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The History of Materialism

New York: Routledge (1879)

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  1. Are Posture and Movement Different Expressions of the Same Mechanisms?R. M. Enoka - 1986 - Behavioral and Brain Sciences 9 (4):602-603.
  • The Diversity of Variability.William D. Chapple - 1986 - Behavioral and Brain Sciences 9 (4):602-602.
  • Variations of Reflex Parameters and Their Implications for the Control of Movements.Charles Capaday & Richard B. Stein - 1986 - Behavioral and Brain Sciences 9 (4):600-602.
  • Do Legs Have Surplus Degrees of Freedom?R. McN Alexander - 1986 - Behavioral and Brain Sciences 9 (4):600-600.
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  • Complexity in Control of Movements.Gyan C. Agarwal & Gerald L. Gottlieb - 1986 - Behavioral and Brain Sciences 9 (4):599-600.
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  • Adaptability of Innate Motor Patterns and Motor Control Mechanisms.M. B. Berkinblit, A. G. Feldman & O. I. Fukson - 1986 - Behavioral and Brain Sciences 9 (4):585-599.
  • Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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  • Nietzsche's Post-Positivism.Maudemarie Clark & David Dudrick - 2004 - European Journal of Philosophy 12 (3):369-385.
  • The Critique of Intelligent Design: Epicurus, Marx, Darwin, and Freud and the Materialist Defense of Science. [REVIEW]Brett Clark, John Bellamy Foster & Richard York - 2007 - Theory and Society 36 (6):515-546.
  • Questioning Scientific Faith in the Late Nineteenth Century.Frederick Gregory - 2008 - Zygon 43 (3):651-664.
    The late nineteenth century was not only a time in which religious faith was questioned in light of increasing claims of natural science. It is more accurate to see the familiar Victorian crisis of faith as but one aspect of a larger historical phenomenon, one in which the methods of both religion and science came under scrutiny. Among several examinations of the status of scientific knowledge in the waning decades of the century, the treatment of the subject by the German (...)
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