Citations of
David Bourget (2010). Consciousness is Underived Intentionality.

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  1. The Role of Consciousness in Grasping and Understanding.David Bourget - forthcoming - Philosophy and Phenomenological Research.
    One sometimes believes a proposition without grasping it. For example, a complete achromat might believe that ripe tomatoes are red without grasping this proposition. My aim in this paper is to shed light on the difference between merely believing a proposition and grasping it. I focus on two possible theories of grasping: the inferential theory, which explains grasping in terms of inferential role, and the phenomenal theory, which explains grasping in terms of phenomenal consciousness. I argue that the phenomenal theory (...)
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    Why Are Some Phenomenal Experiences 'Vivid' and Others 'Faint'? Representationalism, Imagery, and Cognitive Phenomenology.David Bourget - forthcoming - Australasian Journal of Philosophy:1-15.
    One central brand of representationalism claims that the specific phenomenal character of an experience is fully determined by its content. A challenge for this view is that cognitive and perceptual experiences sometimes seem to have the same representational content while differing in phenomenal character. In particular, it might seem that one can have faint imagery experiences or conscious thoughts with the same contents as vivid perceptual experiences. This paper argues that such cases never arise, and that they are probably metaphysically (...)
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  3. Representationalism, Perceptual Distortion and the Limits of Phenomenal Concepts.David Bourget - 2015 - Canadian Journal of Philosophy 45 (1):16-36.
    This paper replies to objections from perceptual distortion against the representationalist thesis that the phenomenal characters of experiences supervene on their intentional contents. It has been argued that some pairs of distorted and undistorted experiences share contents without sharing phenomenal characters, which is incompatible with the supervenience thesis. In reply, I suggest that such cases are not counterexamples to the representationalist thesis because the contents of distorted experiences are always impoverished in some way compared to those of normal experiences. This (...)
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  4.  45
    The Varieties of Consciousness.Uriah Kriegel - 2015 - Oxford University Press.
    Recent work on consciousness has featured a number of debates on the existence and character of controversial types of phenomenal experience. Perhaps the best-known is the debate over the existence of a sui generis, irreducible cognitive phenomenology – a phenomenology proper to thought. Another concerns the existence of a sui generis phenomenology of agency. Such debates bring up a more general question: how many types of sui generis, irreducible, basic, primitive phenomenology do we have to posit to just be able (...)
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  5. Tracking Representationalism.David Bourget & Angela Mendelovici - 2014 - In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum. pp. 209-235.
    This paper overviews the current status of debates on tracking representationalism, the view that phenomenal consciousness is a matter of tracking features of one's environment in a certain way. We overview the main arguments for the view and the main objections and challenges it faces. We close with a discussion of alternative versions of representationalism that might overcome the shortcomings of tracking representationalism.
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  6. Towards a New Feeling Theory of Emotion.Uriah Kriegel - 2014 - European Journal of Philosophy 22 (3):420-442.
    According to the old feeling theory of emotion, an emotion is just a feeling: a conscious experience with a characteristic phenomenal character. This theory is widely dismissed in contemporary discussions of emotion as hopelessly naïve. In particular, it is thought to suffer from two fatal drawbacks: its inability to account for the cognitive dimension of emotion (which is thought to go beyond the phenomenal dimension), and its inability to accommodate unconscious emotions (which, of course, lack any phenomenal character). In this (...)
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  7. Pure Intentionalism About Moods and Emotions.Angela Mendelovici - 2014 - In Uriah Kriegel (ed.), Current Controversies in Philosophy of Mind. Routledge. pp. 135-157.
    Moods and emotions are sometimes thought to be counterexamples to intentionalism, the view that a mental state's phenomenal features are exhausted by its representational features. The problem is that moods and emotions are accompanied by phenomenal experiences that do not seem to be adequately accounted for by any of their plausibly represented contents. This paper develops and defends an intentionalist view of the phenomenal character of moods and emotions on which emotions and some moods represent intentional objects as having sui (...)
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  8. Naturalizing Intentionality: Tracking Theories Versus Phenomenal Intentionality Theories.Angela Mendelovici & David Bourget - 2014 - Philosophy Compass 9 (5):325-337.
