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Z. Bauman (1994). Morality Without Ethics.

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  1. Hidden Paths in Zygmunt Bauman’s Sociology: Editorial Introduction.Tom Campbell, Mark Davis & Jack Palmer - forthcoming - Theory, Culture and Society:026327641876756.
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  2. “Ethics Wars”: Reflections on the Antagonism Between Bioethicists and Social Science Observers of Biomedicine. [REVIEW]Klaus Hoeyer - 2006 - Human Studies 29 (2):203 - 227.
    Social scientists often lament the fact that philosophically trained ethicists pay limited attention to the insights they generate. This paper presents an overview of tendencies in sociological and anthropological studies of morality, ethics and bioethics, and suggests that a lack in philosophical interest might be related to a tendency among social scientists to employ either a deficit model (social science perspectives accommodate the sense of context that philosophical ethics lacks), a replacement model (social scientists have finally found the “right way” (...)
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    “Ethics Wars”: Reflections on the Antagonism Between Bioethicists and Social Science Observers of Biomedicine1.Klaus Hoeyer - 2006 - Human Studies 29 (2):203-227.
    Social scientists often lament the fact that philosophically trained ethicists pay limited attention to the insights they generate. This paper presents an overview of tendencies in sociological and anthropological studies of morality, ethics and bioethics, and suggests that a lack in philosophical interest might be related to a tendency among social scientists to employ either a deficit model, a replacement model, or a dismissal model. Increased awareness of differences in styles of reasoning and objects of research interest might help to (...)
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    Being a Lawyer/Being a Human Being.Julian Webb - 2002 - Legal Ethics 5 (1):130.
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  5. Romance, Irony, and Solidarity.Ronald N. Jacobs & Philip Smith - 1997 - Sociological Theory 15 (1):60-80.
    Contemporary social theory has turned increasingly to concepts such as civil society, community, and the public sphere in order to theorize about the construction of vital, democratic, and solidaristic political cultures. The dominant prescriptions for attaining this end invoke the need for institutional and procedural reform, but overlook the autonomous role of culture in shaping and defining the forms of social solidarity. This article proposes a model of solidarity based on the two genres of Romance and Irony, and argues that (...)
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    Contingency and Self-Identity.N. H. Smith - 1996 - Theory, Culture and Society 13 (2):105-120.
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