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  1. Gonseth and Quine.Michael Esfeld - 2001 - Dialectica 55 (3):199–219.
    This paper compares the four principles of Gonseth’s epistemology with Quine’s “Two Dogmas of Empiricism”. It is shown how Gonseth’s epistemology avoids the main objections to Quine’s holism. On this basis, the relevance of Gonseth’s epistemology for today’s discussion is assessed.
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  • Gonseth and Quine.Michael Esfeld - 2001 - Dialectica 55 (3):199-219.
    This paper compares the four principles of Gonseth's epistemology with Quine's “Two Dogmas of Empiricism”. It is shown how Gonseth's epistemology avoids the main objections to Quine's holism. On this basis, the relevance of Gonseth's epistemology for today's discussion is assessed.
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  • Dialectic and structure in Jean-Paul Sartre and Claude Lévi-Strauss.Richard Harvey Brown - 1979 - Human Studies 2 (1):1-19.
    The things themselves, which only the limited brains of men and animals believe fixed and stationary, have no real existence at all. They are the flashing and sparks of drawn swords, the glow of victory in the conflict of opposing qualities. SummaryThe conflicts between the eristentialism of Jean‐Paul Sartre and the structuralism of Claude Lévi‐Strauss present a privileged site for illuminating larger conflicts in the human studies as a whole. The present paper argues that a method for addressing and perhaps (...)
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  • Dialectic and Structure in Jean‐Paul Sartre and Claude Levi‐Strauss.Richard H. Brown - 1978 - Dialectica 32 (2):165-184.
    The things themselves, which only the limited brains of men and animals believe fixed and stationary, have no real existence at all. They are the flashing and sparks of drawn swords, the glow of victory in the conflict of opposing qualities. SummaryThe conflicts between the eristentialism of Jean‐Paul Sartre and the structuralism of Claude Lévi‐Strauss present a privileged site for illuminating larger conflicts in the human studies as a whole. The present paper argues that a method for addressing and perhaps (...)
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