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  1. Hume's Ontology.Ingvar Johansson - 2012 - Metaphysica 13 (1):87-105.
    The paper claims that Hume ’s philosophy contains an ontology, i.e. an abstract exhaustive classification of what there is. It is argued that Hume believes in the existence of a mind-independent world, and that he has a classification of mind-related entities that contains four top genera: perception, faculty, principle and relation. His ontology is meant to be in conformity with his philosophy of language and epistemology, and vice versa. Therefore, crucial to Hume ’s ontology of mind-independent entities is his notion (...)
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  • 11. “Two Definitions of ‘Cause,’ Newton, and the Significance of the Humean Distinction Between Natural and Philosophical Relations,”.Eric Schliesser - 2007 - Journal of Scottish Philosophy, 5 (1):83-101.
    The main aim of this paper is to explore why it is so important for Hume to defi ne ‘cause’ as he does. This will shed light on the signifi cance of the natural/philosophical relation (hereafter NPR) distinction in the Treatise. Hume's use of the NPR distinction allows him to dismiss on general grounds conceptions of causation at odds with his own. In particular, it allows him to avoid having to engage in detailed re-interpretation of potentially confl icting theories formulated (...)
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  • Two Definitions of ‘Cause,’ Newton, and The Significance of the Humean Distinction Between Natural and Philosophical Relations.Eric Schliesser - 2007 - Journal of Scottish Philosophy 5 (1):83-101.
    The main aim of this paper is to explore why it is so important for Hume to defi ne ‘cause’ as he does. This will shed light on the signifi cance of the natural/philosophical relation distinction in the Treatise. Hume's use of the NPR distinction allows him to dismiss on general grounds conceptions of causation at odds with his own. In particular, it allows him to avoid having to engage in detailed re-interpretation of potentially confl icting theories formulated by natural (...)
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