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  1. Self-Preservation and Exchange: Two Ways of Historicizing Kant's Concept of Synthesis and their Epistemological Implications.Robert Ziegelmann - 2017 - Rivista di Storia Della Filosofia 72 (4):617-628.
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  • “Society maintains itself despite all the catastrophes that may eventuate”: Critical theory, negative totality, and crisis.Chris O'Kane - 2018 - Constellations 25 (2):287-301.
  • Adorno, Marx, and abstract domination.Eli B. Lichtenstein - forthcoming - Philosophy and Social Criticism.
    This article reconstructs and defends Theodor Adorno’s social theory by motivating the central role of abstract domination within it. Whereas critics such as Axel Honneth have charged Adorno with adhering to a reductive model of personal domination, I argue that the latter rather understands domination as a structural and de-individualized feature of capitalist society. If Adorno’s social theory is to be explanatory, however, it must account for the source of the abstractions that dominate modern individuals and, in particular, that of (...)
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  • The legacy of reification: Gillian Rose and the value-form theory challenge to Georg Lukács.Michael Lazarus - 2020 - Thesis Eleven 157 (1):80-96.
    This article examines the relationship between Marx’s Capital, Georg Lukács and Critical Theory through the prism of value-form theory. Marx’s theorisation of value understands commodities as expressions of the historical form of social relations defined by capital. Products of human labour become values in capitalist production, defined by the abstract quality of undifferentiated quantities of labour-power, exchangeable through the universal character of the market. The social form of this process, Marx identifies as processing a fetish quality, where humans take on (...)
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  • The Lives of Marx: Hägglund and Marx’s Philosophy after Pippin and Postone.Michael Lazarus - 2021 - Historical Materialism 29 (4):229-262.
    To make ‘philosophy worldly’ often requires an act of translation. In This Life, Martin Hägglund argues for the relevance of Marx to our contemporary lives. By way of a lively and sophisticated dialogue between philosophical interlocutors – including Hegel and Marx – Hägglund offers a compelling account of the relation between time, value and freedom. This Life translates current issues in academic philosophy into a popular register that does not reduce the complexity of the issues but shows what is at (...)
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  • Adorno, Marx, dialectic.Aidin Keikhaee - 2019 - Philosophy and Social Criticism 46 (7):829-857.
    This essay revisits Adorno’s relation to Marx through a reading of his recently translated seminar on Marx within the broader context of the two thinkers’ views on the dialectic. While Adorno’s critical comments in the seminar seem to be applicable to some of Marx’s bold assertions about Hegel’s dialectic, taken in isolation, they fail to challenge Marx’s more rigorous analysis of the dialectic, as presented in his introduction to the Grundrisse. Nevertheless, read alongside Adorno’s mature critique of identity, the text (...)
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  • Historical constellation or ontology? Reply to Edoardo Massimilla.Andreas Greiert - 2013 - Rivista di Storia Della Filosofia 68 (3):565-571.
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  • “A False Classless Society”: Adorno’s social theory revisited.Naveh Frumer - forthcoming - Philosophy and Social Criticism.
    Adorno’s social theory is enjoying renewed attention, as is the debate to what extent is it Marxist. A central issue remains Adorno’s concept of social totality: capitalism as a fully integrated so...
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  • Capital Par Excellence: On Money as an obscure thing.Werner Bonefeld - 2020 - Estudios de Filosofía (Universidad de Antioquia) 62:33-56.
    Against the background of the contemporary debate about financialisation, the paper conceptualises the capitalist labour economy as fundamentally a monetary system. It argues that money is not a capitalist means of organising its labour economy but that it is rather a capitalist end. The argument examines and finds wanting conceptions of money in political economy, including Keynesianism and neoliberalism, and argues that the debate about financialisation is fundamentally based on the propositions of political economy. It holds that Marx’s critique of (...)
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  • Capital Par Excellence: On Money as an obscure thing.Werner Bonefeld - 2020 - Estudios de Filosofía (Universidad de Antioquia) 62:33-56.
    Against the background of the contemporary debate about financialisation, the paper conceptualises the capitalist labour economy as fundamentally a monetary system. It argues that money is not a capitalist means of organising its labour economy but that it is rather a capitalist end. The argument examines and finds wanting conceptions of money in political economy, including Keynesianism and neoliberalism, and argues that the debate about financialisation is fundamentally based on the propositions of political economy. It holds that Marx’s critique of (...)
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  • Socially necessary superfluity: Adorno and Marx on the crises of labor and the individual.Fabian Arzuaga - 2018 - Philosophy and Social Criticism 45 (7):819-843.
    This article considers Theodor W. Adorno’s thesis of the ‘liquidation of the individual’ as a contribution to the critique of political economy insofar as it links structural economic imperatives o...
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  • On Martin Heidegger: Politics and life seen through the apolloniandionysian duality.Glyndwr Stephen Davies - unknown
    ABSTRACT This study bears upon the ‘Heidegger case,’ that is, the relation of Heidegger’s philosophizing to his political involvements as Rector of the University of Freiburg 1933-4, and his subsequent silences on the subject of the Holocaust. I use the phrase ‘bears upon’ for Heidegger’s political involvement will serve as the ‘horizon’ for the study, my concern being the genesis of Heidegger’s position. Grounded in a musical ‘intuition’ and attunement, I take up the Nietzschean cipher for understanding proposed by Heidegger (...)
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