- Ecological and cosmological coexistence thinking in a hypervariable environment: causal models of economic success and failure among farmers, foragers, and fishermen of southwestern Madagascar.Bram Tucker, Tsiazonera, Jaovola Tombo, Patricia Hajasoa & Charlotte Nagnisaha - 2015 - Frontiers in Psychology 6:149727.details
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Why immortality alone will not get me to the afterlife.K. Mitch Hodge - 2011 - Philosophical Psychology 24 (3):395-410.details
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Supernatural Belief in ‘Scientific’ Worldviews?Roosa Haimila, Hanne Metsähinen & Mark Sevalnev - 2024 - Journal of Cognition and Culture 24 (1-2):1-34.details
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The Minds of God(s) and Humans: Differences in Mind Perception in Fiji and North America.Aiyana K. Willard & Rita A. McNamara - 2019 - Cognitive Science 43 (1):e12703.details
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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.details
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The Dead May Kill You.Claire White, Maya Marin & Daniel M. T. Fessler - 2022 - Journal of Cognition and Culture 22 (3-4):294-323.details
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Establishing Personal Identity in Reincarnation: Minds and Bodies Reconsidered.Claire White - 2015 - Journal of Cognition and Culture 15 (3-4):402-429.details
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Cognitive Pathways to Belief in Karma and Belief in God.Cindel J. M. White, Aiyana K. Willard, Adam Baimel & Ara Norenzayan - 2021 - Cognitive Science 45 (1):e12935.details
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Text analysis shows conceptual overlap as well as domain-specific differences in Christian and secular worldviews.Joseph Watts, Sam Passmore, Joshua Conrad Jackson, Christoph Rzymski & Robin I. M. Dunbar - 2020 - Cognition 201 (C):104290.details
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Interdisciplinary and Cross‐Cultural Perspectives on Explanatory Coexistence.Rachel E. Watson-Jones, Justin T. A. Busch & Cristine H. Legare - 2015 - Topics in Cognitive Science 7 (4):611-623.details
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Religious Credence is not Factual Belief.Neil Van Leeuwen - 2014 - Cognition 133 (3):698-715.details
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Intentionality, Morality, and the Incest Taboo in Madagascar.Paulo Sousa & Lauren Swiney - 2016 - Frontiers in Psychology 7.details
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Attributes of God: Conceptual Foundations of a Foundational Belief.Andrew Shtulman & Marjaana Lindeman - 2016 - Cognitive Science 40 (3):635-670.details
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Millikan’s consistency testers and the cultural evolution of concepts.Nicholas Shea - 2023 - Evolutionary Linguistic Theory 5 (1):79-101.details
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Immortality of the Soul as an Intuitive Idea: Towards a Psychological Explanation of the Origins of Afterlife Beliefs.Vera Pereira, Rodrigo de Sá-Saraiva & Luís Faísca - 2012 - Journal of Cognition and Culture 12 (1-2):101-127.details
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The origins of religious disbelief.Ara Norenzayan & Will M. Gervais - 2013 - Trends in Cognitive Sciences 17 (1):20-25.details
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Imagination and theI.Shaun Nichols - 2008 - Mind and Language 23 (5):518-535.details
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Two paradigms for religious representation: The physicist and the playground.Neil Van Leeuwen - 2017 - Cognition 164 (C):206-211.details
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Cognitive Science and the Naturalness of Religion.Robert N. McCauley & Emma Cohen - 2010 - Philosophy Compass 5 (9):779-792.details
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The Faith Frame: Or, Belief is Easy, Faith is Hard.T. M. Luhrmann - 2018 - Contemporary Pragmatism 15 (3):302-318.details
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Science demands explanation, religion tolerates mystery.Emily G. Liquin, S. Emlen Metz & Tania Lombrozo - 2020 - Cognition 204 (C):104398.details
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Skepticism: Genuine unbelief or implicit beliefs in the supernatural?Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Tapani Riekki - 2016 - Consciousness and Cognition 42:216-228.details
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Ontological confusions but not mentalizing abilities predict religious belief, paranormal belief, and belief in supernatural purpose.Marjaana Lindeman, Annika M. Svedholm-Häkkinen & Jari Lipsanen - 2015 - Cognition 134 (C):63-76.details
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You meta believe it.Neil Levy - 2018 - European Journal of Philosophy 26 (2):814-826.details
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Showing our seams: A reply to Eric Funkhouser.Neil Levy - 2018 - Philosophical Psychology 31 (7):991-1006.details
