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  1. David Chalmers’ Argument for the Logical Possibility of Zombies.Jacek Jarocki - 2013 - Roczniki Filozoficzne 61 (1):23-42.
    This paper presents a reconstruction of the argument for the logical possibility of zombies, proposed by David Chalmers, which has been debated in analytical philosophy for at least fifteen years now. Beside discussing it, I’m trying to analyze every of its premises. My aim is, especially, to present how the reasoning can show that: (a) zombies/zombie worlds are genuinely conceivable; (b) conceivability is a good guide to possibility; (c) the possibility of zombies is philosophically significant. I’m particularly putting emphasis on (...)
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  • Concepts, Introspection, and Phenomenal Consciousness: An Information-Theoretical Approach.Murat Aydede & Guven Guzeldere - 2005 - Noûs 39 (2):197-255.
    This essay is a sustained attempt to bring new light to some of the perennial problems in philosophy of mind surrounding phenomenal consciousness and introspection through developing an account of sensory and phenomenal concepts. Building on the information-theoretic framework of Dretske (1981), we present an informational psychosemantics as it applies to what we call sensory concepts, concepts that apply, roughly, to so-called secondary qualities of objects. We show that these concepts have a special informational character and semantic structure that closely (...)
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  • Zombies and Epiphenomenalism.Andrew Bailey - 2009 - Dialogue 48 (1):129.
    RÉSUMÉ: Cette étude examine la relation entre la demande que les zombies sont logiquement/métaphysiquement possible et de la position que la conscience phénoménal est epiphenomenal. Il est souvent présumé que la première entraîne ce dernier, et que, par conséquent, toute implausibility dans la notion de conscience epiphenomenalism remet en question la possibilité réelle de zombies. Quatre façons dont les zombist pourrait répondre sont examinées, et je soutiens que les deux les plus fréquemment rencontrés sont insuffisantes, mais les autres—dont l’un est (...)
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