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  1. Essentialism and Folksociology: Ethnicity Again.Martin Kanovsky - 2007 - Journal of Cognition and Culture 7 (3-4):241-281.
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  • Different Selection Pressures Give Rise to Distinct Ethnic Phenomena.Cristina Moya & Robert Boyd - 2015 - Human Nature 26 (1):1-27.
  • The Implications of the Cognitive Sciences for the Relation Between Religion and Science Education: The Case of Evolutionary Theory.Stefaan Blancke, Johan De Smedt, Helen De Cruz, Maarten Boudry & Johan Braeckman - 2012 - Science & Education 21 (8):1167-1184.
  • Religious Thought and Behaviour as by-Products of Brain Function.Pascal Boyer - 2003 - Trends in Cognitive Sciences 7 (3):119-124.
  • Differences in Preschoolers’ and Adults’ Use of Generics About Novel Animals and Artifacts: A Window Onto a Conceptual Divide.Amanda C. Brandone & Susan A. Gelman - 2009 - Cognition 110 (1):1-22.
    Children and adults commonly produce more generic noun phrases (e.g., birds fly) about animals than artifacts. This may reflect differences in participants’ generic knowledge about specific animals/artifacts (e.g., dogs/chairs), or it may reflect a more general distinction. To test this, the current experiments asked adults and preschoolers to generate properties about novel animals and artifacts (Experiment 1: real animals/artifacts; Experiments 2 and 3: matched pairs of maximally similar, novel animals/artifacts). Data demonstrate that even without prior knowledge about these items, the (...)
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  • Paving the Way for an Evolutionary Social Constructivism.Andreas De Block & Bart Du Laing - 2007 - Biological Theory 2 (4):337-348.
    The idea has recently taken root that evolutionary theory and social constructivism are less antagonistic than most theorists thought, and we have even seen attempts at integrating constructivist and evolutionary approaches to human thought and behaviour. We argue in this article that although the projected integration is possible, indeed valuable, the existing attempts have tended to be vague or overly simplistic about the claims of social constructivist. We proceed by examining how to give more precision and substance to the research (...)
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  • Descent Versus Design in Shuar Children's Reasoning About Animals.H. Clark Barrett - 2004 - Journal of Cognition and Culture 4 (1):25-50.
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  • Contradictions in Counter-Intuitive Beliefs and Naïve Dialecticism.Alain Samson - 2004 - Journal of Cognition and Culture 4 (2):373-390.
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  • Evolved to Be Irrational?: Evolutionary and Cognitive Foundations of Pseudosciences.Stefaan Blancke & Johan De Smedt - 2013 - In Massimo Pigliucci & Maarten Boudry (eds.), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. University of Chicago Press.
  • Dead-Survivors, the Living Dead, and Concepts of Death.K. Mitch Hodge - 2018 - Review of Philosophy and Psychology 9 (3):539-565.
    The author introduces and critically analyzes two recent, curious findings and their accompanying explanations regarding how the folk intuits the capabilities of the dead and those in a persistent vegetative state. The dead are intuited to survive death, whereas PVS patients are intuited as more dead than the dead. Current explanations of these curious findings rely on how the folk is said to conceive of death and the dead: either as the annihilation of the person, or that person’s continuation as (...)
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  • Why Darwinians Should Not Be Afraid of Mary Douglas—And Vice Versa The Case of Disgust.Andreas De Block & Stefaan E. Cuypers - 2012 - Philosophy of the Social Sciences 42 (4):459-488.