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  1. Jean-Michel Rabate, Ed., The Cambridge Companion to Lacan; Slavoj Zizek, Ed., Jacques Lacan: Critical Evaluations in Cultural Theory.L. Chiesa - forthcoming - Radical Philosophy.
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  2. Edmond Wright and Elizabeth Wright, Eds, The Zizek Reader.B. Watson - forthcoming - Radical Philosophy.
  3. Film Theory After Copjec.Anthony Ballas - 2021 - Canadian Review of American Studies 1 (51):63-82.
    The importation of Lacanian psychoanalysis into film theory in the 1970s and 1980s ushered in a new era of cinema scholarship and criticism. Figures including Raymond Bellour, Laura Mulvey, and Christian Metz are often considered the pioneers of applying Lacanian psychoanalysis in the context of film theory, most notably through their writings in Screen Journal. However, where French and British scholarship on Lacan and film reached its limits, American Lacanianism flourished. When Joan Copjec’s now classic essay “The Orthopsychic Subject: Film (...)
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  4. Foreign Food, Foreign Flesh: Apathetic Anthropophagy and Racial Melancholia in Houellebecq's Submission.Luke F. Johnson - 2020 - Substance 49 (1):25-40.
    This article explores the cannibalistic dimensions of racial disgust and desire in Michel Houellebecq’s Submission. Situated within broader discourses of French déclinisme, Submis- sion offers a melancholic portrait of white nostalgia. Through the tastes and consumptive practices of his characters, Houellebecq depicts white identification as dependent on an ambivalent relationship to corporeal difference. Paying close attention to the mouth’s dual function as a site of ontological triage (sorting out the human from the non-human, the edible from the inedible) and ontological (...)
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  5. The Event Divides Into Two or the Parallax of Change: Badiou, Žižek, Bosteels, and Johnston.Kelly Louise Rexzy Agra - 2018 - International Journal of Žižek Studies 12 (3).
    This paper takes off from a growing preoccupation in Western political-social philosophy on the thinkability of the materiality of change, that became most pronounced in Alain Badiou's philosophy of the event. It traces the development of the discourse of radical change tied to a materialist theory of subjectivity beginning from Badiou, down to the strong criticism posed against it by Slavoj Žižek. This is then followed by the discussion of Bruno Bosteels' potent defense of Badiou's philosophy. Finally, the last part (...)
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  6. Hosna as Bride of Desire and Revolutionary Par Excellence in Tayib Salih’s The Season of Migration to the North.Ali Salami & Mohsen Maleki - 2016 - ACTA PHILOLOGICA 49.
    Most readings of Tayib Salih’s Season of Migration to the North have focused on Mustafa Saeed and the nameless narrator, both male characters, and they have largely avoided a politically radical reading of the novel. This article attempts to present the female character, Hosna, as the revolutionary par excellence, following Lacan and Slavoj Žižek’s reading of Antigone. Th rough Žižek’s distinction between the act and action, this article argues that Hosna’s deed at the end of the novel, murder and suicide, (...)
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  7. Difference, Repetition, and the N[on-All]: The Parallactic Mirror of Zizek and Deleuze.Samantha Bankston - 2015 - International Journal of Žižek Studies 9 (2).
    The ontologies of Slavoj Žižek and Gilles Deleuze are incommensurable. Rather than appropriate one at the expense of the other, this essay uses Žižek’s notion of parallax to think the two philosophers together, without mediation. Both Deleuze and Žižek provide mirrored philosophical images, with the point of divergence being absolute lack. Deleuze argues that lack, or the being of negation, is an error of representational understanding, while Žižek conceives his philosophy as being driven by absolute lack. A stark opponent of (...)
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  8. Reading Schelling Psychoanalytically: Žižek on the Ground of Consciousness and Language.Joseph Carew - 2015 - Symposium 19 (1):39-51.
    What are the origins of consciousness and language? Why are so many driven to see them as epiphenomenal to a metaphysically more primordial phenomenon when we have good reasons to think they are irreducible to such? Drawing on the work of the Slovenian psychoanalyst Slavoj Žižek, and in particular his reading of the German philosopher F.W.J. Schelling, I suggest a provactive but nuanced thesis: that at the basis of human subjectivity there is no rhyme or reason for its emergence and (...)
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  9. The Žižek Dictionary.Rex Butler (ed.) - 2014 - Routledge.
