of the clinical, there is no doubt that Žižek’s scholarship and contribution to psychoanalysis displays mastery of Lacanian theory. Moreover, Žižek has applied this mastery to push theoretical ideas about the subject and social worlds, into public and intellectual debate. For Žižek, Lacan is a master from whom social knowledge as well as knowledge of the social is developed and critiqued. In (...)
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  25. From Kant to Hegel.Slavoj Žižek - 2014 - International Journal of Žižek Studies 8 (1).
  26. The Most Sublime Hysteric: Hegel with Lacan.Slavoj Zizek - 2014 - Polity.
    What do we know about Hegel? What do we know about Marx? What do we know about democracy and totalitarianism? Communism and psychoanalysis? What do we know that isn't a platitude that we've heard a thousand times - or a self-satisfied certainty? Through his brilliant reading of Hegel, Slavoj Zizek - one of the most provocative and widely-read thinkers of our time - upends our traditional understanding, dynamites every cliché and undermines every conviction in order to clear the ground for (...)
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  27. An Answer to Todays Crisis: A Leninist View.Slavoj Zizek - 2014 - Crisis and Critique 3:12-39.
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  28. A Plea for a Return to Différance (with a Minor Pro Domo Sua).Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (2).
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  29. Resistance is Surrender.Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (2).
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  30. Cartographies at the Margin: Towards a Critique of Contemporary Violence.Augusto Jobim Do Amaral - 2013 - International Journal of Žižek Studies 7 (2).
    : The problem of violence presupposes a multiplicity of possible relevant entries. This article aims to highlight some lines that can interrogate certain points that often are put in brackets with regard to ideological naturalization of violence - trace intensely radical in the contemporary context. To help along the way, hangs a series of raids for a fruitful dialogue from some clues placed in the work of the philosopher and psychoanalyst Slavoj Žižek.
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  31. Los Usos de Hegel. A Propósito de la Necesaria Ampliación Metodológica En Los Inicios de la fiLosofía Latinoamericana de la Liberación.Adriana María Arpini - 2013 - International Journal of Žižek Studies 7 (1).
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  32. Aportes de Théorie Communiste Y de la Filosofía Política de Slavoj Žižek Para la Construcción Del Concepto de “Inmediación Negativa”.Eduardo Assalone & Francisco Casadei - 2013 - International Journal of Žižek Studies 7 (1).
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  33. Expositions of Sacrificial Logic: Girard, Žižek, and Cormac McCarthy's No Country for Old Men.Benjamin Barber - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:163-179.
    Cormac McCarthy’s No Country for Old Men, and Joel and Ethan Coen’s film adaptation of the same name, deliver two separate critiques of sacrificial violence through their particular renderings of Carla Jean Moss’s death scene, as they correspond, respectively, to the theories of René Girard and Slavoj Žižek. In both film and novel, the chase narrative offers a concrete representation of runaway acquisitive mimesis engendering resentment and cathartic violence. This violence is symbolically manifest in the character of Anton Chigurh. An (...)
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  34. The Osmotic Subject of the Digital.Mats Carlsson - 2013 - International Journal of Žižek Studies 7 (4).
    In this article it is suggested that the discourse entailing the realization of a dystopia of totalitarian surveillance, far from being a grounded fact, on the contrary, works as a screen sheltering us from the fact that we are reaching a point where we are nothing more than depersonalized, emptied forms of interest neither to corporations nor to each other; instead, we are moving towards the liquification of subjectivity as such. When our user data is “taken hostage” we are emptied (...)
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  35. Suspicion and Love.Matthew Chrulew - 2013 - Foucault Studies 15:9-26.
    Recent philosophy has witnessed a number of prominent and ambivalent encounters with Christianity. Alongside the retrievals of Paul and political theology, thinkers such as Žižek and Negri argue that in our era of imperial sovereignty and advanced global capitalism, the most appropriate politics is one of love. These attempts to reinvigorate progressive materialism are often characterised as a break with the relativist tendencies of French philosophy, moving from the negativity and disconnection of postmodern suspicion to a new, constructive politics of (...)
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  36. The Bomb in (and the Right to) the City: Batman, Argo, and Hollywood's Revolutionary Crowds.Robert St Clair - 2013 - International Journal of Žižek Studies 7 (3).
    Following Zizek's insight that the blockbuster can constitute the ideal terrain for mapping out the ideological and political dilemmas of our conjuncture, this piece takes a Zizekian look awry at two recent depictions of revolutionary crowds/movements in "The Dark Knight Rises" and "Argo". Viewed through the genealogical lens of representations of the “people” in philosophy and literature, what we find in both films is a (distorted, dispersed) staging not only of our own time and situation, a strange figuration of capital (...)
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  37. Democracy in What State? By Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross, and Slavoj Žižek. [REVIEW]Emre Çetin Gürer - 2013 - The European Legacy 18 (1):99-100.
