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  1. Complete lives in the balance.Samuel J. Kerstein & Greg Bognar - 2010 - American Journal of Bioethics 10 (4):37 – 45.
    The allocation of scarce health care resources such as flu treatment or organs for transplant presents stark problems of distributive justice. Persad, Wertheimer, and Emanuel have recently proposed a novel system for such allocation. Their “complete lives system” incorporates several principles, including ones that prescribe saving the most lives, preserving the most life-years, and giving priority to persons between 15 and 40 years old. This paper argues that the system lacks adequate moral foundations. Persad and colleagues' defense of giving priority (...)
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  • Response to open Peer commentaries on “complete lives in the balance”.Samuel J. Kerstein & Greg Bognar - 2010 - American Journal of Bioethics 10 (4):W3 – W5.
    The allocation of scarce health care resources such as flu treatment or organs for transplant presents stark problems of distributive justice. Persad, Wertheimer, and Emanuel have recently proposed a novel system for such allocation. Their “complete lives system” incorporates several principles, including ones that prescribe saving the most lives, preserving the most life-years, and giving priority to persons between 15 and 40 years old. This paper argues that the system lacks adequate moral foundations. Persad and colleagues' defense of giving priority (...)
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  • Three Crucial Turns on the Road to an Adequate Understanding of Human Dignity.Ralf Stoecker - 2010 - In Paulus Kaufmann, Hannes Kuch, Christian Neuhaeuser & Elaine Webster (eds.), Humiliation, Degradation, Dehumanization. Human Dignity Violated. Springer Verlag. pp. 7-17.
    Human dignity is one of the key concepts of our ethical evaluations, in politics, in biomedicine, as well as in everyday life. In moral philosophy, however, human dignity is a source of intractable trouble. It has a number of characteristic features which apparently do not fit into one coherent ethical concept. Hence, philosophers tend to ignore or circumvent the concept. There is hope for a philosophically attractive conception of human dignity, however, given that one takes three crucial turns. The negative (...)
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