    This paper compares tracking and phenomenal intentionality theories of intentionality with respect to the issue of naturalism. Tracking theories explicitly aim to naturalize intentionality, while phenomenal intentionality theories generally do not. It might seem that considerations of naturalism count in favor of tracking theories. We survey key considerations relevant to this claim, including some motivations for and objections to the two kinds of theories. We conclude by suggesting that naturalistic considerations may in fact support phenomenal intentionality theories over tracking theories.
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  9. Phenomenal Intentionality Past and Present: Introductory.Uriah Kriegel - 2013 - Phenomenology and the Cognitive Sciences 12 (3):437-444.
    This is an introduction to a special issue on the history of phenomenal intentionality.
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  10. The Phenomenal Intentionality Research Program.Uriah Kriegel - 2013 - In U. Kriegel (ed.), Phenomenal Intentionality. Oxford University Press.
    We review some of the work already done around the notion of phenomenal intentionality and propose a way of turning this body of work into a self-conscious research program for understanding intentionality.
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  11.  79
    Beyond Transparency: The Spatial Argument for Experiential Externalism.Neil Mehta - 2013 - Philosophers' Imprint 13 (8).
    I highlight a neglected but striking phenomenological fact about our experiences: they have a pervasively spatial character. Specifically, all (or almost all) phenomenal qualities – roughly, the introspectible, philosophically puzzling properties that constitute ‘what it’s like’ to have an experience – introspectively seem instantiated in some kind of space. So, assuming a very weak charity principle about introspection, some phenomenal qualities are instantiated in space. But there is only one kind of space – the ordinary space occupied by familiar objects. (...)
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  12. Intentionalism About Moods.Angela Mendelovici - 2013 - Thought: A Journal of Philosophy 2 (1):126-136.
    According to intentionalism, phenomenal properties are identical to, supervenient on, or determined by representational properties. Intentionalism faces a special challenge when it comes to accounting for the phenomenal character of moods. First, it seems that no intentionalist treatment of moods can capture their apparently undirected phenomenology. Second, it seems that even if we can come up with a viable intentionalist account of moods, we would not be able to motivate it in some of the same kinds of ways that intentionalism (...)
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  13. Intentionality: Some Lessons From the History of the Problem From Brentano to the Present.Dermot Moran - 2013 - International Journal of Philosophical Studies 21 (3):317-358.
    Intentionality (?directedness?, ?aboutness?) is both a central topic in contemporary philosophy of mind, phenomenology and the cognitive sciences, and one of the themes with which both analytic and Continental philosophers have separately engaged starting from Brentano and Edmund Husserl?s ground-breaking Logical Investigations (1901) through Roderick M. Chisholm, Daniel C. Dennett?s The Intentional Stance, John Searle?s Intentionality, to the recent work of Tim Crane, Robert Brandom, Shaun Gallagher and Dan Zahavi, among many others. In this paper, I shall review recent discussions (...)
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  14. Cognitive Phenomenology as the Basis of Unconscious Content.Uriah Kriegel - 2011 - In T. Bayne & M. Montague (eds.), Cognitive Phenomenology. Oxford University Press. pp. 79--102.
    Since the seventies, it has been customary to assume that intentionality is independent of consciousness. Recently, a number of philosophers have rejected this assumption, claiming intentionality is closely tied to consciousness, inasmuch as non- conscious intentionality in some sense depends upon conscious intentionality. Within this alternative framework, the question arises of how to account for unconscious intentionality, and different authors have offered different accounts. In this paper, I compare and contrast four possible accounts of unconscious intentionality, which I call potentialism, (...)
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    The Sources of Intentionality.Uriah Kriegel - 2011 - Oxford University Press.
    This book attempts a synthesis of both approaches, developing an account of the sources of such directedness that grounds it both in reliable tracking and in ...
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  16. Mental Representation and Closely Conflated Topics.Angela Mendelovici - 2010 - Dissertation, Princeton University
    This dissertation argues that mental representation is identical to phenomenal consciousness, and everything else that appears to be both mental and a matter of representation is not genuine mental representation, but either in some way derived from mental representation, or a case of non-mental representation.
     
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