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  1. Advaita Vedānta and Typologies of Multiplicity and Unity: An Interpretation of Nondual Knowledge. [REVIEW]Joseph Milne - 1997 - International Journal of Hindu Studies 1 (1):165-188.
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  • Feyerabend, Pseudo-Dionysius, and the Ineffability of Reality.Ian James Kidd - 2012 - Philosophia 40 (2):365-377.
    This paper explores the influence of the fifth-century Christian Neoplatonist Pseudo-Dionysius the Areopagite (Denys) on the twentieth-century philosopher of science Paul Feyerabend. I argue that the later Feyerabend took from Denys a metaphysical claim—the ‘doctrine of ineffability’—intended to support epistemic pluralism. The paper has five parts. Part one introduces Denys and Feyerabend’s common epistemological concern to deny the possibility of human knowledge of ultimate reality. Part two examines Denys’ arguments for the ‘ineffability’ of God as presented in On the Divine (...)
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  • Geometrical First Principles in Proclus’ Commentary on the First Book of Euclid’s Elements.D. Gregory MacIsaac - 2014 - Phronesis 59 (1):44-98.
    In his commentary on Euclid, Proclus says both that the first principle of geometry are self-evident and that they are hypotheses received from the single, highest, unhypothetical science, which is probably dialectic. The implication of this seems to be that a geometer both does and does not know geometrical truths. This dilemma only exists if we assume that Proclus follows Aristotle in his understanding of these terms. This paper shows that this is not the case, and explains what Proclus himself (...)
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