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  1. From Knowledge to Wisdom: A Revolution in the Aims and Methods of Science.Nicholas Maxwell - 1984 - Oxford: Blackwell.
    This book argues for the need to put into practice a profound and comprehensive intellectual revolution, affecting to a greater or lesser extent all branches of scientific and technological research, scholarship and education. This intellectual revolution differs, however, from the now familiar kind of scientific revolution described by Kuhn. It does not primarily involve a radical change in what we take to be knowledge about some aspect of the world, a change of paradigm. Rather it involves a radical change in (...)
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  • Philosophy, Methodology and Action Research.Wilfred Carr - 2006 - Journal of Philosophy of Education 40 (4):421–435.
    The aim of this paper is to examine the role of methodology in action research. It begins by showing how, as a form of inquiry concerned with the development of practice, action research is nothing other than a modern 20th century manifestation of the pre‐modern tradition of practical philosophy. It then draws in Gadamer's powerful vindication of the contemporary relevance of practical philosophy in order to show how, by embracing the idea of ‘methodology’, action research functions to sustain a distorted (...)
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  • Meaning and Normativity in Nurse?Patient Interaction.Halvor Nordby - 2007 - Nursing Philosophy 8 (1):16-27.
  • Ilmiölähtöisen Oppimiskokonaisuuden Suunnitteluun Ohjaavan Mallin Kehittäminen ILO-Suunnitteluprosessin Malliksi Opettajaopiskelijoiden Opetusharjoittelussa.Sirkku Lähdesmäki - 2021 - Dissertation, University of Jyväskylä
    The purpose of this educational development study was to use qualitative methods to model the principles of guidance for the design of a Phenomenon-Based Learning entity and to produce a model for teacher education that guides the design of the PhenoBL entity. The theoretical approach to research is hermeneutic-pragmatic and encapsulates an experience-based learning perception. In this study, learning was understood as a communal process of active study of the real phenomena of everyday life and the experiences formed through them. (...)
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  • ‘Hermeneutics and Critical Theory’.Nicholas H. Smith - 2015 - In J. Malpas and H. Gander (ed.), Routledge Companion to Philosophical Hermeneutics. London, UK: pp. 600-611.
  • Hermeneutics and Theory of Mind.Mahin Chenari - 2009 - Phenomenology and the Cognitive Sciences 8 (1):17-31.
    In contemporary philosophy and psychology there is an ongoing debate around the concept of theory of mind. Theory of mind concerns our ability to understand another person. The two approaches that dominate the debate are “Theory Theory” (TT) and “Simulation Theory” (ST). This paper explores the connection between theory of mind and hermeneutics. Although both speak of the nature of understanding, and the way we gain and organize our knowledge of others, certain aspects of Schleiermacher’s hermeneutics reflect a theory approach, (...)
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  • From Epistemology to Ontology: Gadamer's Hermeneutics and Wittgensteinian Social Science. [REVIEW]Susan Hekman - 1983 - Human Studies 6 (1):205 - 224.
  • On Repetition in the Work of Zygmunt Bauman.Keith Tester - 2018 - Thesis Eleven 149 (1):104-118.
    Some texts appear more than once across the corpus of Zygmunt Bauman’s work. This has led to accusations of self-plagiarism and a lack of scholarly rigour. This paper is an explanation of why texts reappear. It pays attention to a number of frequently overlooked texts from the 1970s which are of fundamental importance for any understanding of Bauman’s work. It is contended that if: there is an understanding of the stakes and purpose of sociology as it is framed in Bauman’s (...)
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  • Dynamic Capability as the Epistemology of an Organization: A Social Venture Context.Kaushik Roy - 2019 - Journal of Human Values 26 (2):167-176.
    In this article, I view the dynamic capabilities of a social venture by examining organizational spaces through the means of qualitative engagement. Through the explication of one such organizational space, the WCB Bank, dynamic capability is understood as inhering in the purpose, the constructed memory and selves of human actors in the organization, and the collective endeavours that make the organization through deliberative processes. Such a view of organizations, while transcending the nuance of resources, provides an idea of capability as (...)
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  • The Hermeneutic Dialectical Between Reason and Religion: A New Approach to Their Relation.Jahangir Masoudi - 2016 - پژوهشنامه فلسفه دین 13 (2):177-198.
    There are four main theories concerning the explanation of the relation between “reason and religion” including rationalism, traditionalism, primacy of reason, and primacy of revelation. In this article, after a review of these theories, I shall argue that none of them is satisfactory and thus, we should look for an alternative theory. I suggest that the dialectical hermeneutical approach to the relation between reason and religion can be such a satisfactory theory which avoids the difficulties with the aforementioned theories. I (...)
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  • Redistribution Based Concept of Marketing for Public Organizations.Edouard V. Novatorov & Saint Petersburg - 2013 - Consumer Social Responsibility eJournal 2 (68).
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  • Assaying Vandevelde’s Approach to Gadamer.علیرضا آزادی - 2012 - Journal of Philosophical Investigations at University of Tabriz 6 (11):39-52.
    The purpose of this paper is to look at four important aspects of Vandevelde’s criticisms of Gadamer. First is his position on Gadamer’s claim that his hermeneutics is a “philosophical hermeneutics” and not a methodology. Second is Vandevelde’s view of interpretation as necessarily going back to the author’s intention, and the status of the “mental state” of the author. Is it relevant to interpretation? Is it really accessible? Gadamer, because of his roots in Heidegger, offers a hermeneutics altogether free of (...)
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  • A Critical Assessment of the Programmes of Producing ‘Islamic Science’ and ‘Islamisation of Science/Knowledge’.Ali Paya - 2015 - International Studies in the Philosophy of Science 29 (3):311-335.
    In the present article, working from within the framework of critical rationalism and focusing mostly on the views developed by some Iranian writers, I argue that the programmes of producing ‘Islamic Science’ and ‘Islamisation of Science/Knowledge’ are doomed to failure. I develop my arguments in three parts. I start by explaining that the advocates of the programmes of producing cIS or IoK subscribe to mistaken images of science that are shaped by either a positivist or outmoded culturalist/interpretivist theories of science. (...)
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  • Nursing Care and Understanding the Experiences of Others: A Gadamerian Perspective.Brian Phillips - 2007 - Nursing Inquiry 14 (1):89-94.
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  • Philosophical Hermeneutics and the Project of Hans Georg Gadamer: Implications for Nursing Research.Kenneth Walsh - 1996 - Nursing Inquiry 3 (4):231-237.
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  • Nursing Research Methodology: Transcending Cartesianism.Allan John Walters - 1996 - Nursing Inquiry 3 (2):91-100.
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  • The Scope of Hermeneutics in Natural Science.Patrick A. Heelan - 1998 - Studies in History and Philosophy of Science Part A 29 (2):273-298.
    Hermeneutics, or interpretation, is concerned with the generation, transmission, and acceptance of meaning within the lifeworld, and was the original method of the human sciences stemming, from F. Schleiermacher and W. Dilthey. The `hermeneutic philosophy' refers mostly to Heidegger. This paper addresses natural science from the perspective of Heidegger's analysis of meaning and interpretation. Its purpose is to incorporate into the philosophy of science those aspects of historicality, culture, and tradition that are absent from the traditional analysis of theory and (...)
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  • Beyond the Communicative Turn in Political Philosophy.Iain MacKenzie - 2000 - Critical Review of International Social and Political Philosophy 3 (4):1-24.
    I take it that (1) the central problem of political philosophy is how to deploy philosophy in the criticism and direction of practice. This paper maps out the basic terrain of the relationship between (A) neo?Kantian Critical Theory (for example, Jürgen Habermas), (B) hermeneutics (for example, Charles Taylor) and (C) constructivism (for example, Gilles Deleuze and Felix Guattari). It contends that this central problem (1) is not met by the arguments of (A) and (B) ? these representing what I call (...)
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  • In Defense of Relativism.Joseph Margolis - 1988 - Social Epistemology 2 (3):201 – 225.