Citations of work:

Allen Buchanan (1987). Justice and Charity.

16 found
Order:
Are we missing citations?

PhilPapers citations & references are currently in beta testing. We expect to add many more in the future.

Meanwhile, you can use our bibliography tool to import references for this or another work.

Or you can directly add citations for the above work:

Search for work by author name and title
Add directly by record ID

  1.  34
    The Natural Duty of Justice in Non-Ideal Circumstances: On the Moral Demands of Institution Building and Reform.Laura Valentini - 2017 - European Journal of Political Theory.
    Principles of distributive justice bind macro-level institutional agents, like the state. But what does justice require in non-ideal circumstances, where institutional agents are unjust or do not exist in the first place? Many answer by invoking Rawls's natural duty ‘to further just arrangements not yet established’, treating it as a ‘normative bridge’ between institutional demands of distributive justice and individual responsibilities in non-ideal circumstances. I argue that this response strategy is unsuccessful. I show that the more unjust the status quo (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2. Justice and Beneficence.Pablo Gilabert - 2016 - Critical Review of International Social and Political Philosophy 19 (5):508-533.
    What is a duty of justice? And how is it different from a duty of beneficence? We need a clear account of the contrast. Unfortunately, there is no consensus in the philosophical literature as to how to characterize it. Different articulations of it have been provided, but it is hard to identify a common core that is invariant across them. In this paper, I propose an account of how to understand duties of justice, explain how it contrasts with several proposals (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3.  20
    Universal Access to Health Care for Migrants: Applying Cosmopolitanism to the Domestic Realm.Verina Wild - 2015 - Public Health Ethics 8 (2):162-172.
    This article discusses cosmopolitanism as the moral foundation for access to health care for migrants. The focus is on countries with sufficiently adequate universal health care for their citizens. The article argues for equal access to this kind of health care for citizens and migrants alike—including migrants at special risk such as asylum seekers or undocumented migrants. Several objections against equal access are raised, such as the cosmopolitan approach being too restrictive or too permissive, or the consequences being undesirable; but (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4.  79
    Positioning the Educational Researcher Through Reflections on an Autoethnographical Account: On the Edge of Scientific Research, Political Action and Personal Engagement.Elias Hemelsoet - 2014 - Ethics and Education 9 (2):220-233.
    Ethnographic fieldwork is subject to a number of tensions regarding the position of the researcher. Traditionally, these are discussed from a methodological perspective, and draw attention to issues such as ‘objectivity’ of the research and the supposed need for ‘distance’ in the process of knowledge-building. Approaching the issue from a different angle, this article provides a reflection on the positionality of the researcher through an autoethnographical account based on fieldwork with socially excluded groups. Rather than reflecting on the (dis)advantages of (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  5.  12
    Unlocking the Beauty of the Imperfect Duty to Aid: Sen's Idea of the Duty of Assistance.Susan Murphy - 2014 - Journal of Global Ethics 10 (3):369-383.
    This paper examines the links between acting upon a duty to assist, responsibility for these actions, and how such actions link with incremental moral duties that can amass as a consequence of such action. More specifically, this paper is concerned with practices of international aid and assistance, whereby public and privately funded donations enable the actions of parties outside of the territorial and jurisdictional boundaries of a community and state to directly influence the functioning of that community, and the incremental (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  6.  26
    Communal Ties and Political Obligations.Dorota Mokrosinska - 2013 - Ratio Juris 26 (2):187-214.
    The associative argument for political obligation has taken an important place in the debate on political obligation. Proponents of this view argue that an obligation to obey the government arises out of ties of affiliation among individuals who share the same citizenship. According to them, relationships between compatriots constitute basic reasons for action in the same way in which relationships between family members or friends do. As critics point out, this account of the normative force of relationships has counterintuitive implications: (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  7.  25
    Weak and Strong Luck Egalitarianism.Göran Duus-Otterström - 2012 - Contemporary Political Theory 11 (2):153-171.
  8.  11
