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David Braddon-Mitchell & Robert Nola (eds.) (2008). Conceptual Analysis and Philosophical Naturalism.

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  1.  62
    A Noetic Theory of Understanding and Intuition as Sense-Maker.John Bengson - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (7-8):633-668.
    The notion of a non-sensory mental state or event that plays a prominent role in coming to understand, an epistemic achievement distinct from mere knowledge, featured prominently in historical writings on philosophy, and philosophical methodology. It is, however, completely absent from contemporary discussions of the subject. This paper argues that intuition plays an epistemic role in understanding, including philosophical understanding, and offers an explanation of how intuition manages to play this role, if and when it does. It is argued, subsequently, (...)
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  2. The A Posteriori Armchair.Daniel Nolan - 2015 - Australasian Journal of Philosophy 93 (2):211-231.
    A lot of good philosophy is done in the armchair, but is nevertheless a posteriori. This paper clarifies and then defends that claim. Among the a posteriori activities done in the armchair are assembling and evaluating commonplaces; formulating theoretical alternatives; and integrating well-known past a posteriori discoveries. The activity that receives the most discussion, however, is the application of theoretical virtues to choose philosophical theories: the paper argues that much of this is properly seen as a posteriori.
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  3. The Problem of Necessary and Sufficient Conditions and Conceptual Analysis.Michael J. Shaffer - 2015 - Metaphilosophy 46 (4-5):555-563.
    In this article the standard philosophical method involving intuition-driven conceptual analysis is challenged in a new way. This orthodox approach to philosophy takes analysanda to be the specifications of the content of concepts in the form of sets of necessary and sufficient conditions. Here it is argued that there is no adequate account of what necessary and sufficient conditions are. So, the targets of applications of the standard philosophical method so understood are not sufficiently well understood for this method to (...)
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  4.  25
    Philosophical Theory-Construction and the Self-Image of Philosophy.Niels Skovgaard Olsen - 2014 - Open Journal of Philosophy 4 (3):231-243.
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  5. Chalmers' Blueprint of the World.Panu Raatikainen - 2014 - International Journal of Philosophical Studies 22 (1):113-128.
    A critical notice of David J. Chalmers, Constructing the World (Oxford University Press,2012).
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  6.  10
    How to Justify Metaphysical Principles.Taku Tanikawa - 2014 - Kagaku Tetsugaku 47 (1):37-51.
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  7.  41
    Chess, Imagination, and Perceptual Understanding.Paul Coates - 2013 - Royal Institute of Philosophy Supplement 73:211-242.
    Chess is sometimes referred to as a ‘mind-sport’. Yet, in obvious ways, chess is very unlike physical sports such as tennis and soccer; it doesn't require the levels of fitness and athleticism necessary for such sports. Nor does it involve the sensory-governed, skilled behaviour required in activities such as juggling or snooker. Nevertheless, I suggest, chess is closer than it may at first seem to some of these sporting activities. In particular, there are interesting connections between the way that we (...)
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  8.  83
    Conceptual Analysis as Armchair Psychology: In Defense of Methodological Naturalism.Daniel F. Hartner - 2013 - Philosophical Studies 165 (3):921-937.
    Three proponents of the Canberra Plan, namely Jackson, Pettit, and Smith, have developed a collective functionalist program—Canberra Functionalism—spanning from philosophical psychology to ethics. They argue that conceptual analysis is an indispensible tool for research on cognitive processes since it reveals that there are some folk concepts, like belief and desire, whose functional roles must be preserved rather than eliminated by future scientific explanations. Some naturalists have recently challenged this indispensability argument, though the point of that challenge has been blunted by (...)
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  9.  12
    Carnap Ponders Canberra: Creating a Theory of Meaning Based on Carnap's Criteria of Cognitive Significance and the Canberra Plan.Andrew Whiteley Magrath - 2013 - Open Journal of Philosophy 3 (3):429-433.
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  10.  62
    On Alethic Disjunctivism.Douglas Edwards - 2012 - Dialectica 66 (1):200-214.
    Alethic pluralism is the view that truth requires different treatment in different domains of discourse. The basic idea is that different properties play important roles in the analysis of truth in different domains of discourse, such as discourse about the material world, moral discourse, and mathematical discourse, to take three examples. Alethic disjunctivism is a kind of alethic pluralism, and is the view that truth is to be identified with the disjunctive property that is formed using each of the domain-specific (...)
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  11. Concepts, Analysis, Generics and the Canberra Plan.Mark Johnston & Sarah-Jane Leslie - 2012 - Philosophical Perspectives 26 (1):113-171.