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Hobbes's Political Theory

Cambridge University Press (1988)

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  1. Resisting the Scaffold: Self-Preservation and Limits of Obligation in Hobbes's Leviathan.Patricia Sheridan - 2011 - Hobbes Studies 24 (2):137-157.
    The degree to which Hobbes's citizenry retains its right to resist sovereign power has been the source of a significant debate. It has been argued by a number of scholars that there is a clear avenue for legitimate rebellion in Hobbes's state, as described in the Leviathan - in this work, Hobbes asserts that subjects can retain their natural right to self-preservation in civil society, and that this represents an inalienable right that cannot, under any circumstances, be transferred to the (...)
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  • El reverso de las corporaciones hobbesianas: responsabilidad política y conflicto regular.Jerónimo Rilla - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):389-409.
    El propósito del presente trabajo consiste en explicar por qué Hobbes adopta una perspectiva corporativista para dar cuenta de la dinámica social y política que opera al interior del Leviatán. En concreto, intentaremos demostrar cómo el ordenamiento de la sociedad política en sistemas conducidos por representantes le permite a Hobbes establecer ciertas pautas en el desenvolvimiento de los conflictos públicos, fundamentalmente, la asignación de responsabilidades. A su vez, como hipótesis subsidiaria, argüiremos que el rol de la teoría de la representación (...)
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  • Ignes Fatui or Apt Similitudes ?- the Apparent Denunciation of Metaphor by Thomas Hobbes1.Andreas Musolff - 2005 - Hobbes Studies 18 (1):96-112.
    Thomas Hobbes's condemnation of metaphor as one of the chief "abuses of speech" in Leviathan occupies a famous place in the history of thinking about metaphor. From the viewpoint of cognitive metaphor theory, George Lakoff and Mark Johnson have depicted Hobbes and John Locke as the founding fathers of a tradition in which "metaphor and other figurative devices [became] objects of scorn". Similar verdicts on Hobbes and on Locke as arch-detractors of metaphor can be found in many other accounts of (...)
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  • Rebels with a Cause: Self-Preservation and Absolute Sovereignty in Hobbes's Leviathan.Elijah Weber - 2012 - History of Philosophy Quarterly 29 (3):227-246.
  • Pacifism, Just War, and Self-Defense.Cheyney Ryan - 2013 - Philosophia 41 (4):1-29.
    This essay distinguishes two main forms of pacifism, personal pacifism and political pacifism. It then contrasts the views on self-defense of political pacifism and just war theory, paying special attention to notions of the state and sovereignty.
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  • Hobbes on Representation.Quentin Skinner - 2005 - European Journal of Philosophy 13 (2):155–184.
  • Liberalism and Fear of Violence.Bruce Buchan - 2001 - Critical Review of International Social and Political Philosophy 4 (3):27-48.
    Liberal political thought is underwritten by an enduring fear of civil and state violence. It is assumed within liberal thought that self?interest characterises relations between individuals in civil society, resulting in violence. In absolutist doctrines, such as Hobbes?, the pacification of private persons depended on the Sovereign's command of a monopoly of violence. Liberals, by contrast, sought to claim that the state itself must be pacified, its capacity for cruelty (e.g., torture) removed, its capacity for violence (e.g., war) reduced and (...)
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  • Hobbes on the Making and Unmaking of Citizens.Maximilian Jaede - 2016 - Critical Review of International Social and Political Philosophy 19 (1):86-102.