Switch to: References

Citations of:

Descartes' Dualism

New York: Routledge. Edited by Katherine J. Morris (1995)

Add citations

You must login to add citations.
  1. Philosophical Reflections on New Foundations of Mental Health: The Personality Modulation Clinic.Alireza Farnam, Masumeh Zamanlu, Bahareh Deljou & Arash Mohagheghi - 2021 - Philosophical Investigations 15 (36):92-103.
    To date, of essential goals in psychiatry and establishment of future medical centers is creating therapeutic environments with the aim of improving clinical outcomes, preventing the progression of personality difficulties to serious psychiatric disorders, increasing self-satisfaction in society, facilitating personal growth and actualization, as well as reducing high medical costs. In this regard, the Personality Modulation Clinic in 2016 in Tabriz University of Medical Sciences was established, with the aim of providing appropriate mental health services for clients who do not (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  • The neuronal, synaptic self: having values and making choices.Derek Sankey - 2006 - Journal of Moral Education 35 (2):163-178.
    Given that many in neuroscience believe all human experience will eventually be accounted for in terms of the activity of the brain, does the concept of moral or values education make sense? And, are we not headed for a singly deterministic notion of the self, devoid of even the possibility of making choices? One obvious objection is that this does not tally with our experience? we can espouse values and do make choices. But perhaps this is simply appearance and the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  • Another Mind-Body Problem: A History of Racial Non-Being.John Harfouch - 2018 - Albany: SUNY.
    The mind-body problem in philosophy is typically understood as a discourse concerning the relation of mental states to physical states, and the experience of sensation. On this level it seems to transcend issues of race and racism, but Another Mind-Body Problem demonstrates that racial distinctions have been an integral part of the discourse since the Modern period in philosophy. Reading figures such as Descartes, Leibniz, and Kant in their historical contexts, John Harfouch uncovers discussions of mind and body that engaged (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Descartes's Theory of Substance: Why He was Not a Trialist.Eugenio E. Zaldivar - 2011 - British Journal for the History of Philosophy 19 (3):395 - 418.
    In this work I argue that Descartes was not a trialist by showing that the main tenets of trialist interpretations of Descartes's theory of substance are either not supported by the text or are not sufficient for establishing the trialist interpretation.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  • Personal Identity and Self-Interpretation & Natural Right and Natural Emotions.Gabor Boros, Judit Szalai & Oliver Toth (eds.) - 2020 - Budapest: Eötvös University Press.
  • Le varietà del naturalismo.Gaia Bagnati, Alice Morelli & Melania Cassan (eds.) - 2019 - Edizioni Ca' Foscari.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  • Activating the Mind: Descartes' Dreams and the Awakening of the Human Animal Machine.Anik Waldow - 2017 - Philosophy and Phenomenological Research 94 (2):299-325.
    In this essay I argue that one of the things that matters most to Descartes' account of mind is that we use our minds actively. This is because for him only an active mind is able to re-organize its passionate experiences in such a way that a genuinely human, self-governed life of virtue and true contentment becomes possible. To bring out this connection, I will read the Meditations against the backdrop of Descartes' correspondence with Elisabeth. This will reveal that in (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Descartes ’o ar Ryle ’o mitas?Tomas Saulius - 2017 - Problemos 92:90.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • The cartesian melodrama in nursing.John Paley - 2002 - Nursing Philosophy 3 (3):189–192.
  • Book reviews. [REVIEW]Graham Mcfee - 1991 - British Journal of Aesthetics 31 (2):274-282.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  • Book Reviews. [REVIEW]Graham McFee & Lisa Edwards - 2009 - Sport, Ethics and Philosophy 3 (2):274-282.
  • Book reviews. [REVIEW]Graham Mcfee - 1982 - British Journal of Aesthetics 22 (2):274-282.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  • Cudworth on Types of Consciousness.Vili Lähteenmäki - 2010 - British Journal for the History of Philosophy 18 (1):9-34.
  • Aristotle’s Philosophy of Mind.Alberto Jori - 2022 - Axiomathes 32 (6):1525-1538.
    In an attempt to reject Cartesian Dualism, some philosophers and scientists of the late twentieth century proposed a return to the ancient position that Descartes had opposed, i.e., Aristotle’s psychological hylomorphism, which applied to living beings the ontological thesis, according to which every substance is a compound of matter (hyle) and form (morphe). In this perspective, the soul is actual possession of the body’s capacity to perform a series of life functions. Therefore, according to Aristotle, soul and body are reciprocally (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Cartesianism and Intersubjectivity in Paranormal Activity and the Philosophy of Mind.Steve Jones - 2017 - Film-Philosophy 21 (1):1-19.
    Over the last century within the philosophy of mind, the intersubjective model of self has gained traction as a viable alternative to the oft-criticised Cartesian solipsistic paradigm. These two models are presented as incompatible inasmuch as Cartesians perceive other minds as “a problem” for the self, while intersubjectivists insist that sociality is foundational to selfhood. This essay uses the Paranormal Activity series (2007–2015) to explore this philosophical debate. It is argued that these films simultaneously evoke Cartesian premises (via found-footage camerawork), (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark  
