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  1. Boghossian's Implicit Definition Template.Ben Baker - 2011 - In Piotr Stalmaszczyk (ed.), Philosophical and Formal Approaches to Linguistic Analysis. Ontos. pp. 15.
    In Boghossian's 1997 paper, 'Analyticity' he presented an account of a prioriknowledge of basic logical principles as available by inference from knowledge of their role in determining the meaning of the logical constants by implicit definitiontogether with knowledge of the meanings so-determined that we possess through ourprivileged access to meaning. Some commentators (e.g. BonJour (1998), Glüer (2003),Jenkins (2008)) have objected that if the thesis of implicit definition on which he relieswere true, knowledge of the meaning of the constants would presuppose (...)
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  • Pragmatic a Priori Knowledge: A Pragmatic Approach to the Nature and Object of What Can Be Known Independently of Experience.Lauri Järvilehto - 2011 - Jyväskylä University Printing House.
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  • On Defending A Synthetic A Priori.Caroline J. Simon - 1988 - Southern Journal of Philosophy 26 (2):217-233.
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  • Skepticism: Impractical, Therefore Implausible.Michael Hannon - 2019 - Philosophical Issues 29 (1):143-158.
    The truth of skepticism would be depressing and impractical. Our beliefs would be groundless, we would know nothing (or almost nothing) about the world around us, and epistemic success would likely be impossible. But do these negative consequences have any bearing on the truth of skepticism? According to many scholars, they do not. The impractical consequences of skepticism are typically regarded as orthogonal to its truth. For this reason, pragmatic resolutions to skepticism are regularly dismissed. I will argue, however, that (...)
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  • Fencing out pragmatic encroachment1.Richard Fumerton - 2010 - Philosophical Perspectives 24 (1):243-253.
  • Knowledge as a social kind.Leandro De Brasi - 2017 - Filosofia Unisinos 18 (3):130-139.
    This paper motivates an account of knowledge as a social kind, following a cue by Edward Craig, which captures two major insights behind social and feminist epistemologies, in particular our epistemic interdependence concerning knowledge and the role of social regulative practices in understanding knowledge.
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