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  1. Religious Identity and Epistemic Injustice: An Intersectional Approach.Jaclyn Rekis - 2024 - Hypatia 32 (1):1-22.
    In this article, I argue in favor of an intersectional account of religious identity to better make sense of how religious subjects can be treated with epistemic injustice. To do this, I posit two perspectives through which to view religious identity: as a social identity and as a worldview. I argue that these perspectives shed light on the unique ways in which religious subjects can be epistemically harmed. From the first perspective, religious subjects can be harmed when their religion is (...)
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  • Overcoming the limits of theodicy: an interactive reciprocal response to evil.John Culp - 2015 - International Journal for Philosophy of Religion 78 (3):263-276.
    Recent criticisms of theodicies express a conflict between theoretical and practical responses to the existence of evil. Theodicies, and defenses, seek to provide a resolution to the question of why there is evil if there is God. In providing an answer, theodicies offer an explanation for evil that responds to the existence of evil in a theoretical manner. In contrast to those theoretical responses, there have been a number of responses to the existence of evil that have emphasized acting against (...)
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  • Philosophy of religion.Charles Taliaferro - 2008 - Stanford Encyclopedia of Philosophy.