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  1. Philebus.Verity Harte - 2012 - In Associate Editors: Francisco Gonzalez Gerald A. Press (ed.), The Continuum Companion to Plato. Continuum International Publishing Group. pp. 81-83.
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  • Virtue and Hexis in Plotinus.Giannis Stamatellos - 2015 - International Journal of the Platonic Tradition 9 (2):129-145.
    _ Source: _Volume 9, Issue 2, pp 129 - 145 The aim of this paper is to highlight the importance of ἕξις in Plotinus’ virtue ethics. It is argued that since ἕξις signifies a quality of being in a permanent state of possession and virtue is defined as an ἕξις that intellectualizes the soul, therefore, it is suggested that virtue is an active ἕξις of the soul directed higher to the intelligible world in permanent contemplation of the Forms.
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  • Plotinus on Transmigration: a Reconsideration.Giannis Stamatellos - 2013 - Journal of Ancient Philosophy 7 (1):49 - 64.
  • La mística plotiniana: experiencia, doctrina e interpretación.Gabriel Martino - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 5:67-76.
    Though “mysticism” in not a Plotinian idiom, it has been frequently used by scholars to identify an aspect of his philosophy. Thus, Plotinus’ mysticism comprises those passages of the Enneads in which he describes different transcendent experiences or presents his interpretation of these. Upon these two elements, we believe, Plotinus structures a coherent doctrine about the relation between man and the higher degrees of reality closely dependant, as well, on his metaphysical theory. In the present work we intend to provide (...)
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  • Colloquium 7: Attention Deficit in Plotinus and Augustine: Psychological Problems in Christian and Platonist Theories of the Grades of Virtue.Charles Brittain - 2003 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 18 (1):223-275.
  • Cultivation of self in Chu hsi and plotinus.Donald N. Blakeley - 1996 - Journal of Chinese Philosophy 23 (4):385-413.
  • Logos and Logoi in Plotinus. Their nature and Function.Luc Brisson - 2009 - Schole 3 (2):433-444.
    The universe is the result of a production that pertains not to craft, but to nature. This production does not involve either reasoning or concepts, but is the result of a power that acts on matter like an imprint. The Intellect transmits the intelligible forms it harbors, to the hypostasis Soul, where they become rational formulas. The hypostasis Soul then transmits these rational formulas to the world soul, which produces animate and inanimate beings, as if it had been ordered to (...)
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