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  1. Methodological Conservativism in Kant and Strawson.John J. Callanan - 2019 - British Journal for the History of Philosophy 27 (2):422-442.
    ABSTRACTI argue that Kant’s transcendental idealism and Strawson’s descriptive metaphysics are both examples of what I call methodological conservativism. Methodological conservativism involves the claim that a subset of common first-order beliefs is immune to revision. I argue that there are striking differences between their respective commitments to this position, however. For Kant, his conservativism is based upon a commitment to the reliability of particular results of the sciences of his day. For Strawson, in contrast, his conservativism is based upon his (...)
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  • The Dispositional Architecture of Epistemic Reasons.Hamid Vahid - 2019 - Philosophical Studies 176 (7):1887-1904.
    Epistemic reasons are meant to provide justification for beliefs. In this paper, I will be concerned with the requirements that have to be met if reasons are to discharge this function. It is widely recognized, however, that only possessed reasons can justify beliefs and actions. But what are the conditions that have to be satisfied in order for one to possess reasons? I shall begin by motivating a particular condition, namely, the ‘treating’ requirement that has been deemed to be necessary (...)
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  • Is Historical Thinking Unnatural?Jong-pil Yoon - forthcoming - Educational Philosophy and Theory:1-26.
  • Ordinary Language, Conventionalism and a Priori Knowledge.Henry Jackman - 2001 - Dialectica 55 (4):315-325.
    This paper examines popular‘conventionalist’explanations of why philosophers need not back up their claims about how‘we’use our words with empirical studies of actual usage. It argues that such explanations are incompatible with a number of currently popular and plausible assumptions about language's ‘social’character. Alternate explanations of the philosopher's purported entitlement to make a priori claims about‘our’usage are then suggested. While these alternate explanations would, unlike the conventionalist ones, be compatible with the more social picture of language, they are each shown to (...)
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  • Perception, Reference and Causation.Thomas Baldwin - 2007 - Proceedings of the Aristotelian Society 107 (1pt1):1 - 26.
  • Peter Frederick Strawson.Paul Snowdon - 2010 - Stanford Encyclopedia of Philosophy.
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