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The Ontic Principle: Outline of an Object-Oriented Ontology

In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press (2011)

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  1. Speaking After the Phenomenon: The Promise of Things and the Future of Phenomenology.Felix Ó Murchadha - 2017 - Journal of the British Society for Phenomenology 48 (2):99-115.
    Phenomenology speaks not directly of phenomena but rather of the appearing of phenomena. In so speaking it moves from the level of things with generic or proper names to the level of universal terms. In speaking and thinking the phenomenon Phenomenology comes “after” in the twofold sense of being too late and desiring for that which is to come. This paper explores this place of phenomenology with respect to the relation of faith and reason, the manner of speaking phenomenologically and (...)
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  • Spirit in the Materialist World: On the Structure of Regard.John Ó Maoilearca - 2014 - Angelaki 19 (1):13-29.
    This essay interrogates recent materialist monisms, be they based on contingency, eliminativism, or objective phenomenology, on account of their metaphilosophical ramifications. It is argued that certain dualities must be retained, at least nominally, in order to have any explanatory purchase and escape velocity from philosophical circularity. Dyads such as “spirit” and “matter,” “manifest” and “scientific,” “living” and “dead,” or even “illusion” and “reality” are given an immanentist reading that treats them as equal parts of the Real. Following this revisionary metaphysics (...)
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  • Dispositif, Matter, Affect, and the Real: Four Fundamental Concepts of Lyotard's Film-Philosophy.Ashley Woodward - 2019 - Film-Philosophy 23 (3):303-323.
    Jean-François Lyotard's work remains a largely untapped resource for film-philosophy. This article surveys four fundamental concepts which indicate the fecundity of this work for current studies and debates. While Lyotard was generally associated with the “theory” of the 1980s which privileged language, signs, and cultural representations, much of his work in fact resonates more strongly with the new materialisms and realisms currently taking centre stage. The concepts examined here indicate the relevance of Lyotard's work in four related contemporary contexts: the (...)
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  • Collective Intentionality, Complex Pluralism and the Problem of Anarchy.Philip G. Cerny & Alex Prichard - 2017 - Journal of International Political Theory 13 (3).
    In this article, I argue that contemporary theories of collective intentionality force us to think about anarchy in new and challenging ways. In the years since Wendt declared the state a person, the collective intentionality of groups has become the focus of important scholarship across the humanities and social sciences. But this literature will not sit easily with mainstream International Relations for two reasons. First, contemporary theories of collective intentionality are difficult to square with the idea that the personified state (...)
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  • Interiority, Exteriority and the Realm of Intentionality.Peter D. Ashworth - 2017 - Journal of Phenomenological Psychology 48 (1):39-62.
    The realm of intentionality is definitive of phenomenology as a reflective methodology. Yet it is precisely the focus on the intentionalgiventhat has been condemned recently.Speculative realism argues that phenomenology is unsatisfactory since the reduction to the intentional realm excludes the ‘external’, i.e. reality independent of consciousness. This criticism allows me to clarify the nature of intentionality.Material phenomenologyfinds, in contrast, that the intentional realm excludes the ‘inner’. This criticism allows me to discuss the way in whichipseityenters as an element of experience. (...)
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  • The New Novelty: Corralation as Quarantine in Speculative Realism and New Materialism.Jonathan Basile - 2018 - Derrida Today 11 (2):211-229.
    The foundational gesture of New Materialism and Speculative Realism dismisses vast swaths of past philosophy and theory in order to signify their own avant-garde status. The violence of this gesture, which tries to corral difference within past texts in order to feign its own purity, can be considered as a theoretical quarantine. Examples of medical and spiritual quarantine, the 2014 ebola epidemic and Jesus’ temptation, are analyzed to show that the figure is inherently compromised – the harder one fights to (...)
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  • The Play of the World: The End, the Great Outdoors, the Outside, Alterity and the Real.Claire Colebrook - 2016 - Derrida Today 9 (1):21-35.
    Both in his earliest debates with thinkers such as Foucault and Levinas, and in later critiques of political immediacy, Derrida invoked the inescapable burden of a necessary but impossible universalism. By raising the stakes so high it would seem that deconstruction generates hyperbolic conceptions of ethics and justice, but also precludes any form of day to day political positivity. In this essay I pursue the seemingly less ‘ethical’ conception of play in Derrida's work to argue for a multiple universalism.
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  • Irreducible Listening: Sound Unseen and Unspoken (Review of Sound Unseen: Acousmatic Sound in Theory and Practice, by Brian Kane, and The Order of Sounds: A Sonorous Archipelago, by François J. Bonnet). [REVIEW]Iain Campbell - 2016 - Sound Studies 2 (2):194-198.
  • Vital New Matters: The Speculative Turn in the Study of Religion and Gender.Paul Reid-Bowen - unknown
    This article provides an introduction to a new trend in continental philosophy, the turn toward metaphysics, realism and speculative philosophy. This stands in sharp contrast with the anitrealist and correlationist traditions that have held sway since Kant’s Copernican Revolution in 1781. It is claimed that the study of religion and gender has been shaped by the antirealist legacy of Kant, but there are good reasons for taking account of the new ‘speculative turn’. Two examples from the leading exponent of this (...)
     
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  • Thinking Meillassoux’s Factiality: A Pedagogical Movement Against Ossification of Bodymind.Sevket Benhur Oral - 2015 - Educational Philosophy and Theory 47 (10):1082-1095.
    This article is about a pedagogical movement I discern in Quentin Meillassoux’s ontology. The goal of the essay is to introduce his approach to reality in outline form and offer it as a possible route to conceptualize education as the practice of keeping the bodymind attentive and agile against its unsound ossification by way of providing a unified heightened sense of meaning, that is, consummatory experience, in a radically open and contingent world. Meillassoux offers a new conception of necessity and (...)
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  • Phenomenology Without Correlationism: Husserl's Hyletic Material.Patrick Whitehead - 2015 - Indo-Pacific Journal of Phenomenology 15 (2):1-12.
    The thrust of the argument presented in this paper is that phenomenological ontology survives the criticism of “correlationism” as advanced by speculative realism, a movement that has evolved in continental philosophy over the past decade. Correlationism is the position, allegedly occupied by phenomenology, that presupposes the ontological primacy of the human subject. Phenomenology survives this criticism not because the criticism misses its mark, but because phenomenology occupies a position that is broader than that of correlationism. With its critique of correlationism, (...)
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  • New Materialism: Interviews and Cartographies.Rick Dolphijn & Iris van der Tuin - 2012 - Open Humanities Press.
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  • Genesis: Traversing the Correlation.Rich David Miller - 2018 - International Journal of Žižek Studies 12 (2).
    “And the earth was without form, and void; and darkness was upon the face of the deep” Genesis This article examines the problem of belief as it relates to radical negativity and as such engages with two positions in regard to the Real of the void. The first, drawing from speculative realism seeks to conceptualise this void in positive terms, as something that can be reached and in a sense overcome. The second, Hegelian account, by contrast, situates the void as (...)
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  • Turning the Turn.Susanne Lettow - 2017 - Thesis Eleven 140 (1):106-121.
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  • Trans Animisms.Abram J. Lewis - 2017 - Angelaki 22 (2):203-215.
    This article examines a handful of recent creative works that reflect speculatively on transgender pasts. I argue that each of these creative texts uses ontological interventions to reimagine moments in trans activist history that scholars have narrated only in terms of the attenuation of sociality and of political participation. These works do this by ratifying trans activists’ relations of reciprocity with extraordinary entities that are not often supported by secular and anthropocentric historiographies. Instead of engaging accounts of coalition work with (...)
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  • “The Flesh of The Perceptible”: The New Materialism of Leviathan.Max Bowens - 2018 - Film-Philosophy 22 (3):428-447.
    This article seeks to entangle two current philosophic praxes: New Materialism, and Sensory Ethnography. Jane Bennett has become one of New Materialism's most prominent proponents since the release of her now-seminal text, Vibrant Matter in 2010. Due to the varied ground upon which New Materialism stands, Bennett's work will be looked at idiosyncratically, then pushed into the realm of the cinematic via an analysis of the documentary, Leviathan. Directed by Lucien Castaing-Taylor and Véréna Paravel, this film was among the first (...)
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  • Afterword: Cultural Techniques and Media Studies.J. Parikka - 2013 - Theory, Culture and Society 30 (6):147-159.
    This text reflects cultural techniques in relation to other concepts in cultural and media studies by addressing their relation to selected Anglo-American and French discussions. It also investigates the relation of cultural techniques to more recent material and speculative turns. Suggesting that the cultural techniques approaches introduce their own important material dimension to media-specific analysis of culture, the article argues that cultural techniques should be read in relation to recent post-Fordist political theory and explorations of the post-human in order to (...)
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