  • The Passions of the soul and Descartes’s machine psychology.Gary Hatfield - 2007 - Studies in History and Philosophy of Science Part A 38 (1):1-35.
    Descartes developed an elaborate theory of animal physiology that he used to explain functionally organized, situationally adapted behavior in both human and nonhuman animals. Although he restricted true mentality to the human soul, I argue that he developed a purely mechanistic (or material) ‘psychology’ of sensory, motor, and low-level cognitive functions. In effect, he sought to mechanize the offices of the Aristotelian sensitive soul. He described the basic mechanisms in the Treatise on man, which he summarized in the Discourse. However, (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  • Descartes: Justificación reflexiva Y objetividad. La adquisición de la perspectiva intelectual en la primera meditación.Modesto M. Gómez Alonso - 2012 - Cuadernos Salmantinos de Filosofía 39:29-99.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  • ‘Human-ness’, ‘dehumanisation’ and performance enhancement.Leon Culbertson - 2007 - Sport, Ethics and Philosophy 1 (2):195 – 217.
    This paper focuses on the claim by Schneider and Butcher (2000) that it makes little sense to criticise the use of performance-enhancing drugs as ?dehumanising? (as, for example, Hoberman does (1992)) because we are unable to give a satisfactory account of what it is to be human. Schneider and Butcher (2000, 196) put this as follows: ?The dehumanisation argument is interesting but incomplete. It is incomplete because we do not have an agreed-upon conception of what it is to be human. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • A Theory of Sentience.Austen Clark (ed.) - 2000 - New York: Oxford University Press.
    Drawing on the findings of neuroscience, this text proposes and defends the hypothesis that the various modalities of sensation share a generic form that the author, Austen Clark, calls feature-placing.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   65 citations  
  • Books received. [REVIEW]Ralf Busse - 2007 - Erkenntnis 67 (3):455-466.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Descartes: la autoevaluación de la razón.Modesto Manuel Gómez Alonso - 2010 - Cuadernos Salmantinos de Filosofía 37:113-144.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Philosophy and Memory Traces: Descartes to Connectionism.John Sutton - 1998 - New York: Cambridge University Press.
    Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are 'stored' only superpositionally, and reconstructed rather than reproduced. Both models, argues John Sutton, depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent issues about control (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   98 citations  
  • Zum Verhältnis von Common Sense und wissenschaftlichem Naturbegriff.Gregor Schiemann - 2001 - In H. Franz (ed.), Wissensgesellschaft: Transformationen im Verhältnis von Wissenschaft und Alltag.
  • Consciousness in Early Modern Philosophy and Science.Vili Lähteenmäki - 2020 - Encyclopedia of Early Modern Philosophy and the Sciences.
    It is plausible to think that before the emergence of terms like “consciousness” and “Bewusstsein,” philosophers and scientists relied on intuitions about phenomena of subjective experience that we would now classify as “conscious.” In other words, pre-modern thinkers availed themselves of one or another concept of consciousness as they developed their theories of mind, perception, representation, the self, etc., although they did not attend to consciousness in its own right. In the early modern period, terminology of consciousness emerges to pick (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Adinkra Game: An Intercultural Communicative and Philosophical Praxis.Kofi Dorvlo & A. S. C. A. Muijen - 2021 - In Cultures at School and at Home. Rauma, Finland: pp. 32.
    In 2020, an international team of intercultural philosophers and African linguists created a multilinguistic game named Adinkra. This name refers to a medieval rooted symbolic language in Ghana that is actively used by the Akan and especially the Asante among them to communicate indirectly. The Akan is both the meta-ethnic name of the largest Ghanaian cultural-linguistic group of which the Asante is an Akan cultural subgroup and of a Central Tano language of which Asante-Twi is a dialect. The Adinkra symbols, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • God's Machines: Descartes on the Mechanization of Mind.Michael Wheeler - unknown
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Izutsu’s Zen Metaphysics of I-Consciousness vis-à-vis Cartesian Cogito.Takaharu Oda & Alessio Bucci - 2020 - Comparative Philosophy 11 (2).
    Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Rational Argument in Moral Philosophy: Some Implications of Gordon Baker's Therapeutic Conception of Philosophy.Christopher Lawton - unknown
    This work is an investigation into philosophical method and rational argument in moral philosophy. It makes an original contribution to human understanding, by taking some of the tools and techniques that Gordon Baker identifies in the later work of Wittgenstein, and using them as a way of fending for oneself in an area of philosophy that neither Baker, nor Wittgenstein, wrote on. More specifically, a discussion of some different aspects of the contemporary literature on Dancy’s moral particularism is used as (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark