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The Principle of Hope

MIT Press (1986)

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  1. Tensions and Dilemmas of Ecotopianism.David Pepper - 2007 - Environmental Values 16 (3):289 - 312.
    This paper examines some of many tensions associated with the Utopian propensity that underlies much thinking and action in radical environmentalism. They include the tensions inherent within ecotopianism's approach to social change, its desire to embrace ecological universals, its general propensity to face Janus-like in the direction of both modernity and post-modernity, and its tendency towards a polarised stance on scale, and local and global issues. These tensions create dilemmas that are not merely of academic interest: they have practical, tactical (...)
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  • Method and Phenomenological Research: Humility and Commitment in Interpretation. [REVIEW]Calvin O. Schrag & Ramsey Eric Ramsey - 1994 - Human Studies 17 (1):131 - 137.
  • Pandora's Box: Reflections on a Myth.Vincent Geoghegan - 2008 - Critical Horizons 9 (1):24-41.
    The article seeks to consider the relationship between hope and utopianism by looking at the ancient Greek myth of Pandora's Box, with its enigmatic figure of hope. It begins by considering Hesiod's influential formulation of the myth, before examining a range of modern interpretations in which diverse conceptions of hope are to be found. Using the work of Spinoza, Hume and Day an alternative conception of hope is proposed that conjoins hope with fear. This is followed by an exploration of (...)
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  • The Narratology of Lay Ethics.Jean-Pierre Dupuy - 2010 - NanoEthics 4 (2):153-170.
    The five narratives identified by the DEEPEN-project are interpreted in terms of the ancient story of desire, evil, and the sacred, and the modern narratives of alienation and exploitation. The first three narratives of lay ethics do not take stock of what has radically changed in the modern world under the triple and joint evolution of science, religion, and philosophy. The modern narratives, in turn, are in serious need of a post-modern deconstruction. Both critiques express the limits of humanism. They (...)
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  • Marx’s Temporal Bridges and Other Pathways.Massimiliano Tomba - 2015 - Historical Materialism 23 (4):75-91.
    In this article I reply to three critics. Responding to Cinzia Arruzza, I argue that capital encounters a large spectrum of differences of gender, religion and ethnicity, as well as differences generated by racism. Capital is able to use these differences to its own profit in order to differentiate wages and intensities of exploitation and thereby divide the working class. Responding to Peter Osborne, I contend that my temporal-layered framework elucidates how capital organises and synchronises different temporalities according to the (...)
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  • What Is a Philosophical Tendency?Ted Stolze - 2015 - Historical Materialism 23 (4):3-38.
    This article clarifies and resituates Althusser’s materialist philosophical project in relation not only to such predecessors as V.I. Lenin and Jean-Toussaint Desanti but also to such successors as Pierre Macherey and Pierre Raymond. The thesis of the article is that Althusser’s project to establish a philosophical practice that would be appropriate for Marxism did not simply consist of identifying and defending a ‘materialist’ position in philosophy against external ‘idealist’ challenges or threats. On the contrary, it recognised that there exists an (...)
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  • ‘Un paradigma in cielo’. Platone politico da Aristotele al Novecento, Mario Vegetti, Rome: Carocci, 2009.Cinzia Arruzza - 2013 - Historical Materialism 21 (1):185-195.
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  • Prospective Technology Assessment of Synthetic Biology: Fundamental and Propaedeutic Reflections in Order to Enable an Early Assessment.Jan Cornelius Schmidt - 2016 - Science and Engineering Ethics 22 (4):1151-1170.
    Synthetic biology is regarded as one of the key technosciences of the future. The goal of this paper is to present some fundamental considerations to enable procedures of a technology assessment of synthetic biology. To accomplish such an early “upstream” assessment of a not yet fully developed technology, a special type of TA will be considered: Prospective TA. At the center of ProTA are the analysis and the framing of “synthetic biology,” including a characterization and assessment of the technological core. (...)