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Religious beliefs are factual beliefs: Content does not correlate with context sensitivity.Neil Levy - 2017 - Cognition 161 (C):109-116.details
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In Praise of Outsourcing.Neil Levy - 2018 - Contemporary Pragmatism 15 (3):344-365.details
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Developing Concepts of the Mind, Body, and Afterlife: Exploring the Roles of Narrative Context and Culture.Jonathan D. Lane, Liqi Zhu, E. Margaret Evans & Henry M. Wellman - 2016 - Journal of Cognition and Culture 16 (1-2):50-82.details
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Scientific and Folk Theories of Viral Transmission: A Comparison of COVID-19 and the Common Cold.Danielle Labotka & Susan A. Gelman - 2022 - Frontiers in Psychology 13.details
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Dead-Survivors, the Living Dead, and Concepts of Death.K. Mitch Hodge - 2018 - Review of Philosophy and Psychology 9 (3):539-565.details
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William James, 'the world of sense' and trust in testimony.Paul L. Harris & Rebekah A. Richert - 2008 - Mind and Language 23 (5):536-551.details
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Religiosity/spirituality and mental health: Evidence of curvilinear relationships in a sample of religious people, spirituals, atheists, and agnostics.Daniel Foschetti Gontijo, Daniel Márcio Rodrigues Silva & Bruno Figueiredo Damásio - 2022 - Archive for the Psychology of Religion 44 (2):69-90.details
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Cognitive Science of Religion and the Study of Theological Concepts.Helen De Cruz - 2014 - Topoi 33 (2):487-497.details
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Cross-Cultural Similarities and Differences in Person-Body Reasoning: Experimental Evidence From the United Kingdom and Brazilian Amazon.Emma Cohen, Emily Burdett, Nicola Knight & Justin Barrett - 2011 - Cognitive Science 35 (7):1282-1304.details
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A roadmap to doing culturally grounded developmental science.Tanya Broesch, Sheina Lew-Levy, Joscha Kärtner, Patricia Kanngiesser & Michelle Kline - 2023 - Review of Philosophy and Psychology 14 (2):587-609.details
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Disbelief in belief: On the cognitive status of supernatural beliefs.Maarten Boudry & Jerry Coyne - 2016 - Philosophical Psychology 29 (4):601-615.details
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A Critical Analysis of Cognitive Explanations of Afterlife Belief.Mahdi Bi̇abanaki̇ - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):749-764.details
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Can the Mind Command the Body?Iris Berent - 2021 - Cognitive Science 45 (12):e13067.details
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The Value of Diversity in Cognitive Science.Andrea Bender - 2019 - Topics in Cognitive Science 11 (4):853-863.details
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The Role of Culture and Evolution for Human Cognition.Andrea Bender - 2020 - Topics in Cognitive Science 12 (4):1403-1420.details
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Probing the Cultural Constitution of Causal Cognition – A Research Program.Andrea Bender & Sieghard Beller - 2016 - Frontiers in Psychology 7.details
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Current Perspectives on Cognitive Diversity.Andrea Bender & Sieghard Beller - 2016 - Frontiers in Psychology 7.details
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Thought Experiments as an Error Detection and Correction Tool.Igor Bascandziev - 2024 - Cognitive Science 48 (1):e13401.details
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Intuitive Dualism and Afterlife Beliefs: A Cross‐Cultural Study.H. Clark Barrett, Alexander Bolyanatz, Tanya Broesch, Emma Cohen, Peggy Froerer, Martin Kanovsky, Mariah G. Schug & Stephen Laurence - 2021 - Cognitive Science 45 (6):e12992.details
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Would Tarzan believe in God? Conditions for the emergence of religious belief.Konika Banerjee & Paul Bloom - 2013 - Trends in Cognitive Sciences 17 (1):7-8.details
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Why a theory of human nature cannot be based on the distinction between universality and variability: lessons from anthropology.Rita Astuti & Maurice Bloch - 2010 - Behavioral and Brain Sciences 33 (2-3):83-84.details
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Anthropologists as Cognitive Scientists.Rita Astuti & Maurice Bloch - 2012 - Topics in Cognitive Science 4 (3):453-461.details
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Anthropology in Cognitive Science.Andrea Bender, Edwin Hutchins & Douglas Medin - 2010 - Topics in Cognitive Science 2 (3):374-385.details
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