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The Political Ontology of Martin Heidegger

Stanford University Press (1991)

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  1. Phenomenological Additions to the Bourdieusian Toolbox: Two Problems for Bourdieu, Two Solutions From Schutz.Will Atkinson - 2010 - Sociological Theory 28 (1):1-19.
    In constructing his renowned theory of practice, Pierre Bourdieu claimed to have integrated the key insights from phenomenology and successfully melded them with objectivist analysis. The contention here, however, is that while his vision of the social world may indeed be generally laudable, he did not take enough from phenomenology. More specifically, there are two concepts in Alfred Schutz 's body of work, which, if properly defined, disentangled from phenomenology, and appropriated, allow two frequently forwarded criticisms of Bourdieu's perspective to (...)
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  • Subject of Conscience: On the Relation Between Freedom and Discrimination in the Thought of Heidegger, Foucault, and Butler.Aret Karademir - unknown
    Martin Heidegger was not only one of the greatest philosophers of the twentieth century but also a supporter of and a contributor to one of the most discriminatory ideologies of the recent past. Thus, "the Heidegger's case" gives us philosophers an opportunity to work on discrimination from a philosophical perspective. My aim in this essay is to question the relationship between freedom and discrimination via Heidegger's philosophy. I will show that what bridges the gap between Heidegger's philosophy and a discriminatory (...)
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  • La democracia precaria. El sistema del sorteo de la democracia ateniense antigua en Francisco Rodríguez Adrados y Antonio Tovar Llorente.José Luis Bellón Aguilera - 2017 - Daimon: Revista Internacional de Filosofía 72:125-140.
    El presente artículo explora dos obras pioneras en España sobre la Atenas democrática de la antigüedad, escritas durante el franquismo: Vida de Sócrates y La democracia ateniense, escritas respectivamente por Antonio Tovar Llorente y Francisco Rodríguez Adrados. El artículo discute, centrándose en el tratamiento en las obras del sorteo – el elemento más distintivo de la democracia antigua ateniense –, las contradicciones internas, las lecturas sesgadas ideológicamente, así como los logros. El análisis se basa, primero, en la oposición entre ciencia (...)
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  • I and Thou: The Educational Lessons of Martin Buber's Dialogue with the Conflicts of His Times.W. J. Morgan & Alexandre Guilherme - 2012 - Educational Philosophy and Theory 44 (9):979-996.
    Most of what has been written about Buber and education tend to be studies of two kinds: theoretical studies of his philosophical views on education, and specific case studies that aim at putting theory into practice. The perspective taken has always been to hold a dialogue with Buber's works in order to identify and analyse critically Buber's views and, in some cases, to put them into practice; that is, commentators dialogue with the text. In this article our aims are of (...)
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  • Activating Aesthetics: Working with Heidegger and Bourdieu for Engaged Pedagogy.Elizabeth Grierson - 2015 - Educational Philosophy and Theory 47 (6):546-562.
    This article seeks to investigate art in public urban space via a process of activating aesthetics as a way of enhancing pedagogies of engagement. It does this firstly by addressing the question of aesthetics in Enlightenment and twentieth-century frames; then it seeks to understand how artworks may be approached ontologically and epistemologically. The discussion works with the philosophical lenses of two different thinkers: Heidegger, in ‘Building Dwelling Thinking’ and ‘The Origin of the Work of Art’, and Marxist sociologist, Bourdieu with (...)
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  • Heidegger, Hermeneutics and History: Undermining Jeff Malpas’s Philosophy of Place.David Clarke - 2014 - Philosophia 42 (3):571-591.
    Most works about the philosophy of Martin Heidegger either disregard Heidegger’s attachment to National Socialism or assume the ‘minimalist’ view that his attachment was a brief political aberration of no consequence for his philosophy. This paper contends that the minimalist view is not only factually wrong but also that its assumption promotes methodological errors and poor philosophy. To assess this contention we examine two important texts from one of the more fertile fields in current philosophy: Jeff Malpas’s Heidegger’s Topology: Being, (...)
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  • The Trap of Intellectual Success: Robert N. Bellah, the American Civil Religion Debate, and the Sociology of Knowledge.Matteo Bortolini - 2012 - Theory and Society 41 (2):187-210.
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  • Discourse and Leadership: Using the Paradigm of the Permanent State of Emergency.Ron Kerr - 2008 - Critical Discourse Studies 5 (3):201-216.
    In this paper I use critical discourse theory to understand the strategies of the ‘princes’ of the contemporary world. Using Bourdieu's concepts of ‘field’ and ‘homology’ and Agamben's postulate of the ‘permanent state of emergency’, I address data from the political field and from the corporate field to ask whether the discourse of the ‘leader’ as authentic decision-maker can be transferred across fields and whether the associated paradigm of ‘the permanent state of emergency’ may also be circulating between the political (...)
