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  1. Evolutionary Psychology.Stephen M. Downes - 2017 - In Lee McIntyre & Alex Rosenberg (eds.), The Routledge Companion to Philosophy of Social Science. New York, NY, USA: pp. 330-339.
  • Human Organisms From an Evolutionary Perspective: Its Significance for Medicine.Mahesh Ananth - 2016 - Handbook of the Philosophy of Medicine.
    Defenders of evolutionary medicine claim that medical professionals and public health officials would do well to consider the role of evolutionary biology with respect to the teaching, research, and judgments pertaining to medical theory and practice. An integral part of their argument is that the human body should be understood as a bundle of evolutionary compromises. Such an appreciation, which includes a proper understanding of biological function and physiological homeostasis, would provide a crucial perspective regarding the understanding and securing of (...)
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  • Hombre, NoyΣ e Iusnaturalismo.Jacob Buganza - 2011 - Cuadernos de Filosofía Latinoamericana 32 (105).
    En este trabajo, el autor tiene la intención de defender la genuinidad del νοῦς y, por tanto,del λόγος, como fundamento de la ley moral natural. Esta genuinidad puede encontrarseen la infinitud como horizonte hermenéutico que le brinda al hombre la noción de ente enuniversal. Algunas corrientes contemporáneas de corte cientificista niegan que el hombretenga dicho elemento infinito y, por tanto, una facultad así considerada. Por esto, elautor discute una de ellas, a saber, con la sociobiología, a la que contrasta con (...)
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  • Three Approaches to Human Cognitive Development: Neo-Nativism, Neuroconstructivism, and Dynamic Enskillment.Mirko Farina - 2016 - British Journal for the Philosophy of Science 67 (2):617-641.
    In Section 1, I introduce three views that explain human cognitive development from different standpoints: Marcus’s neo-nativism, standard neuroconstructivism, and neo-neuroconstructivism. In Section 2, I assess Marcus’s attempt to reconcile nativism with developmental flexibility. In Section 3, I argue that in structurally reconfiguring nativism, Marcus ends up transforming it into an unrecognizable form, and I claim that his view could be accommodated within the more general framework provided by standard neuroconstructivism. In Section 4, I focus on recent empirical findings in (...)
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  • Reviews & Comments.A. Cura di Mariagrazia Portera - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (1):181-203.
    Books Christy Mag Uidhir, Art andObjects [Elisa Caldarola, p. 182] • Julie Jaffee Nagel, Melodies of the Mind. Connections Between Psychoanalisis and Music [Michele Gardini, p. 185] • Dominic McIver Lopes, Beyond Art [Filippo Focosi, p. 187] • Annemarie Gethmann-Siefert, Herta Nagl-Docekal, Erzsébet Ròsza, Elisabeth Weisser-Lohmann, Hegels Ästhetik als Theorie der Moderne [Lorenzo Leonardo Pizzichemi, p. 190] Comments Toward an Integrated Science of Aesthetics. Getting Rid of the Main Misunderstandings in Evolutionary Aesthetics [Mariagrazia Portera, p. 194].
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  • The Concept of Health: Beyond Normativism and Naturalism.Richard P. Hamilton - 2010 - Journal of Evaluation in Clinical Practice 16 (2):323-329.
    Philosophical discussions of health and disease have traditionally been dominated by a debate between normativists, who hold that health is an inescapably value-laded concept and naturalists, such as Christopher Boorse, who believe that it is possible to derive a purely descriptive or theoretical definition of health based upon biological function. In this paper I defend a distinctive view which traces its origins in Aristotle's naturalistic ethics. An Arisotelian would agree with Boorse that health and disease are ubiquitous features of the (...)
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  • Sometimes an Orgasm is Just an Orgasm.Erika Lorraine Milam, Gillian R. Brown, Stefan Linquist, Steve Fuller & Elisabeth A. Lloyd - 2006 - Metascience 15 (3):399-435.