    Slavoj Žižek is the most popular and discussed philosopher in the world today. His prolific writings – across philosophy, psychoanalysis, political and social theory, film, music and religion – always engage and provoke. The power of his ideas, the breadth of his references, his capacity for playfulness and confrontation, his willingness to change his mind and his refusal fundamentally to alter his argument – all have worked to build an extraordinary international readership as well as to elicit much critical reaction. (...)
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  10. Less Than Nothing is More Than Something (Part 1).Rex Butler - 2014 - International Journal of Žižek Studies 8 (1).
  11. Ontological Catastrophe: Žižek and the Paradoxical Metaphysics of German Idealism.Joseph Carew - 2014 - Ann Arbor: Open Humanities Press.
    In Ontological Catastrophe, Joseph Carew takes up the central question guiding Slavoj Žižek’s philosophy: How could something like phenomenal reality emerge out of the meaninglessness of the Real? Carefully reconstructing and expanding upon his controversial reactualization of German Idealism, Carew argues that Žižek offers us an original, but perhaps terrifying, response: experience is possible only if we presuppose a prior moment of breakdown as the ontogenetic basis of subjectivity. Drawing upon resources found in Žižek, Lacanian psychoanalysis, and post-Kantian philosophy, Carew (...)
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  12. “Why Is There Nothing Rather Than Something?”: Less Than Nothing's New Metaphysics.Joseph Carew - 2014 - International Journal of Žižek Studies 8 (1).
    I argue that Žižek's Less Than Nothing: Hegel and the Shadow of Dialectical Materialism presents us with a radically original variety of metaphysics both in terms of Žižek's own intellectual development and the history of philosophy. Rather than being concerned with the study of being qua being, Less Than Nothing proclaims that we ought to investigate nothing qua nothing inasmuch as contemporary physics demonstrates that the more we analyze reality the more we find a void, this latter now in matter (...)
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  13. Zizek and Media Studies: A Reader.Matthew Flisfeder & Louis-Paul Willis (eds.) - 2014 - Palgrave-Macmillan.
  14. Psychoanalysis and Literary Theory.Dustin Garlitz - 2014 - In Andrew Scull (ed.), Cultural Sociology of Mental Illness: An A-to-Z Guide. Sage Publications.
  15. A Reinvention of Ethics: Zizek and the Invisible Violence of Capitalism.Ricardo Jose Escolar Gutierrez - 2014 - International Journal of Žižek Studies 8 (2).
    By simply watching news channels, visiting the internet, even watching diverse films, my observations led me to conclude that in today’s globalized world, different forms of subjective violence – or a kind of violence that has a clear and identifiable agent – are what commonly occupies our attention. However, it is crucial to note that in every form subjective violence, there is an objective background that invisibly sustains and overdetermines it. This objective frame, often imperceptible, contains a systemic and more (...)
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  16. Žižek’s Dialectics, Critique of Ideology and Emancipatory Politics in Michael Haneke’s Film Caché.Murdoch Antony Jennings - 2014 - International Journal of Žižek Studies 8 (2).
    Michael Haneke’s film Caché explores the psychological and social effects of the intrusion of the immigrant Other into privileged Western capitalist society. Caché allegorises the intrusion of the immigrant Other through a series of intrusive and threatening non-diegetic surveillance tapes delivered to a wealthy Parisian family’s home, the subject of the surveillance. Haneke’s film undertakes a significant critique of the increasing right-wing anti-immigrant sentiment driving neo-liberal politics and ideology in the capitalist West. Here, Caché confronts the viewer with their complicity (...)
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  17. The Mystical and the Material: Slavoj Žižek and the French Reception of Mysticism.Marika Rose - 2014 - Sophia 53 (2):231-240.
    This paper will argue that the work of Slavoj Žižek can be fruitfully understood as a response to mystical theology as it has been received in two strands of 20th century French thought—psychoanalysis and phenomenology—and that Žižek's work in turn offers intriguing possibilities for the re-figuring of mystical theology by feminist philosophy of religion. Twentieth century French psychoanalysis is dominated by the work of Jacques Lacan and by his students Julia Kristeva and Luce Irigaray. All three of these figures engage (...)
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  18. The Logos Between Psychology, Ontology, and Divinity: Fundamental Aspects of the Concept of Logos in the Early Thought of Slavoj Žižek.Corneliu C. Simut - 2014 - Hts Theological Studies 70 (1):01-12.
    Slavoj Žižek's philosophy spans over more than three decades, which is confirmed by the numerous books he published since the late 1980s. Since his thinking about the idea of logos is no exception, this article focuses on what can be termed Žižek's early philosophy, and especially that depicted in his The sublime object of ideology (1989) and The metastases of enjoyment (1994). Whilst the former underlines the psychological aspects of the logos, the latter focuses more on theories about being, as (...)
