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Ludwig Wittgenstein: Philosophy and Language

New York,: Routledge (1972)

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  1. Marking the Centenary of Samuel Alexander’s Space, Time and Deity.A. R. J. Fisher (ed.) - 2021 - Basingstoke: Palgrave Macmillan.
    Samuel Alexander was an important figure in the rise of realism in the early twentieth century. Alongside Moore and Russell he forwarded the cause of realism in England with a systematic exposition of a realist metaphysics in his magnum opus Space, Time and Deity (1920). This volume is a collection of essays on Alexander’s philosophy, ranging from his metaphysics of spacetime, theory of categories, epistemology and account of perception, naturalism, and interpretations of reactions by R.G. Collingwood and John Anderson.
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  • The Experimental Turn and Ordinary Language.Constantine Sandis - 2010 - Essays in Philosophy 11 (2):181-96.
  • Wittgenstein's inversion of gödel's theorem.Victor Rodych - 1999 - Erkenntnis 51 (2-3):173-206.
  • The Joint Philosophical Program of Russell and Wittgenstein and Its Demise.Nikolay Milkov - 2013 - Nordic Wittgenstein Review 2 (1):81-105.
    Between April and November 1912, Bertrand Russell and Ludwig Wittgenstein were engaged in a joint philosophical program. Wittgenstein‘s meeting with Gottlob Frege in December 1912 led, however, to its dissolution – the joint program was abandoned. Section 2 of this paper outlines the key points of that program, identifying what Russell and Wittgenstein each contributed to it. The third section determines precisely those features of their collaborative work that Frege criticized. Finally, building upon the evidence developed in the preceding two (...)
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  • Conclusive reasons and scepticism.William S. Boardman - 1978 - Australasian Journal of Philosophy 56 (1):32 – 40.
  • Wittgenstein on Incompleteness Makes Paraconsistent Sense.Francesco Berto - 2008 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.), Paraconsistency: Logic and Applications. Springer. pp. 257--276.
    I provide an interpretation of Wittgenstein's much criticized remarks on Gödel's First Incompleteness Theorem in the light of paraconsistent arithmetics: in taking Gödel's proof as a paradoxical derivation, Wittgenstein was right, given his deliberate rejection of the standard distinction between theory and metatheory. The reasoning behind the proof of the truth of the Gödel sentence is then performed within the formal system itself, which turns out to be inconsistent. I show that the models of paraconsistent arithmetics (obtained via the Meyer-Mortensen (...)
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