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Deleuze and Foucault on desire and power

Angelaki 13 (1):127 – 147 (2008)

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  1. Gilles Deleuze's societies of control: Implications for mental health nursing and coercive community care.Etienne Paradis-Gagné & Dave Holmes - 2022 - Nursing Philosophy 23 (2):e12375.
    Since the era of deinstitutionalisation, many clinical approaches have emerged to enable the care and treatment of people suffering from mental illness. In recent years, the use of coercive approaches in the community (e.g., outpatient commitment or community treatment orders) has also increased internationally. Although nurses' role regarding these coercive approaches is central and significant, few empirical and theoretical writings have tackled this controversial nursing practice. The purpose of this paper is to analyse coercive nursing care through the lens of (...)
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  • Pedagogies of Non-self as Practices of Freedom.Robert Hattam - 2020 - Studies in Philosophy and Education 40 (1):51-65.
    This paper assumes that educators are now involved in a struggle for their souls and for the souls of their students. The idea of the soul in this case is not the religious one, but the soul invoked by Foucault to name that aspect of self, that ‘exists, or is produced … within the body … or born … out of methods of punishment, supervision and constraint’. Neoliberalising social policy not only aims to transform structures and enact new technologies of (...)
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  • Assembling Resistance: From Foucault's Dispositif to Deleuze and Guattari's Diagram of Escape.Guillaume Collett - 2020 - Deleuze and Guattari Studies 14 (3):375-401.
    While Deleuze and Guattari's Anti-Oedipus is quite rightly considered a fully fledged response to May ’68 and as one with the radical politics of the 1970s, their 1980 follow-up, A Thousand Plateaus, has tended to provoke a more perplexed reaction. In this article, I will argue that we can nonetheless extract a definite line of argumentation serving a precise political end if we relate the text back to Foucault's mid-1970s output on power/knowledge. In particular, I will emphasise Deleuze and Guattari's (...)
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