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Martin Buber (1957). Pointing the Way.

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  1.  12
    Interculturalism and Non‐Formal Education in Brazil: A Buberian Perspective.Alexandre Guilherme, W. J. Morgan & Ida Freire - 2012 - Educational Philosophy and Theory 44 (9):1024-1039.
    Gilberto Freyre, the great Brazilian historian and sociologist, described Brazil as a ‘racial paradise’, a place where different races and nationalities have come to live together in a sort of ‘racial democracy’. The literature on this topic has become extensive as anthropologists, social scientists and historians felt the need to either prove or disprove such a claim. The argument that Brazil is a racial paradise or democracy is certainly romantic, even utopian; but it is true that Brazil has not experienced (...)
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    Some Thoughts on Moriarty and Moeller.Michael Schwartz - 2008 - Journal of Business Ethics 78 (1-2):25-38.
    In a recent paper in Business Ethics Quarterly Professor Jeffrey Moriarty (2005) asserted the relevance of political philosophy to business ethics. Moriarty asked whether "businesses ought to be run (more) like states" and argued why that might be beneficial. This paper on the contrary asserts that there are distinct disadvantages to businesses attempting to be run more like states. Specifically, it asserts that any such an attempt increases the likelihood of the re-emergence of a totalitarian society as businesses currently often (...)
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  3.  6
    Refugees, Immigrants, and Repatriated Greek-Pontians From the Ex-Soviet Union in Greece: An Educational Experience.Grigoris Mouladoudis - 2005 - Philosophical Practice 1 (3):149-157.
  4. Refugees, Immigrants, and Repatriated Greek-Pontians From the Ex-Soviet Union in Greece: An Educational Experience.Grigoris Mouladoudis - 2005 - Philosophical Practice: Journal of the American Philosophical Practitioners Association 1 (3):149-157.
  5.  12
    What Gewirth is Worth at the Department Store.Michael Schwartz - 2005 - Journal of Business Ethics 58 (1-3):27-35.
    . This article argues that within the retail setting any aesthetic influence employed by the retailer is ultimately going to result in utilitarian outcomes for the clientele of that store. Indeed, that in pursuing such an aesthetic appeal, the retailer can be perceived as akin to an artist with his or her primary responsibility not to the larger society but to the store and the statement that it makes. This argument is re-inforced by the historical experience of department store operators (...)
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    Realism (Fajia), Human Akrasia, and the Milieu for Ultimate Virtue.Kuang-Ming Wu - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):21-44.
  7.  6
    Martin Buber and the Ontological Crisis of Modern Man.Charles Rustin - 1999 - Critical Review of International Social and Political Philosophy 2 (4):74-104.
  8.  6
    Moral Development: Whose Ethics in the Teaching of Religious Education?Andrew Bolton - 1997 - Journal of Moral Education 26 (2):197-210.
    Abstract Will British education in general, and religious education specifically, foster a nationalistic or global ethic in the coming millennium? Since the 1988 Education Reform Act, the British state has centralised its control over what is taught through the national curriculum. The Chief Executive of the government's School Curriculum and Assessment Authority has been consistently articulating the importance of national consciousness and identity. These developments suggest a worrying trend towards a more nationalistic ethic. Religious education, by contrast, is now mandatory (...)
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    Philosophy as If It Matters: The Practice of Philosophical Counseling.Shlomit C. Schuster - 1992 - Critical Review 6 (4):587-599.
    At the close of this psychotherapeutic century, an alternative to psychotherapy has begun to emerge: the use of philosophy as guidance in order to ameliorate everyday life situations. This new approach to so?called psychological problems, consisting of various forms of open?ended dialogue and reflection on life, may prevent or resolve many of the ?illnesses? for which people seek psychiatric or psychological treatment. If successful, philosophical counseling would mark not only a radical shift in the direction of psychological care, but a (...)
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