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  1. Introduction: Buddhist Argumentation.Tom J. F. Tillemans - 2008 - Argumentation 22 (1):1-14.
  • From Ethics to Aesthetics: A Reconsideration of Buddhist Monastic Rules in the Light of Michel Foucault's Work on Ethics.Malcolm Voyce - 2015 - Contemporary Buddhism 16 (2):299-329.
    This article considers the recent debate over the nature of Buddhist ethics largely conducted by scholars who have argued in different ways that Buddhist ethics may be assimilated to or may correspond with different forms of western ethical theory.I argue that the interpretation of Buddhist texts, and in particular the Vinaya, in light of western ethical theory creates misunderstanding. I argue that in each case of a supposed ethical dilemma, Buddhist ethics should be seen as empirical, since the ultimate point (...)
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  • Sa-Skya Pandita’s Buddhist Argument For Linguistic Study.Jonathan C. Gold - 2005 - Journal of Indian Philosophy 33 (2):151-184.
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  • On the Nihilist Interpretation of Madhyamaka.Jan Westerhoff - 2016 - Journal of Indian Philosophy 44 (2):337-376.
    Madhyamaka philosophy has been frequently characterized as nihilism, not just by its Buddhist and non-Buddhist opponents, but also by some contemporary Buddhologists. This characterization might well strike us as surprising. First, nihilism appears to be straightforwardly inconsistent. It would be curious if a philosophical school holding such an obviously deficient view would have acquired the kind of importance Madhyamaka has acquired in the Asian intellectual landscape over the last two millenia. Second, Madhyamaka by its very name proclaims to tread the (...)
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