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Genocide and social death

Hypatia 18 (1):63-79 (2003)

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  1. The Paradox of Genocidal Rape Aimed at Enforced Pregnancy.Claudia Card - 2008 - Southern Journal of Philosophy 46 (S1):176-189.
  • Clarifying the Concept of Genocide.Mohammed Abed - 2006 - Metaphilosophy 37 (3-4):308–330.
  • Settler Colonialism and the Politics of Grief: Theorising a Decolonising Transitional Justice for Indian Residential Schools.Augustine S. J. Park - 2015 - Human Rights Review 16 (3):273-293.
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  • Rape and Enforced Pregnancy as Femicide: Comments on Claudia Card's “The Paradox of Genocidal Rape Aimed at Enforced Pregnancy”.Ann E. Cudd - 2008 - Southern Journal of Philosophy 46 (S1):190-199.
  • Collective Action and the Peculiar Evil of Genocide.Bill Wringe - 2006 - Metaphilosophy 37 (3-4):376–392.
    There is a common intuition that genocide is qualitatively distinct from, and much worse than, mass murder. If we concentrate on the most obvious differences between genocidal killing and other cases of mass murder it is difficult to see why this should be the case. I argue that many cases of genocide involve not merely individual evil but a form of collective action manifesting a collective evil will. It is this that explains the moral distinctiveness of genocide. My view contrasts (...)
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  • Environmental Atrocities and Non-Sentient Life.Claudia Card - 2004 - Ethics and the Environment 9 (1):23-45.
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  • Perpetrators and Social Death: A Cautionary Tale.Lynne Tirrell - 2016 - Metaphilosophy 47 (4-5):585-606.
    Understanding evil requires both addressing the grave wrongs done to the victim and addressing the perpetrator who does these wrongs. Claudia Card's concept of social vitality was developed to explain what génocidaires destroy in their victims. This essay brings that concept into conversation with perpetrator testimony, arguing that the génocidaires’ desire for their own social vitality, achieved through their destruction of the social world of their targets, in fact boomerangs to corrode the vitality of their own lives. This is true (...)
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  • Introduction.Kathryn J. Norlock & Andrea Veltman - 2009 - Hypatia 24 (1):3-8.
    Summary: An introduction to this special issue of Hypatia, in which feminist philosophers analyze, critically engage, and extend several predominant ideas in the work of Claudia Card. Authors in this collection include Lisa Tessman, Marilyn Friedman, Hilde Lindemann, Sheryl Tuttle Ross, Joan Callahan, David Concepción, Kathryn Norlock and Jean Rumsey (co-authors), Linda Bell, Samantha Brennan, and Victoria Davion.
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