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Essays on Plato and Aristotle

Oxford University Press (1997)

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  1. Colloquium 3: Cosmic Orientation in Aristotle’s De Caelo.Owen Goldin - 2011 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 26 (1):91-129.
  • Aristotle's Ontology of Change.Mark Sentesy - 2020 - Chicago, IL, USA: Northwestern University Press.
    This book investigates what change is, according to Aristotle, and how it affects his conception of being. Mark Sentesy argues that change leads Aristotle to develop first-order metaphysical concepts such as matter, potency, actuality, sources of being, and the teleology of emerging things. He shows that Aristotle’s distinctive ontological claim—that being is inescapably diverse in kind—is anchored in his argument for the existence of change. -/- Aristotle may be the only thinker to have given a noncircular definition of change. When (...)
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  • A Topical Bibliography of Scholarship on Aristotle’s Nicomachean Ethics: 1880 to 2004.Thornton C. Lockwood - 2005 - Journal of Philosophical Research 30:1-116.
    Scholarship on Aristotle’s NICOMACHEAN ETHICS (hereafter “the Ethics”) flourishes in an almost unprecedented fashion. In the last ten years, universities in North America have produced on average over ten doctoral dissertations a year that discuss the practical philosophy that Aristotle espouses in his Nicomachean Ethics, Eudemian Ethics, and Politics. Since the beginning of the millennium there have been three new translations of the entire Ethics into English alone, several more that translate parts of the work into English and other modern (...)
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  • Aristotle’s Naïve Somatism.Alain E. Ducharme - unknown
    Aristotle’s Naïve Somatism is a re-interpretation of Aristotle’s cognitive psychology in light of certain presuppositions he holds about the living animal body. The living animal body is presumed to be sensitive, and Aristotle grounds his account of cognition in a rudimentary proprioceptive awareness one has of her body. With that presupposed metaphysics under our belts, we are in a position to see that Aristotle in de Anima has a di erent explanatory aim in view than that which the literature generally (...)
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  • Paradigmas Científicos Formadores do Direito Tributário Brasileiro: Proposta Para uma Ciência Prática Aplicável à Tributaçāo.Arthur Maria Ferreira Neto - 2015 - Dissertation, UFRGS, Brazil
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  • Causation and Explanation in Aristotle.Nathanael Stein - 2011 - Philosophy Compass 6 (10):699-707.
    Aristotle thinks that we understand something when we know its causes. According to Aristotle but contrary to most recent approaches, causation and explanation cannot be understood separately. Aristotle complicates matters by claiming that there are four causes, which have come to be known as the formal, material, final, and efficient causes. To understand Aristotelian causation and its relationship to explanation, then, we must come to a precise understanding of the four causes, and how they are supposed to be explanatory. Aristotle’s (...)
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  • Eleuthería En Aristóteles.Héctor Zagal Arreguín - 2018 - Co-herencia 15 (58):67-84.
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  • Plato's Theory of Knowledge.Ralph Wedgwood - 2018 - In David Brink, Susan Sauvé Meyer & Christopher Shields (eds.), Virtue, Happiness, Knowledge: Themes from the Work of Gail Fine and Terence Irwin. Oxford: Oxford University Press. pp. 33-56.
    An account of Plato’s theory of knowledge is offered. Plato is in a sense a contextualist: at least, he recognizes that his own use of the word for “knowledge” varies – in some contexts, it stands for the fullest possible level of understanding of a truth, while in other contexts, it is broader and includes less complete levels of understanding as well. But for Plato, all knowledge, properly speaking, is a priori knowledge of necessary truths – based on recollection of (...)
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  • Reflexiones sobre la naturaleza humana en el pensamiento de Aristóteles.José Javier Benéitez Prudencio - 2011 - Revista de Filosofía (Madrid) 36 (1):7-28.
    Aristotle says that only humans can speak and the speech capability is a proper criterion of humanity. Speech is also designated by Aristotle to indicate the right and the wrong. He finishes by saying that it is partnership in these things that makes a city. Ultimately a human being who is not in a polis, would not really be a human being at all? Would this human being then be no more human than a statue with a human form?
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  • Uma Análise Fregeana de Expressões Para Eventos E Resultados Dos Eventos.Ana Polakof - 2014 - Abstracta 8 (1):41-53.
    This paper makes a Fregean analysis of certain expressions which, according to the way they are constructed, can refer, firstly, to events and, secondly, to the results of these events. This paper intends to show that –if we take into account the above mentioned expressions and use Fregean notions such as meaning, reference, function, argument and concept– it is possible to consider events as objects. To do this we need to articulate developments made both from a linguistic perspective and a (...)
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  • La inversión del platonismo en la obra de Gilles Deleuze.Valeria Sonna - 2018 - Dianoia 63 (80):97-118.
    Resumen Propongo interpretar la inversión de Deleuze del platonismo como la creación de conceptos nuevos a partir de elementos teóricos tomados de la filosofía del propio Platón. En primer lugar, consideraré el origen nietzscheano de la inversión y su interpretación heideggeriana, de la cual, creo, Deleuze se vale para ciertos argumentos. En segundo lugar, me basaré en la hipótesis de Francis Wolff e Isabelle Ginoux de que la filosofía platónica tiene un carácter ambiguo en la obra deleuziana para analizar esa (...)
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  • A Teleological Interpretation of the Applicability of Rhetoric in the Peripatetic Tradition.Maria Joanna Gondek - 2018 - Studia Gilsoniana 7 (2):181-199.
    For Aristotle, the classification of the audience is the basis of distinguishing the main genres of rhetoric. Due to the auditor receiving political, judicial or educational content, there is a distinction into deliberative, judicial, and epideictic rhetoric. There are three more specific ends of rhetoric connected with the three basic types of auditors. Due to the communicative character of rhetoric, these ends are achieved against the background of the relation to the subject of the speech, referring to the decisions made (...)
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  • How to Value Equality.Jeremy Moss - 2015 - Philosophy Compass 10 (3):187-196.
    Equality is the central value for egalitarians. It is the value that distinguishes egalitarianism from other political theories. However, if equality is the central value for egalitarians, then why it is of value should be an obvious starting point for any discussion of egalitarianism. This article seeks to clarify the ways in which equality has been valued in philosophical discussion. I discuss the standard ways of valuing equality and argue that an understanding of equality as valuable because it is part (...)
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