  38. La Democracia Formal y El Fantasma Terrorista. Una Mirada a la Paranoia Estatal y Su Goce Superyoico En Chile.Dasten Julián - 2013 - International Journal of Žižek Studies 7 (2).
    En los últimos dos años hemos presenciado como el modelo neoliberal chileno se encuentra en amplio cuestionamiento. Los movimientos y las movilizaciones sociales, han marcado la agenda política del gobierno del Presidente de Chile Sebastián Piñera, exhibiendo un alto índice de conflictividad y protesta social, acompañada de la emergencia de distintos actores sociales y activistas de distintas esferas sociales, que han configurado un escenario histórico de organización de la sociedad civil. En ésta crisis de la matriz de dominación neoliberal el (...)
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  39. Capitalism's Traumatic Encounter with Lack.William Kaye-Blake - 2013 - International Journal of Žižek Studies 7 (4).
    Zizek insisted on the ‘temporal gap between the production of value and its actualization’ (Zizek, 2009b [2006], p. 52): ‘the temporality here is that of the futur antérieur: value “is” not immediately, it only “will have been,” it is retroactively actualized, performatively enacted’ (ibid.). His use of the word ‘gap’ calls to mind the psychoanalytic literature on which Zizek draws, which provides a way to understand the 2007 Global Financial Crisis (GFC) and its aftermath. This paper presents three key ideas (...)
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  40. Zizek Now: Current Perspectives in Zizek Studies.Jamil Khader & Molly Anne Rothenberg - 2013 - Polity.
    Arguably the most prolific and most widely read philosopher of our time, Slavoj Zizek has made indelible interventions into many disciplines of the so-called human sciences that have transformed the terms of discussion in these fields. Although his work has been the subject of many volumes of searching criticism and commentary, there is no assessment to date of the value of his work for the development of these disciplines. _Zizek Now_ brings together distinguished critics to explore the utility and far-ranging (...)
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  41. Less Than Nothing: Hegel and the Shadow of Dialectical Materialism by Slavoj Žižek (Review).Bruce Krajewski - 2013 - Common Knowledge 19 (3):581-582.
  42. Vilifying Communism and Accommodating Imperialism.Raymond Lotta - 2013 - International Journal of Žižek Studies 7 (2).
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  43. Žižek’s Atheistic Reading of Chesterton. McKinney - 2013 - Philosophy Today 57 (4):408-419.
  44. Divine Violence as Auto-Deconstruction: The Christ-Event as an Act of Transversing the Neo-Liberal Fantasy.Johann Albrecht Meylahn - 2013 - International Journal of Žižek Studies 7 (2).
    This paper will bring Žižek’s divine violence as an Act, a means without end, into conversation with Derrida’s divine violence, différance and auto-deconstruction as the impossible possibility of justice. Although Žižek has, in his later works, conceded to his indebtedness to Derrida, there are certain important differences between the two thinkers. The paper will focus on their respective interpretations of divine violence and the link to minimal difference (Žižek) or différance (Derrida). Their respective interpretations of divine violence will be further (...)
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  45. Tres Variantes Del Capitalismo Como Ideología En la Crítica de Slavoj Žižek.Pablo Pulgar Moya - 2013 - International Journal of Žižek Studies 7 (1).
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  46. More Than Everything Žižek's Badiouian Hegel.Peter Osborne - 2013 - Radical Philosophy 177:19-25.
  47. Metaphysics of Satyagraha Fraternizing the Philosophy of Divine Violence – A Zizek - Gandhi Dialogue.Anindya Sekhar Purakayastha - 2013 - International Journal of Žižek Studies 7 (4).
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  48. “When the Trickster Meets 'the Big Other' Coyote Goes Cosmic”.Linda L. Revie - 2013 - International Journal of Žižek Studies 7 (3).
    This article reads Cherokee academic/author Thomas King’s “The One About Coyote Going West” and Okanagan writer Jeannette Armstrong’s “This is a Story” to question whether these Aboriginal creation tales subvert the referential race codes and the kinds of hierarchical exclusion that take place in Caucasian discourses about Homo sapiens. To do so, it draws links between Slavoj Zizek’s post identity theories, and post-colonial and Indigenous literary and nationalist epistemologies, to challenge the implications of how the Coyote narratives transformation the hegemony, (...)
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  49. Recycled Food for Thought: 'Designing for Sustainability' as an Ideological Category.Duncan Reyburn - 2013 - International Journal of Žižek Studies 7 (2).
    This essay explores ‘design for sustainability’ in terms of two aspects of Slavoj Žižek’s thinking that are intricately interwoven, namely his thinking on ideology, as that which regulates the relationship between the visible and the invisible, and ecology, as that which must nullify the usual conceptions of nature in order to function. In so doing, and with reference to key texts on ecologically intentional design, I aim to set out the three key co-ordinates within which designing for sustainability functions as (...)
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  50. De Románticos Y Hegelianos.José María Ripalda - 2013 - International Journal of Žižek Studies 7 (1).
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1 — 50 / 353