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  • Hegel's Phenomenology in Translation: A Comparative Analysis of Translatorial Hexis.David Graham Charlston - unknown
    The thesis adapts Bourdieu’s theory of hexis as a method for approaching the Baillie (Hegel/Baillie, 1910/1931) and Pinkard (Hegel/Pinkard, 2008) translations of Hegel’s Die Phänomenologie des Geistes (Hegel, 1807/1970) as embodiments of a translatorial practice informed by social and philosophical contextual factors. The theoretical concept of a translatorial hexis is analogous to Bourdieu’s habitus but differs in that the translatorial hexis embodies a specifically dominant, honour-seeking stance of the translator with regard to the micro-dynamics of the surrounding sub-fields; the translatorial (...)
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  • Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW]Lauren Freeman - 2010 - Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  • The Sudden Rise of French Existentialism: A Case-Study in the Sociology of Intellectual Life. [REVIEW]Patrick Baert - 2011 - Theory and Society 40 (6):619-644.
  • From Demonization of the Masses to Democratic Practice in the Work of Nietzsche, Heidegger, and Foucault.Jill Hargis - 2011 - Human Studies 34 (4):373-392.
    This paper argues that the dichotomy between individuals, as bearers of unique and freely chosen identities, and the masses, as the large numbers of others who are conforming and uncritical, should be understood as a constructed dichotomy. This dichotomy is both supported and dismantled in the works of Friedrich Nietzsche, Martin Heidegger, and Michel Foucault. Each of these thinkers reinforced the idea that there exist conforming and threatening masses from which individuals should separate themselves. And yet by theorizing the limitations (...)
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  • Sharing the 'Now': Heidegger and the Temporal Co-Constitution of World. [REVIEW]Irene McMullin - 2009 - Continental Philosophy Review 42 (2):201-220.
    In this paper I respond to the view that Heidegger is unable to account for the possibility of immediately experiencing others in their concrete particularity. Critics have argued that since Mitsein characterizes Dasein’s mode of being regardless of the presence or absence of others, Heidegger has essentially granted it the status of an a priori category. In doing so, they argue, Heidegger reduces the other to a mere interchangeable token whose uniqueness is subsumed under the generality of the established category. (...)
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  • Mutiny on Board Modernity: Heidegger, Sorel and Other Fascist Intellectuals.Elliot Neaman - 1995 - Critical Review 9 (3):371-401.
    Zeev Sternhell and Hans Sluga show that fascism and Nazism were part of an early twentieth?century intellectual rebellion against universalism, liberalism, and Enlightenment rationalism. Western technology, values, and political institutions were seen as outmoded, but instead of wanting to return to the traditions of the past, as conservatives wished, these intellectuals thought that fascism could transcend modernity. Sorel, Heidegger, and other fascist modernists offered different radical solutions to what was conceived of as the decadence of liberal Western civilization. It remains (...)
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  • Why Are Professors Liberal?Neil Gross & Ethan Fosse - 2012 - Theory and Society 41 (2):127-168.
  • Countersystem Analysis and the Construction of Alternative Futures.Gideon Sjoberg, Elizabeth A. Gill & Leonard D. Cain - 2003 - Sociological Theory 21 (3):210-235.
    This essay explicates the role of countersystem analysis as an essential mode of social inquiry. In the process, particular attention is given to the place of negation and the future. One underlying theme is the asymmetry between the negative and the positive features of social activities, the negative being more readily identifiable empirically than the positive. A corollary theme, building on the observations of George Herbert Mead, is: one engages the present through experience; one engages the future through ideas. Furthermore, (...)
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  • Constituting Community: Heidegger, Mimesis and Critical Belonging.Louiza Odysseos - 2009 - Critical Review of International Social and Political Philosophy 12 (1):37-61.
  • Peter Trawny, Freedom to Fail: Heidegger’s Anarchy, Trans. Ian Alexander Moore & Christopher Turner.David Clarke - 2015 - Philosophia 43 (4):917-924.
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  • Positioning Theory and Intellectual Interventions.Patrick Baert - 2012 - Journal for the Theory of Social Behaviour 42 (3):304-324.
    This article sets out the basic principles of a new theory of intellectual interventions centred round the notion of positioning. Intellectual interventions are seen as ways in which intellectuals locate themselves in the socio-political and intellectual field, thereby also positioning others. The existing contributions to the study of intellectuals often take the self-concepts or dispositions of intellectuals to be fixed, and they tend to focus on the causes and motivations behind intellectual interventions. Challenging this perspective, the theory proposed substitutes a (...)
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  • Bourdieu and Science Studies: Toward a Reflexive Sociology. [REVIEW]David J. Hess - 2011 - Minerva 49 (3):333-348.
  • Lost and (Not yet) Found.Giles R. Scofield - 1996 - HEC Forum 8 (6):372-391.