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  19. A Trauma Revisited: Fanon, Žižek, and Violence.Chyatat Supachalasai - 2014 - International Journal of Žižek Studies 8 (2).
    Although trauma is by nature a pathological experience found in the lives of some traumatised human beings, I argue that it does not necessarily referring to the past memory. This article aims to revisit trauma by shifting trauma from intermingled with a disturbed memory the individuals might have towards the past to the new hypothesis that trauma is a contemporaneity where the relationships among the pathological subjects, the mental disorders, and the structural violence are coexistent - proved by the subject’s (...)
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  20. Oedipus and the Social Bond in Žižek and Badiou.Daniel Tutt - 2014 - International Journal of Žižek Studies 8 (1).
  21. The Question of Belief: Zizek, Desire and DIY Ideology.Cindy Lee Zeiher - 2014 - International Journal of Žižek Studies 8 (2).
    Although some psychoanalysts in the clinical field have criticised Žižek for corrupting Lacan’s teachings, through playing down the importance of the clinical, there is no doubt that Žižek’s scholarship and contribution to psychoanalysis displays mastery of Lacanian theory. Moreover, Žižek has applied this mastery to push theoretical ideas about the subject and social worlds, into public and intellectual debate. For Žižek, Lacan is a master from whom social knowledge as well as knowledge of the social is developed and critiqued. In (...)
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  22. From Kant to Hegel.Slavoj Žižek - 2014 - International Journal of Žižek Studies 8 (1).
  23. The Most Sublime Hysteric: Hegel with Lacan.Slavoj Zizek - 2014 - Polity.
    What do we know about Hegel? What do we know about Marx? What do we know about democracy and totalitarianism? Communism and psychoanalysis? What do we know that isn't a platitude that we've heard a thousand times - or a self-satisfied certainty? Through his brilliant reading of Hegel, Slavoj Zizek - one of the most provocative and widely-read thinkers of our time - upends our traditional understanding, dynamites every cliché and undermines every conviction in order to clear the ground for (...)
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  24. Schelling, Zizek, Baudrillard: la lógica del fantasma.Ana Carrasco-Conde - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (2):505-525.
    El artículo trata de analizar las repercusiones que tiene nuestro tiempo de “sociedad del espectáculo” en la construcción de realidades históricas. Para ello se analizarán las propuestas de S. Zizek y de J. Baudrillard en torno a lo Real, la realidad y el simulacro, empleando algunos planteamientos de la filosofía de F.W.J. Schelling, mostrando así la relevancia de la filosofía schellinguiana para entender para entender esta construcción.
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  25. The Origin of Certainty in Lacan's Seminar XI.Ian Downey - 2013 - International Journal of Žižek Studies 7 (2).
    Slavoj Zizek is operating from a position of certainty, a position discovered by Jacques Lacan in Seminar XI. In this essay, I examine this position of certainty ("Gewissheit") and the ways this position is distinct from both existential phenomenology and post-structuralism, ultimately arguing that for structuralist psychoanalysis to function requires an intentional forgetting of being.
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  26. Entertainment as Key to Public Intellectual Agency: Response to Welsh.Steve Fuller - 2013 - Philosophy and Rhetoric 46 (1):105-113.
    Scott Welsh is likely to elicit a sigh of relief from the many academics who struggle with what, if any, public intellectual persona they should adopt. Welsh (2012) argues against a broad swathe of mostly left-leaning rhetorical scholars that the academic’s democratic duty is adequately discharged by providing suitably ambivalent rhetorical resources for others to use in their political struggles. For Welsh, following Slavoj Žižek (2008), the scholar’s first obligation is to “enjoy your symptom”—that is, to demonstrate in one’s discursive (...)
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  27. A Contribution to the Study of the Fantasies of Sexual Perversion in Marcel Duchamp's Etant Donnés.Julian Jason Haladyn - 2013 - International Journal of Žižek Studies 7 (2).
    Examining Marcel Duchamp’s final installation Etant donnés: 1º la chute d’eau, 2º le gaz d’éclairage or Given: 1. The Waterfall 2. The Illuminating Gas (1946-66) has proven to be problematic for historians and theorists. Theories involving this assemblage typically incorporate the work into existing conceptions of Duchampian work and therefore do not consider the implication of the work in comparison to Duchamp’s artistic work as a whole, specifically in relation to his consistent engagement with issues of sexuality and fantasy. My (...)
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  28. Ghost in the Shell 2 , Technicity and the Subject.Daniel Hourigan - 2013 - Film-Philosophy 17 (1):51-67.
    This discussion examines how Ghost in the Shell 2: Innocence questions what remains of being human and the assemblage of humanity when the human and the machine collide and elide their limit of differentiation. It will be shown how the film's predilection for technology in its narrative content and technological rationalism in its wider conceptual embedding reconstructs humanity but rejects the metaphysical valuation of humanity through notions of dignity, taboo, respect, affect, and so forth. By connecting this twin problematic of (...)
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  29. Zizek Now: Current Perspectives in Zizek Studies.Jamil Khader & Molly Anne Rothenberg - 2013 - Polity.
    Arguably the most prolific and most widely read philosopher of our time, Slavoj Zizek has made indelible interventions into many disciplines of the so-called human sciences that have transformed the terms of discussion in these fields. Although his work has been the subject of many volumes of searching criticism and commentary, there is no assessment to date of the value of his work for the development of these disciplines. _Zizek Now_ brings together distinguished critics to explore the utility and far-ranging (...)
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  30. Less Than Nothing: Hegel and the Shadow of Dialectical Materialism by Slavoj Žižek (Review).Bruce Krajewski - 2013 - Common Knowledge 19 (3):581-582.
  31. Real Dreams.Elissa Marder - 2013 - Southern Journal of Philosophy 51 (S1):196-213.
    This paper suggests that The Interpretation of Dreams contains some of Freud's most provocative, far-reaching, and powerful psychoanalytic insights regarding futurity, intersubjective communication, and the relationship between the dream, the dreamer, and the world. By focusing on the specific status and function of the dream (as opposed to all other psychic actions), this paper explores how and why the singular language of dreams—and the very possibility of dream interpretation—provide a specifically psychoanalytic model of translation. The essay examines the specific status (...)
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  32. More Than Everything Žižek's Badiouian Hegel.Peter Osborne - 2013 - Radical Philosophy 177:19-25.
  33. “When the Trickster Meets 'the Big Other' Coyote Goes Cosmic”.Linda L. Revie - 2013 - International Journal of Žižek Studies 7 (3).
    This article reads Cherokee academic/author Thomas King’s “The One About Coyote Going West” and Okanagan writer Jeannette Armstrong’s “This is a Story” to question whether these Aboriginal creation tales subvert the referential race codes and the kinds of hierarchical exclusion that take place in Caucasian discourses about Homo sapiens. To do so, it draws links between Slavoj Zizek’s post identity theories, and post-colonial and Indigenous literary and nationalist epistemologies, to challenge the implications of how the Coyote narratives transformation the hegemony, (...)
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  34. Slavoj Žižek, the Death Drive, and Zombies: A Theological Account.Ola Sigurdson - 2013 - Modern Theology 29 (3):361-380.
    In this article, I discuss the question of the hybridity of the religious and the secular through the example of the Slovenian philosopher Slavoj Žižek and his psychoanalytically inspired notion of the undead. The undead is Žižek's rendering of the Freudian death drive, and as the undead is instantiated in the popular culture cliché of the zombies, we need to look no further than to George A. Romero's classic zombie movie Night of the Living Dead from 1968. Thus, this article (...)
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  35. Pledging Allegiance to the Name of the Father: A Hegelo-Lacanian Reading of The (Fe)Male American.Frank Smecker - 2013 - International Journal of Žižek Studies 7 (4).
    Following Žižek's hermeneutics of Hegelo-Lacanian theory, this paper provides a Žižekian reading of the early American novel: The Female American. Viewed through the dialectical lenses of Hegel's concrete universality, and, homologous to the latter, Lacan's formulae of sexuation, the overall aim of this paper is to refute the predominating critiques of The Female American currently in circulation; that the text is not a proto-feminist subversion of the standard, masculine-oriented castaway novel. Rather, the novel itself operates precisely as a "re-marking" of (...)
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  36. Book Review: From Agamben to Žižek: Contemporary Critical TheoristsSimonsJohn , From Agamben to Žižek: Contemporary Critical Theorists. [REVIEW]Dylan Taylor - 2013 - Thesis Eleven 116 (1):106-108.
  37. Identification and Desire: Lacan and Althusser Versus Deleuze and Guattari. A Short Note.Cate Watson - 2013 - International Journal of Žižek Studies 7 (2).
    The paper constitutes an exploration of the construction of academic identities through a retrospective autoethnographic narrative analysis. In what is an essentially experimental mode I set out to examine processes of identification, and in particular, the understanding of desire that lies at the heart of them, for, it can be argued without desire there is no identity. Therefore, I begin my analysis by following two lines of thought concerning desire. The first, drawing on the work of Lacan, conceives of desire (...)
