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Of Myth, Life, and War in Plato’s Republic

Indiana University Press (2002)

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  1. Metaphysics, Lam and the Echo of Homer: First Philosophy as a Way of Life.Michael Weinman - 2014 - Philosophical Papers 43 (1):67-88.
    This article seeks to provide an answer as to why Metaphysics, Lam ends not with the justly famous account of the divine nous with which this book of the treatise is always associated, but with an aporetic account of the living and dying of everything mortal. This surprising moment, I argue, is a manifestation of Aristotle's conviction—quite alien to the mainstream understanding of philosophy as a discipline today—that even the purest moments of theoretical speculation are the work of a human (...)
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  • Forgetting and the task of seeing: Ordinary oblivion, Plato, and ethics.Jennifer R. Rapp - 2011 - Journal of Religious Ethics 39 (4):680-730.
    The gaps, fissures, and lapses of attention in a life—what I call “ordinary oblivions”—are fertile fragilities that present a compelling source for ethics. Plato, not Aristotle, is the ancient philosopher specially poised to speak to this feature of human life. Drawing upon poet C. K. Williams's idea that forgetting is a “looking away” that makes possible “beginning again,” I present a Platonic approach to ethics as an alternative to Aristotelian or virtue ethics. Plato's Phaedrus is a key source text for (...)
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  • Varieties of Moral Experience: Cephalic Erlebnis_ and Odyssean _Erfahrung.Alan Kim - 2005 - Southern Journal of Philosophy 43 (S1):41-49.
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  • Considerações sobre filosofia, retórica, imagem e verossimilhança em Platão.Maria Cecília Miranda Nogueira Coelho - 2011 - Discurso 41 (41):185-222.
    Considerações sobre filosofia, retórica, imagem e verossimilhança em Platão.
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