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John Austin (1885). Lectures on Jurisprudence, or, the Philosophy of Positive Law.

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  1.  11
    The Moral Rules of Trash Talking: Morality and Ownership.Stephen Kershnar - 2015 - Sport, Ethics and Philosophy 9 (3):303-323.
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  2.  88
    Group Agents Are Not Expressive, Pragmatic or Theoretical Fictions.Philip Pettit - 2014 - Erkenntnis 79 (S9):1641-1662.
    Group agents have been represented as expressive fictions by those who treat ascriptions of agency to groups as metaphorical; as pragmatic fictions by those who think that the agency ascribed to groups belongs in the first place to a distinct individual or set of individuals; and as theoretical fictions by those who think that postulating group agents serves no indispensable role in our theory of the social world. This paper identifies, criticizes and rejects each of these views, defending a strong (...)
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  3.  7
    Falafel King: Culinary Customs and National Narratives in Palestine.Zeina B. Ghandour - 2013 - Feminist Legal Studies 21 (3):281-301.
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  4.  27
    Explorations on the Notion of Legal Tolerance.Eliana Herrera-Vega - 2012 - World Futures 68 (4-5):280 - 295.
    This article builds on the notion of legal tolerance and analyzes the scope of its definition. It situates the notion in the complex set of relations occurring between the major systems of society. Generally, legal tolerance, as a concept, is understood in light of the possibilities of the legal system of influencing other major systems? responses. On the other hand, tolerance is also the response of the legal system in respect to other major systems? communications. Although there is a common (...)
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  5. Was Austin Right After All? On the Role of Sanctions in a Theory of Law.Frederick Schauer - 2010 - Ratio Juris 23 (1):1-21.
    In modern jurisprudence it is taken as axiomatic that John Austin's sanction-based account of law and legal obligation was demolished in H.L.A. Hart's The Concept of Law, but Hart's victory and the deficiencies of the Austinian account may not be so clear. Not only does the alleged linguistic distinction between being obliged and having an obligation fail to provide as much support for the idea of a sanction-independent legal obligation as is commonly thought, but the soundness of Hart's claims, as (...)
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  6.  22
    Radbruch as an Affirmative Holist.On the Question of What Ought to Be Preserved of His Philosophy.Dietmar von der Pfordten - 2008 - Ratio Juris 21 (3):387-403.
    . Gustav Radbruch is one of the most important German-speaking philosophers of law of the twentieth century. This paper raises the question of how to classify Radbruch's theories in the international context of legal philosophy and philosophy in general. Radbruch's work was mainly influenced by the southwest German school of Neo-Kantianism, represented by Windelband, Rickert, and Lask. Their theories of culture and value show an affirmative-holistic understanding of philosophy as a source of wisdom and meaningfulness. Kant, on the other hand, (...)
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  7.  9
    Facts, Fictions or Reasoning. Law as the Subject Matter of Jurisprudence.Matti Ilmari Niemi - 2003 - Ratio Juris 16 (1):1-13.
    This paper deals with the problems involved in the concept of knowledge in the sphere of law. Traditionally, the idea of knowledge has dealt with the presumption of given objects of information. According to this approach, knowing means finding these objects. This is the natural and understandable foundation of metaphysical or philosophical realism. Cognition and cognitive interest are directed outside the sentences by which they are described. This is the point of departure of legal positivism as well. However, it is (...)
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  8.  13
    Universal Legal Concepts? A Criticism of "General" Legal Theory.Mauro Barberis - 1996 - Ratio Juris 9 (1):1-14.
  9.  30
    Fragments of a Theory of Legal Sources.Riccardo Guastini - 1996 - Ratio Juris 9 (4):364-386.
  10.  81
    Intention, Intentional Action, and Moral Responsibility.Alfred Mele & Steven Sverdlik - 1996 - Philosophical Studies 82 (3):265 - 287.