    I should like to offer my greatest thanks to Paul Griffiths for providing the opportunity for this exchange, and to commentators Gillian Brown, Steven Fuller, Stefan Linquist, and Erika Milam for their generous and thought-provoking comments. I shall do my best in this space to respond to some of their concerns.
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  • Is Depressive Rumination Rational?Timothy Lane & Georg Northoff - 2016 - In T. W. Hung & T. J. Lane (eds.), Rationality: Constraints and Contexts. Oxford, UK: Elsevier. pp. 121-145.
    Most mental disorders affect only a small segment of the population. On the reasonable assumption that minds or brains are prone to occasional malfunction, these disorders do not seem to pose distinctive explanatory problems. Depression, however, because it is so prevalent and costly, poses a conundrum that some try to explain by characterizing it as an adaptation—a trait that exists because it performed fitness-enhancing functions in ancestral populations. Heretofore, proposed evolutionary explanations of depression did not focus on thought processes; instead, (...)
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  • Challenging the Dichotomy of Cognitive and Non-Cognitive Values: Feminist Values and Evolutionary Psychology.Silvia Ivani & Jan Sprenger - unknown
    Philosophy of science has seen a passionate debate over the influence of non-cognitive values on theory choice. In this paper, we argue against a dichotomous divide between cognitive and non-cognitive values and for the possibility of a dual role for feminist values. By analyzing the influence of feminist values on evolutionary psychology and evolutionary biology, we show how they have cognitive and non-cognitive functions at the same time.
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  • Massive Modularity and Brain Evolution.Edouard Machery - 2007 - Philosophy of Science 74 (5):825-838.
    Quartz (2002) argues that some recent findings about the evolution of the brain (Finlay & Darlington, 1995) are inconsistent with evolutionary psychologists’ massive modularity hypothesis. In substance, Quartz contends that since the volume of the neocortex evolved in a concerted manner, natural selection did not act on neocortical systems independently of each other, which is a necessary condition for the massive modularity of our cognition to be true. I argue however that Quartz’s argument fails to undermine the massive modularity hypothesis.
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  • Time is of the Essence: Explanatory Pluralism and Accommodating Theories About Long-Term Processes.Robert N. McCauley - 2009 - Philosophical Psychology 22 (5):611-635.
    Unified, all-purpose, philosophical models of reduction in science lack resources for capturing varieties of cross-scientific relations that have proven critical to understanding some scientific achievements. Not only do those models obscure the distinction between successional and cross-scientific relations, their preoccupations with the structures of both theories and things provide no means for accommodating the contributions to various sciences of theories and research about long-term diachronic processes involving large-scale, distributed systems. Darwin's theory of evolution by natural selection is the parade case. (...)
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  • Ethology, Sociobiology and Evolutionary Psychology.Paul Edmund Griffiths - 2011 - In Sahotra Sarkar & Anya Plutynski (eds.), A Companion to the Philosophy of Biology. West Sussex, UK: Wiley/Blackwell. pp. 393-414.
    In the years leading up to the Second World War the ethologists Konrad Lorenz and Nikolaas Tinbergen, created the tradition of rigorous, Darwinian research on animal behavior that developed into modern behavioral ecology. At first glance, research on specifically human behavior seems to exhibit greater discontinuity that research on animal behavior in general. The 'human ethology' of the 1960s appears to have been replaced in the early 1970s by a new approach called ‘sociobiology’. Sociobiology in its turn appears to have (...)
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  • A Genealogy of Early Confucian Moral Psychology.Ryan Nichols - 2011 - Philosophy East and West 61 (4):609-629.
    The project is to traverse with quite novel questions, and as though with new eyes, the enormous, distant, and so well hidden land of morality—of morality that has actually existed, actually been lived.This essay offers a contribution to the consilience of the humanities, social sciences, and life sciences in accord with naturalism (in a spirit closer to Slingerland 2008 than Wilson 1998). Human beings have a shared nature produced by evolutionary history and modified by culture, where 'culture' refers to "information (...)
