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  1. Argumentos Antisténicos En El Eutidemo de Platón.Francisco Villar - 2020 - Kriterion: Journal of Philosophy 61 (147):699-721.
    RESUMEN Una interpretación extendida del Eutidemo sostiene que la práctica erística de la cual Platón busca distanciarse en el diálogo constituye una referencia velada a la dialéctica desarrollada por el socrático Euclides y sus seguidores megáricos. No obstante, los expertos reconocen que la segunda demostración erística pone en boca de Eutidemo y Dionisodoro dos posiciones que fueron defendidas por Antístenes, según las cuales no es posible decir falsedades ni contradecir. Este trabajo busca analizar las refutaciones de dicha sección y confrontarlas (...)
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  • Commentary on Kelsey.Raphael Woolf - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):122-133.
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  • Li in East Asian Buddhism: One Approach From Plato's Parmenides.James Behuniak - 2009 - Asian Philosophy 19 (1):31 – 49.
    In Plato's Parmenides , Socrates proposes a 'Day' analogy to express one possible model of part/whole relations. His analogy is swiftly rejected and replaced with another analogy, that of the 'Sail'. In this paper, it is argued that there is a profound difference between these two analogies and that the 'Day' represents a distinct way to think about part/whole relations. This way of thinking, I argue, is the standard way of thinking in East Asian Buddhism. Plato's 'Day' analogy can then (...)
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  • Critical Notice of David Gallop, Trans., Plato: Phaedo.Jonathan Barnes - 1978 - Canadian Journal of Philosophy 8 (2):397-419.
  • Early Theoretical Chemistry: Plato’s Chemistry in Timaeus.Francesco Di Giacomo - 2021 - Foundations of Chemistry 23 (1):17-30.
    The Timaeus is the dialogue that was for many centuries the most influential of Plato’s works. Among its readers we find Descartes, Boyle, Kepler and Heisenberg. In the first division of Timaeus Plato deals with the theory of celestial motion, in the second he presents us with the first mathematical theory of the structure of matter. Here, in a gigantic step forward with respect to the preceding Democritean atomistic theory with its unalterable micro-entities, he introduces the intertransformability of elementary corpuscles (...)
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  • Causes in the Phaedo.Gareth B. Matthews & Thomas A. Blackson - 1989 - Synthese 79 (3):581-591.
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  • Los hermanos erísticos del Eutidemo en las definiciones del Sofista.Francisco Villar - 2020 - Contrastes: Revista Internacional de Filosofía 25 (1):7-25.
    En este trabajo defenderé que los erísticos del Eutidemo se dedican a la sofística tal como esta es definida en el Sofista. Propondré que en tanto la quinta y la séptima definición se sirven del concepto de ἀντιλογικός, ambas son capaces de capturar el componente dialéctico y refutativo de la práctica erística. Preferiré indentificarlos con la séptima no sólo porque constituye la definición final del sofista, sino también porque esta incluye entre sus determinaciones el empleo engañoso de tal forma de (...)
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  • Isócrates y El Crítico Anónimo Del Eutidemo de Platón.Francisco Villar - 2020 - Agora 39 (2):169-191.
    El presente artículo propone una lectura del Eutidemo de Platón a partir de la escena que tiene lugar en el prólogo del diálogo, en el cual un personaje misterioso critica a Sócrates y a los hermanos erísticos por la conversación que acaba de tener lugar. Defenderé que esta figura anónima esconde a Isócrates, quien en Contra los sofistas y Encomio de Helena había atacado a todos los discípulos de Sócrates por dedicarse a un tipo de actividad intelectual a su juicio (...)
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  • On Essences in the Cratylus.F. C. White - 1978 - Southern Journal of Philosophy 16 (3):259-274.
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  • Elenchus, Recollection, and the Method of Hypothesis in the Meno.Cristina Ionescu - 2017 - Plato Journal: The Journal of the International Plato Society 17:9-29.
    The Meno is often interpreted as an illustration of Plato’s decision to replace elenchus with recollection and the method of hypothesis. My paper challenges this view and defends instead two theses: that far from replacing elenchus, the method of hypothesis incorporates and uses elenctic arguments in order to test and build its own steps; and that recollection is not a method of search on a par with elenchus and the method of hypothesis, but is rather primarily a theory that accounts (...)
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  • Plato Against the Naturalism: The Staggered Dialectic of Cratylus.Pilar Spangenberg - 2016 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 18:217-257.
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  • Plato’s Methodological Strategy in the First Part of the Theaetetus.Graciela Marcos de Pinotti - 2016 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 16:31-49.
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  • Le bien, la vie, la mort: art et art politique d’après le Gorgias de Platon.René Lefebvre - 2017 - Humanitas 69:63-80.
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  • The “Many” in Republic 475a–480a.F. C. White - 1977 - Canadian Journal of Philosophy 7 (2):291 - 306.
    In this paper I wish to argue for a view that, despite its traditional standing, has not yet in any detail been defended. The view is briefly that in the Republic, at the point where Plato is engaged in contrasting the true philosopher with the “lover of sights and sounds”, he characterises sensible particulars — referred to as “the many” — as being bearers of opposite properties in so radical a manner that they can be said neither to be nor (...)
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  • Recollection and the Argument ‘From a Hypothesis’ in Plato's Meno.J. T. Bedu-Addo - 1984 - Journal of Hellenic Studies 104:1-14.
  • Plato's Testimony Concerning Zeno of Elea.Gregory Vlastos - 1975 - Journal of Hellenic Studies 95:136-162.
  • Plato as a Natural Scientist.Geoffrey Ernest Richard Lloyd - 1968 - Journal of Hellenic Studies 88:78-92.
  • Anamnesis: Platonic Doctrine or Sophistic Absurdity?William S. Cobb - 1973 - Dialogue 12 (4):604-628.
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  • Perception, Relativism, and Truth: Reflections on Plato's Theaetetus 152–160.Mohan Matthen - 1985 - Dialogue 24 (1):33-.
    The standard interpretation of "Theaetetus" 152-160 has Plato attribute to Protagoras a relativistic theory of truth and existence. It is argued here that in fact the individuals of Protagorean worlds are inter-Personal. (thus the Protagorean theory has public objects, but private truth). Also, a new interpretation is offered of Plato's use of heraclitean flux to model relativism. The philosophical and semantic consequences of the interpretation are explored.
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  • Anamnesis in the Meno: Part One: The Data of the Theory.Gregory Vlastos - 1965 - Dialogue 4 (2):143-167.