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  • Walls and Laws: Proximity, Distance and the Doubleness of the Border.Marianna Papastephanou - 2011 - Educational Philosophy and Theory 43 (3):209-224.
    In this article, I explore the way in which proximity and distance have been made relevant to cosmopolitanism and I discuss the significance contemporary theory attributes to border crossing. By employing colonial border crossing and its rationalization as an example, and by drawing from Alain Badiou's critique of political philosophy, I expose some of the problems of facile and faddish approaches to planetary movement. I argue that the real borders to be crossed by true cosmopolitans are internal and, regrettably, traversible, (...)
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  • Secretary Paulo Freire and the Democratization of Power: Toward a Theory of Transformative Leadership.Eric J. Weiner - 2003 - Educational Philosophy and Theory 35 (1):89-106.
  • Chronotopoi of the Good Life and Utopia: Bakhtin on Goethe’s Bildungsroman Wilhelm Meister and the Carnivalesque.Norman Franke - 2017 - Educational Philosophy and Theory 49 (9):879-892.
    This paper explores Bakhtin’s reception of Goethe’s Wilhelm Meisters Lehrjahre with a view to assess how Bakhtin’s interest in this early chronotopical masterpiece can be understood in the wider context of his utopian thinking and his political eschatologies. Bakhtin reads Goethe’s novel as a critique of totalitarian forms of Socialist Realism as well as Dostoyevsky’s bourgeois realism. Like his contemporary Ernst Bloch, Bakhtin praises the complexity and richness of Goethe’s concept of realism. In the wake of Hermann Cohen, Georg Simmel (...)
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  • Communitarianism, Education, and Advocacy.Gerard McCann - 1997 - The European Legacy 2 (7):1162-1176.
  • Hesiod the Cosmopolitan: Utopian and Dystopian Discourse and Ethico-Political Education.Marianna Papastephanou - 2008 - Ethics and Education 3 (2):89-105.
    The modern tendency to treat all Greek Golden Age textuality as apolitical and escapist has contributed to the ongoing neglect of the first Western educational text, Hesiod's Works and days. Most commentators have missed the interplay of utopian and dystopian images in Hesiodic poetry for lack of the appropriate conceptual framework. Once the escapist prejudice is overcome, the Hesiodic text appears as the first extant Occidental coupling of political utopianism with emancipatory ethico-political education. Once freed of its dated metaphysical-theological resonances, (...)
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  • Pragmatism, Utopia and Anti-Utopia.Ruth Levitas - 2008 - Critical Horizons 9 (1):42-59.
    This paper explores the tension between pragmatism and utopia, especially in the concept of "realistic utopianism". It argues that historically, the pragmatic and gradualist rejection of utopia has been anti-utopian in effect, notably in the case of Popper. More recent attempts to argue in favour of "realistic utopianism" or its equivalent, by writers such as Wallerstein and Rorty are also profoundly anti-utopian, despite Rorty's commitment to "social hope". They co-opt the terminology of utopia to positions that are antagonistic to radical (...)
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  • The Quest for a Perfect Death.: Thoughts on Death and Dying in the Future.Markus Zimmermann-Acklin - unknown
    There is all over the world a sort of fever affecting all the research fields related, closely or somewhat loosely,with human health issues. Some of them – cloning, therapeutic cloning, stem cell therapy, human enhancement, etc. – arise fierce and controversial public debates. At the same time, a concern can be felt worldwide that tomorrow’s medicine might well become more and more « dual », the advanced health devices threatening to become the privilege of a small whealthy minority, or at (...)
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  • Dystopian Reality, Utopian Thought and Educational Practice.Marianna Papastephanou - 2008 - Studies in Philosophy and Education 27 (2-3):89-102.
  • Actions as the Ties That Bind: Love, Praxis, and Community in the Thought of Gustavo Gutiérrez.Thomas A. Lewis - 2005 - Journal of Religious Ethics 33 (3):539 - 567.
    Gustavo Gutiérrez develops an account of human action or praxis that I--borrowing the language of Charles Taylor--label expressivist. Human action must be understood as expressing an underlying potential or impulse that only becomes real through expression in action. Gutiérrez's expressivism is fundamental to his view of the relationship between faith and love, his notion of three dimensions of liberation/salvation, and his understanding of the fundamental option as a yes or no in response to grace. Moreover, it supports a valuable approach (...)
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  • Hope and Education.Ruth Levitas - 2004 - Journal of Philosophy of Education 38 (2):269–273.
  • Pedagogies of Hope.Darren Webb - 2013 - Studies in Philosophy and Education 32 (4):397-414.
  • The Use and Limitation of Realistic Evaluation as a Tool for Evidence-Based Practice: A Critical Realist Perspective.Sam Porter & Peter O’Halloran - 2012 - Nursing Inquiry 19 (1):18-28.
  • Hope, Confidence and Democracy.Patricia White - 1991 - Journal of Philosophy of Education 25 (2):203–208.
  • Public Pedagogy and the Politics of Resistance: Notes on a Critical Theory of Educational Struggle.Henry A. Giroux - 2003 - Educational Philosophy and Theory 35 (1):5–16.
  • Secretary Paulo Freire and the Democratization of Power: Toward a Theory of Transformative Leadership.Eric J. Weiner - 2003 - Educational Philosophy and Theory 35 (1):89–106.
  • Problems with the Defetishization Thesis: Ethical Consumerism, Alternative Food Systems, and Commodity Fetishism. [REVIEW]Ryan Gunderson - 2014 - Agriculture and Human Values 31 (1):109-117.
    The defetishization thesis claims alternative markets can lead to a more honest, less mystified relationship with food production and, in turn, strengthen civil society. Drawing from Marxian political economic and environmental sociological theory, I make three general claims: capitalism is inherently ecologically and socially harmful; “ethical” commodities derived from alternative markets cannot fundamentally counteract the pervasiveness and scale of ; and, because of and, ethical consumerism does not defetishize the commodity form, but acts as a new layer of commodity fetishism (...)
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  • Self‐Sacrifice, Self‐Transcendence and Nurses' Professional Self.Elizabeth J. Pask - 2005 - Nursing Philosophy 6 (4):247-254.
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  • Actions as the Ties That Bind Love, Praxis, and Community in the Thought of Gustavo Gutierrez.Thomas A. Lewis - 2005 - Journal of Religious Ethics 33 (3):539-567.
    Gustavo Gutiérrez develops an account of human action or praxis that I--borrowing the language of Charles Taylor--label expressivist. Human action must be understood as expressing an underlying potential or impulse that only becomes real through expression in action. Gutiérrez's expressivism is fundamental to his view of the relationship between faith and love, his notion of three dimensions of liberation/salvation, and his understanding of the fundamental option as a yes or no in response to grace. Moreover, it supports a valuable approach (...)
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  • A Christian Theology of Evolution and Participation.Nicola Hoggard Creegan - 2007 - Zygon 42 (2):499-518.
  • A Novel “Planetary Man”: From the Philosophical Paradigm of Modernity to Contemporary Anthropological Mutation: The Perspective of Ernesto Balducci.Mary Malucchi - 2011 - World Futures 67 (8):519 - 530.
    Italian priest, essayist, and intellectual of the twentieth century, Ernesto Balducci identified the crucial turning points of the new millennium by advancing original perspectives capable of opening unusual future scenarios. Sensitive to emergences of society (pollution, wars, ecological collapse), he retraces the causes in the more general ?crisis of modernity,? proposing a new paideia and a new model of thought. He theorizes the construction of a novel planetary horizon that presupposes not only the building of new organizational structures, but also (...)
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  • For Utopia: The (Limits of the) Utopian Function in Late Capitalist Society.Ruth Levitas - 2000 - Critical Review of International Social and Political Philosophy 3 (2-3):25-43.
    (2000). For Utopia: The (limits of the) Utopian function in late capitalist society. Critical Review of International Social and Political Philosophy: Vol. 3, The Philosophy of Utopia, pp. 25-43.
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