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  38. The Role of Chimney Sweepers in Sexual Identity.Slavoj Zizek - 2013 - International Journal of Žižek Studies 7 (2).
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  39. Some Bewildered Clarifications.Slavoj Žižek - 2013 - International Journal of Žižek Studies 7 (2).
  40. The Three Events of Philosophy.Slavoj Žižek - 2013 - International Journal of Žižek Studies 7 (1).
  41. Philosophy, Society and the Cunning of History in Eastern Europe.Costica Bradatan (ed.) - 2012 - Routledge.
    Philosophy, Society and the Cunning of History in Eastern Europe charts the intellectual landscape of twentieth century East-Central Europe under the unifying theme of 'precariousness' as a mode of historical existence. Caught between empires, often marked by catastrophic historic events and grand political failures, the countries of East-Central Europe have for a long time developed a certain intellectual self-representation, a culture that not only helps them make some sense of such misfortunes, but also protects them somehow from a collapse into (...)
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  42. Il Tempo Della Pratica. Lacan, Wirkungstheorie.Adone Brandalise - 2012 - International Journal of Žižek Studies 6 (4).
    Lacanian thought has an interesting beam of effects in the realm of philosophy and political theory. The concern of the article is the Lacanian ability to develops a practice of thought that deals with the real and that not to yield to its own desire. The main themes that the paper take into analyse are the Lacanian critique of individualism and of classical political thought with particular concern for the relationships between Lacan and Descartes-Hegel-Heidegger, and between Lacan and modern politics.
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  43. Following Atheism: On a Debate in Contemporary Psychoanalytic Theory.Thomas Brockelman - 2012 - International Journal of Žižek Studies 6 (1).
    Setting out from a debate between two contemporary Lacanians about the religious significance of psychoanalysis, this paper argues that what such analysis really has to offer to a discussion of religion is purloined by the current round of academic polemics about its "revival." This argument is built in three steps: in the first, I demonstrate that the "site" of a meeting of psychoanalysis and religion is the "fundamental fantasy," tracing that concept's history from its Freudian pre-history through Lacan and showing (...)
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  44. The Terror of Zizek.Glyn Daly - 2012 - Revue Internationale de Philosophie 261 (3):359-379.
  45. The Symbolic, the Sublime, and Slavoj Žižek's Theory of Film.Matthew Flisfeder - 2012 - Palgrave-Macmillan.
    From film theory to post-theory -- Sublime objects of cinema -- Class struggle in film studies -- Interlude: the pervert and the analyst -- Cinema, ideology, and form -- Enjoyment in the cinema -- Conclusion: theory as realism set in drive.
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  46. History and the Traumatic Narrative of Desire and Enjoyment in Althusser.Geraldine Friedman - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (18):27-42.
    Among Marxists and Communists, Louis Althusser has long had a reputation for theoreticism and scientism, the factors most often cited to explain the eclipse of his work since the 1960’s. According to the standard account, the distinguishing characteristic and major flaw of his work is that it brings everything back to knowledge. In this essay, I interrogate this understanding of Althusser by reconsidering two cornerstones of Althusserian theory that seem most to exemplify his extreme privileging of epistemology: the symptom and (...)
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  47. “'Naturalism or anti-naturalism? No, thanks — both are worse!ʼ: Science, Materialism, and Slavoj Žižek”.Adrian Johnston - 2012 - Revue Internationale de Philosophie 261 (3):321-346.
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  48. Impossible Recognition : Lacan, Butler, Žižek.Catherine Malabou - 2012 - In Miriam Bankovsky & Alice Le Goff (eds.), Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue. Distributed Exclusively in the Usa by Palgrave Macmillan.
  49. On Transcendental Materialism and the Natural Real.Ed Pluth - 2012 - Filozofski Vestnik 33 (2).
    This paper considers the status of both the natural real and thinking in transcendental or structural materialisms, and questions whether the relationship between thinking and being in such philosophies can really be considered dialectical or not. Looking at the recent work of Slavoj Žižek, but with an eye to work being done by thinkers such as Brassier, Johnston, and Meillassoux as well, I consider what is said about quantum physics in some of Žižek’s recent books, and argue that it is (...)
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  50. Remembering, repeating, working through Marx: Badiou, Žižek and the Actualizations of Marxism.Frank Ruda - 2012 - Revue Internationale de Philosophie 261 (3):293-319.