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  1. On the genealogy of concepts and experimental practices: Rethinking Georges Canguilhem’s historical epistemology.Pierre-Olivier Méthot - 2012 - Studies in History and Philosophy of Science Part A 1 (1):112-123.
    The importance given by historian and philosopher of science Georges Canguilhem to the role of practice, techniques, and experimentation in concept-formation was largely overlooked by commentators. After placing Canguilhem’s contributions within the larger history of historical epistemology in France, and clarifying his views regarding this expression, I re-evaluate the relation between concepts and experimental practices in Canguilhem’s philosophy of science. Drawing on his early writings on the relations between science and technology in the 1930s, on the Essai sur quelques problèmes (...)
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  • Was Pierre Duhem a precursor of postmodernism?Thomas Lepeltier - 2005 - Angelaki 10 (2):27 – 38.
    (2005). Was Pierre Duhem a Precursor of Postmodernism? Angelaki: Vol. 10, continental philosophy and the sciences the french tradition issue editor: andrew aitken, pp. 27-38.
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  • The Queer Politics of Migration: Reflections on “Illegality” and Incorrigibility.Nicholas De Genova - 2010 - Studies in Social Justice 4 (2):101-126.
    The most resounding expression of the truly unprecedented mobilizations of migrants throughout the United States in 2006 was a mass proclamation of collective defiance: ¡Aquí Estamos, y No Nos Vamos! [Here we are, and we're not leaving!]. This same slogan was commonly accompanied by a still more forcefully incorrigible rejoinder: ¡Y Si Nos Sacan, Nos Regresamos! [... and if they throw us out, we'll come right back!]. It is quite striking and, as this essay contends, not merely provocative but genuinely (...)
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  • The French Roots of Duhem’s early Historiography and Epistemology.Bordoni Stefano - 2017 - Transversal: International Journal for the Historiography of Science 2:20.
    Pierre Duhem can be looked upon as one of the heirs of a tradition of historical and philosophical researches that flourished in the second half of the nineteenth century. This tradition opposed the naïve historiography and epistemology of the positivist school. Beside the positivists of different leanings such as Littré, Laffitte, Wyrouboff, and Berthelot, we find Cournot, Naville, and Tannery, who developed sophisticated histories and philosophies of science focusing on the real scientific practice and its history. They unfolded elements of (...)
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