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Holly Andersen & Rick Grush (2009). A Brief History of Time Consciousness: Historical Precursors to James and Husserl.

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  1.  59
    Representation, Consciousness, and Time.Sean Allen-Hermanson - 2018 - Metaphysica 19 (1):137-155.
    I criticize Bourget’s intuitive and empirical arguments for thinking that all possible conscious states are underived if intentional. An underived state is one of which it is not the case that it must be realized, at least in part, by intentional states distinct from itself. The intuitive argument depends upon a thought experiment about a subject who exists for only a split second while undergoing a single conscious experience. This, however, trades on an ambiguity in "split second." Meanwhile, Bourget's empirical (...)
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    Distrusting the Present.Jakob Hohwy, Bryan Paton & Colin Palmer - 2016 - Phenomenology and the Cognitive Sciences 15 (3):315-335.
    We use the hierarchical nature of Bayesian perceptual inference to explain a fundamental aspect of the temporality of experience, namely the phenomenology of temporal flow. The explanation says that the sense of temporal flow in conscious perception stems from probabilistic inference that the present cannot be trusted. The account begins by describing hierarchical inference under the notion of prediction error minimization, and exemplifies distrust of the present within bistable visual perception and action initiation. Distrust of the present is then discussed (...)
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    What Happens in a Moment.Mark A. Elliott & Anne Giersch - 2015 - Frontiers in Psychology 6.
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    Extending Gurwitsch’s Field Theory of Consciousness.Jeff Yoshimi & David W. Vinson - 2015 - Consciousness and Cognition 34:104-123.
    Aron Gurwitsch’s theory of the structure and dynamics of consciousness has much to offer contemporary theorizing about consciousness and its basis in the embodied brain. On Gurwitsch’s account, as we develop it, the field of consciousness has a variable sized focus or "theme" of attention surrounded by a structured periphery of inattentional contents. As the field evolves, its contents change their status, sometimes smoothly, sometimes abruptly. Inner thoughts, a sense of one’s body, and the physical environment are dominant field contents. (...)
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  5. The Experience of Time and Change.Barry Dainton - 2008 - Philosophy Compass 3 (4):619-638.
    Can we directly experience change? Although some philosophers have denied it, the phenomenological evidence is unambiguous: we can, and do. But how is this possible? What structures or features of consciousness render such experience possible? A variety of very different answers to this question have been proposed, answers which have very different implications for the nature of consciousness itself. In this brief survey no attempt is made to engage with the often complex (and sometimes obscure) literature on this topic. Instead, (...)
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