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  1. Mary Astell on Bad Custom and Epistemic Injustice.Allauren Samantha Forbes - 2019 - Hypatia 34 (4):777-801.
  • Selfhood and Self-Government in Women’s Religious Writings of the Early Modern Period.Jacqueline Broad - 2019 - International Journal of Philosophical Studies 27 (5):713-730.
    ABSTRACTSome scholars have identified a puzzle in the writings of Mary Astell, a deeply religious feminist thinker of the early modern period. On the one hand, Astell strongly urges her...
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  • ‘Slaves Among Us’: The Climate and Character of Eighteenth-Century Philosophical Discussions of Slavery.Margaret Watkins - 2017 - Philosophy Compass 12 (1):e12393.
    This article introduces several aspects of eighteenth-century discussions of slavery that may be unfamiliar or surprising to present-day readers. First, even eighteenth-century philosophers who were opponents of slavery often exhibited marked racism and helped develop racial concepts that would later serve pro-slavery theorists. Such thinkers include Hume, Voltaire, and Kant. Second, we must see slavery debates in the context of larger scientific and political debates, including those about climate and character, just political systems, the superiority or inferiority of the moderns (...)
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