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  1. A Mutualistic Approach to Morality: The Evolution of Fairness by Partner Choice.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):59-122.
    What makes humans moral beings? This question can be understood either as a proximate question or as an ultimate question. The question is about the mental and social mechanisms that produce moral judgments and interactions, and has been investigated by psychologists and social scientists. The question is about the fitness consequences that explain why humans have morality, and has been discussed by evolutionary biologists in the context of the evolution of cooperation. Our goal here is to contribute to a fruitful (...)
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  • Consequences Are Far Away: Psychological Distance Affects Modes of Moral Decision Making.Han Gong, Rumen Iliev & Sonya Sachdeva - forthcoming - Cognition.
  • Civic Conscience, Selective Conscientious Objection and Lack of Choice.Yossi Nehushtan - 2017 - Ratio Juris 30 (4):433-450.
    Most democratic states tolerate, to various extents, conscientious objection. The same states tend not to tolerate acts of civil disobedience and what they perceive as selective conscientious objection. In this paper it is claimed that the dichotomy between civil disobedience and conscientious objection is often misguided; that the existence of a “civic conscience” makes it impossible to differentiate between conscientious objection and civil disobedience; and that there is no such thing as “selective” conscientious objection—or that classifying an objection as “selective” (...)
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  • Towards a Psychology of Global Consciousness Through an Ethical Conception of Self in Society.James H. Liu & Matthew Macdonald - 2016 - Journal for the Theory of Social Behaviour 46 (3):310-334.
    Globalization has brought people around the world closer together in ways that have created greater uncertainty in their identity politics. This has sometimes strengthened local identities, despite attempts to create ‘universal’ forms of identity that impose one standard of appropriate conduct in the face of difference. Drawing from Dialogical Self Theory and from cosmopolitanism, we propose that adequately responding to the ethical and identity challenges presented by globalization requires having Global Consciousness: “a knowledge of both the interconnectedness and difference of (...)
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  • The Justification of Religious Violence.Steve Clarke - 2014 - Wiley-Blackwell.