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  • Notice Critique : Reconstructing Reason and Representation — Murray Clarke.Michael Bishop - 2007 - Philosophiques 34 (2):367-374.
  • An Evaluation of Universal Grammar and the Phonological Mind1.Daniel L. Everett - 2016 - Frontiers in Psychology 7.
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  • Always on My Mind? Recognition of Attractive Faces May Not Depend on Attention.André Silva, António F. Macedo, Pedro B. Albuquerque & Joana Arantes - 2016 - Frontiers in Psychology 7.
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  • The Rich Detail of Cultural Symbol Systems.Dwight W. Read - 2014 - Behavioral and Brain Sciences 37 (4):434-435.
    The goal of forming a science of intentional behavior requires a more richly detailed account of symbolic systems than is assumed by the authors. Cultural systems are not simply the equivalent in the ideational domain of culture of the purported Baldwin Effect in the genetic domain. © 2014 Cambridge University Press.
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  • Are Moral Judgements Adaptations? Three Reasons Why It Is so Difficult to Tell.Thomas Pölzler - 2017 - South African Journal of Philosophy 36 (3):425-439.
    An increasing number of scholars argue that moral judgements are adaptations, i.e., that they have been shaped by natural selection. Is this hypothesis true? In this paper I shall not attempt to answer this important question. Rather, I pursue the more modest aim of pointing out three difficulties that anybody who sets out to determine the adaptedness of moral judgments should be aware of (though some so far have not been aware of). First, the hypothesis that moral judgements are adaptations (...)
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  • Evolutionary Psychology: 'New Science of the Mind' or 'Darwinian Fundamentalism'?Viren Swami - 2007 - Historical Materialism 15 (4):105-136.
  • James Bond and the Barking Dog: Evolution and Extended Cognition.Lawrence Shapiro - 2010 - Philosophy of Science 77 (3):400-418.
    Prominent defenders of the extended cognition thesis have looked to evolutionary theory for support. Roughly, the idea is that natural selection leads one to expect that cognitive strategies should exploit the environment, and exploitation of the right sort results in a cognitive system that extends beyond the head of the organism. I argue that proper appreciation of evolutionary theory should create no such expectation. This leaves open whether cognitive systems might in fact bear a relationship to the environment that leads (...)
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  • Christian Philosophical Anthropology. A Reformation Perspective.Gerrit Glas - 2010 - Philosophia Reformata 75 (2):141.
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  • Adaptationism and Early Confucian Moral Psychology.Yong Li - 2015 - Asian Philosophy 25 (1):99-111.
    Ryan Nichols in his recent article ‘A genealogy of early Confucian moral psychology’ argues that the discussion of Confucius and Mencius on moral emotions can be provided an evolutionary analysis. Nichols’ argument is based on the evolutionary value of kin-relations and the origin of emotions toward kin in human society. In this article I argue that Nichols’ argument is flawed because he endorses an adaptationist program of human moral psychology. The adaptationists treat kin-relations and our emotions toward kin as a (...)
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  • Evolutionary Models in Psychology.Michael Wheeler - unknown
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  • A Two Speed Mind? For a Heuristic Interpretation of Dual-Process Theories (L'esprit À Deux Vitesses ? Pour Une Interprétation Heuristique des Théories À Processus Duaux).Guillaume Beaulac - 2010 - Dissertation, Université du Québec À Montréal
    This dissertation is devoted to dual-process theories, widely discussed in the recent literature in cognitive science. The author argues for a significantly modified version of the account suggested by Samuels (2009), replacing the distinction between ‘Systems’ with a distinction between ‘Types of processes,’ which allows a critique of both the (only) modularist accounts and the accounts describing a deep difference between two systems each having their specificities (functional, phenomenological and neurological). In the account of dual-process theories developed here, the distinction (...)
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  • A expressão da modularidade.César Ades - 2009 - Scientiae Studia 7 (2):283-308.
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