In a recent discussion of the notion of substance Miss Anscombe points out that the following three doctrines are very closely associated: the doctrine that proper names lack all connotation, are mere labels, the view that there is nothing essential to the individual, and the doctrine that individuals are bare particulars with no properties in and of themselves. In this article as well as in other writings she rejects all three of these doctrines. And, along with P. T. Geach, whose (...) position on this matter I take to be identical to hers, she defends a doctrine of proper names that is based upon this rejection. She is quite right in supposing that the notion of individuality embodied in these three doctrines is not a straw man. E. B. Allaire has recently defended the doctrine that there are bare particulars along with its corollaries about names and the nominal essence of individuals. He even thinks the doctrine can be defended on “common sense” grounds, independently of dialectical considerations. In this paper I wish to examine one of his arguments in defence of bare particulars. (shrink)

This paper focuses on a central aspect of the “picture theory” in the Tractatus – the “identity requirement” – namely the idea that a proposition represents elements in reality as combined in the same way as its elements are combined. After introducing the Tractatus' views on the nature of the proposition, I engage with a “nominalist” interpretation, according to which the Tractatus holds that relations are not named in propositions. I claim that the nominalist account can only be maintained by (...) rejecting the “identity requirement.” I then consider an opposite – “realist” – interpretation, according to which Tractarian names include names of properties and relations. I argue that, although it can accommodate the “identity requirement,” the realist interpretation falls short of providing a correct interpretation of the Tractatus' conception of a name. I conclude by presenting an alternative account (to both nominalism and realism) of the Tractatus' conception of a name. (shrink)

While operators for logical necessity and possibility represent "internal" conditions of propositions (or of their corresponding states of affairs), These conditions will be "formal", As is required by logical atomism, And not "material" in content if from the (pseudo) semantical point of view the modal operators range over "all the possible worlds" of a logical space rather than over arbitrary non-Empty sets of worlds (as is usually done in modal logic). Some of the implications of this requirement are noted and (...) though several variants of realist logical atomism are distinguished and discussed, The theory of logical form developed is nominalist. Many of nominalism's difficulties and inadequacies become transparent in the context of logical atomism and are so noted. (shrink)

Consider two red disks having the same non-relational properties. That they are two and not one, it is claimed by some philosophers, can only be accounted for by claiming that each disk contains an individuator, i.e., a bare particular, which is merely numerically different from the particular in the other disk. While sucli a claim is clearly dialectical, one need not rest the case for bare particulars solely on the dialectical argument. One can, by giving an accurate phenomenological description of (...) the situation containing the two red disks, also attempt to show that one is in fact acquainted with such entities. This latter possibility, however, has recently been challenged by Trentman on the grounds that one cannot give such a description without presupposing the existence of bare particulars. (shrink)

Consider two red disks having the same non-relational properties. That they are two and not one, it is claimed by some philosophers, can only be accounted for by claiming that each disk contains an individuator, i.e., a bare particular, which is merely numerically different from the particular in the other disk. While sucli a claim is clearly dialectical, one need not rest the case for bare particulars solely on the dialectical argument. One can, by giving an accurate phenomenological description of (...) the situation containing the two red disks, also attempt to show that one is in fact acquainted with such entities. This latter possibility, however, has recently been challenged by Trentman on the grounds that one cannot give such a description without presupposing the existence of bare particulars. (shrink)

The supposition that Wittgenstein's Tractatus advances a certain metaphysics has given rise to a controversy over the ontological status of his Tractarian objects. It has been debated, for instance, whether these objects consist only of particulars or of both particulars and universals; whether they are physical, phenomenal, or phenomenological entities; and whether they correspond to Russell's objects of acquaintance or Kant's phenomena and substance. In this essay, I endorse Ishiguro's view that these objects, being formal concepts, are ontologically neutral and (...) thus are not identifiable with any ontological kind of entities. I elaborate on the coherence of this view with the propositional dependence of the meaning of Tractarian names. After showing why some arguments for ascribing a Russellian theory of meaning to these names do not work, I demonstrate why Ishiguro's account of Tractarian objects and names provides a better explanation of the unalterability of these objects. (shrink)