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Nagel, Williams and moral luck

Analysis 43 (4):202 (1983)

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  1. Helvétius's Challenge: Moral Luck, Political Constitutions, and the Economy of Esteem.Andreas Blank - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  • Virtue Ethics.Nafsika Athanassoulis - 2013 - London: Bloomsbury.
    What is virtue? How can we lead moral lives? Exploring how contemporary moral philosophy has led to a revival of interest in the concepts of 'virtue', 'character' and 'flourishing', this is an accessible and critical introduction to virtue ethics. The book includes chapter summaries and guides to further reading throughout to help readers explore, understand and develop a critical perspective towards this important school of contemporary ethical thought.
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  • Aristotle on Constitutive, Developmental, and Resultant Moral Luck.Nafsika Athanassoulis - forthcoming - In Ian M. Church & Robert J. Hartman (eds.), The Routledge Handbook of the Philosophy and Psychology of Luck. Abington: Routledge. pp. 13-24.
    This chapter offers a definition of luck from Aristotle's Physics, considers how this definition of luck from the Physics relates to Aristotle's treatment of luck in his works on ethics and the good life, as well as how it compares with the modern understanding of moral luck.
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  • Retracted: Being Lucky and Being Deserving, and Distribution.Anthony Amatrudo - 2010 - Heythrop Journal 51 (4):658-669.
    This paper examines the concepts of desert and luck, familiar in political theory but neglected by sociologists. I argue that the idea of desert is composed of both personal performance and the degree of responsibility a person has over that performance. Distribution ought to be in accordance with the indebtedness created by the person's performance. This can be compromised by luck; that is, personal desert is undermined where lack of performance scuttles the applicability of the contributory model. This paper examines (...)
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  • Luck and Moral Responsibility.Michael J. Zimmerman - 1987 - Ethics 97 (2):374-386.
    The following argument is addressed: (1) a person is morally responsible for an event's occurring only if that event's occurring was not a matter of luck; (2) no event is such that its occurring is not a matter of luck; therefore, (3) no event is such that someone is morally responsible for its occurring. Two notions of control are distinguished: restricted and complete. (2) is shown false on the first interpretation, (1) on the second. The discussion involves a distinction between (...)
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  • A Study of Early Buddhist Ethics: In Comparison with Classical Confucianist Ethics.Ok-sun An - 1995 - Dissertation, University of Hawai'i
    The purpose of this study is to explore early Buddhist ethics in comparison with classical Confucianist ethics and to show similarities. The study suggests that the popular belief that the two ethical systems are radically different from each other needs to be reconsidered. When a focus is given to the development, transformation, and realization of the self, a similar framework is revealed in the two ethical systems. Furthermore, this study intends to reject the popular thesis: early Buddhism is only self-liberation-concerned (...)
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  • Moral Luck as Moral Lack of Control.Mark B. Anderson - 2019 - Southern Journal of Philosophy 57 (1):5-29.
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  • The Virtues and Vices of Innovators.Martin Sand - 2018 - Philosophy of Management 17 (1):79-95.
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  • Moral Luck and the Law.David Enoch - 2010 - Philosophy Compass 5 (1):42-54.
    Is there a difference in moral blameworthiness between a murderer and an attempted murderer? Should there be a legal difference between them? These questions are particular instances of the question of moral luck and legal luck (respectively). In this paper, I survey and explain the main argumentative moves within the general philosophical discussion of moral luck. I then discuss legal luck, and the different ways in which this discussion may be related to that of moral luck.
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  • Varieties of Responsibility: Two Problems of Responsible Innovation.Ibo van de Poel & Martin Sand - forthcoming - Synthese:1-19.
    The notion of responsible innovation suggests that innovators carry additional responsibilities beyond those commonly suggested. In this paper, we will discuss the meaning of these novel responsibilities focusing on two philosophical problems of attributing such responsibilities to innovators. The first is the allocation of responsibilities to innovators. Innovation is a process that involves a multiplicity of agents and unpredictable, far-reaching causal chains from innovation to social impacts, which creates great uncertainty. A second problem is constituted by possible trade-offs between different (...)
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