    Weak and Strong Luck Egalitarianism.G.|[Ouml]|Ran Duus-Otterstr|[Ouml]|M. - 2012 - Contemporary Political Theory 11 (2):153.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9.  27
    Ethical Review of Global Short-Term Medical Volunteerism.Matthew DeCamp - 2011 - HEC Forum 23 (2):91-103.
    Global short-term medical volunteerism is growing, and properly conducted, is a tool in the fight for greater global health equity. It is intrinsically ethical (i.e., it involves ethics at every step) and depends upon ethical conduct for its success. At present, ethical guidelines remain in their infancy, which presents a unique opportunity. This paper presents a set of basic ethical principles, building on prior work in this area and previously developed guidelines for international clinical research. The content of these principles, (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  10.  41
    A Neo-Kantian Foundation of Corporate Social Responsibility.Wim Dubbink & Luc van Liedekerke - 2009 - Ethical Theory and Moral Practice 12 (2):117 - 136.
    'Corporate Social Responsibility (CSR) is conceptualized in many ways. We argue that one cannot be indifferent about the issue of its conceptualization. In terms of methodology, our position is that any conceptual discussion must embed CSR in political theory. With regard to substance, we link up with the discussion on whether CSR must be defined on the basis of a tripartite or a quadripartite division of business responsibilities. We share A. B. Carroll's intuition that a quadripartite division is called for (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  80
    Completing the Incomplete: A Defense of Positive Obligations to Distant Others.Joshua Kassner - 2009 - Journal of Global Ethics 5 (3):181 – 193.
    Global justice is, at its core, about moral obligations to distant others. But which obligations ought to be included is a matter of considerable debate. In the discussion that follows I will explicate and challenge two objections to the inclusion of foundationally positive obligations in our account of global justice. The first objection is based on the proposition that negative obligations possess and positive obligations lack a property necessary for a moral demand to be a matter justice. The second objection (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  93
    Equality of Opportunity and Personal Identity.Neven Petrović - 2009 - Acta Analytica 24 (2):97-111.
    One of the central theses of egalitarian liberals in the domain of distributive justice is that talented individuals should not be allowed to keep their entire market-income even if it flows solely from their greater abilities. This claim is usually supported by one of several arguments or some mixture of them, but in the present paper, I want to concentrate on the version that invokes equality of opportunity as its starting point. Namely, it is claimed that every human being should (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  13.  16
    Interaction-Dependent Justice and the Problem of International Exclusion.Raffaele Marchetti - 2005 - Constellations 12 (4):487-501.
  14. Reasonable Partiality Towards Compatriots.David Miller - 2005 - Ethical Theory and Moral Practice 8 (1-2):63-81.
    Ethical theories normally make room both for global duties to human beings everywhere and special duties to those we are attached to in some way. Such a split-level view requires us to specify the kind of attachment that can ground special duties, and to explain the comparative force of the two kinds of duties in cases of conflict. Special duties are generated within groups that are intrinsically valuable and not inherently unjust, where the duties can be shown to be integral (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   24 citations  
  15.  8
    Charitable Organisations and the Rescue Principle.John M. Whelan Jr - 2004 - Critical Review of International Social and Political Philosophy 7 (3):52-66.
    Despite what Peter Singer and Peter Unger believe, no one violates the ?rescue principle? when she makes a frivolous purchase instead of giving to a charity like UNICEF. Nor does any one violate a collective action version of the rescue principle when she makes a frivolous purchase instead of giving to a charity. Garrett Cullity is also mistaken in believing that ?the transitivity of wrongness? can be used to reach the conclusion that a failure to give to charity is wrong (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16.  11
    Charitable Organisations and the Rescue Principle.John M. Whelan Jr - 2004 - Critical Review of International Social and Political Philosophy 7 (3):52-66.
    Despite what Peter Singer and Peter Unger believe, no one violates the ?rescue principle? when she makes a frivolous purchase instead of giving to a charity like UNICEF. Nor does any one violate a collective action version of the rescue principle when she makes a frivolous purchase instead of giving to a charity. Garrett Cullity is also mistaken in believing that ?the transitivity of wrongness? can be used to reach the conclusion that a failure to give to charity is wrong (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark