Kripke’s picture of how people use names to refer to things has been the dominant view in contemporary philosophy of language. When it is mentioned at all, Donnellan’s view of proper names is considered the same as Kripke’s. It is certainly true that both Donnellan and Kripke rejected descriptivism about proper names and appealed to historical facts to determine whom a speaker is referring to by using a proper name. However, the relevant historical facts Kripke and Donnellan appeal to are (...) ultimately quite different. In this paper, I argue that Donnellan’s view of proper name fares better than Kripke’s. (shrink)

In this paper, I try to outline what I take to be Naming and Necessity’s fundamental legacy to my generation and those that follow, and the new perspectives it has opened up for twenty-first century philosophy. The discussion is subdivided into three sections, concerning respectively philosophy of language, metaphysics, and metaphilosophy. The general unifying theme is that Naming and Necessity is helping philosophy to recover a Golden Age, by freeing it from the strictures coming from the empiricist and Kantian traditions (...) and reconnecting it to the world and the objects that populate it. Because of this, in the concluding paragraph I tentatively suggest that Kripke’s philosophy may be seen as a sui generis form of naturalism. (shrink)