Switch to: References

Citations of:

Conversations with Husserl and Fink

Presses Universitaires de France (1976)

Add citations

You must login to add citations.
  1. The Meontic and the Militant: On Merleau-Ponty’s Relation to Fink∗.Bryan Smyth - 2011 - International Journal of Philosophical Studies 19 (5):669 - 699.
    Abstract This paper clarifies the relationship between Merleau-Ponty?s Phenomenology of Perception and Fink?s Sixth Cartesian Meditation with regard to ?the idea of a transcendental theory of method?. Although Fink?s text played a singularly important role in the development of Merleau-Ponty?s postwar thought, contrary to recent claims made by Ronald Bruzina this influence was not positive. Reconstructing the basic methodological claims of each text, in particular with regard to the being of the phenomenologist, the nature of the productivity that makes phenomenology (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Wogegen wandte sich Husserl 1891?: Ein Beitrag zur neueren Rezeption des Verhältnisses von Husserl und Frege.Deodáth Zuh - 2012 - Husserl Studies 28 (2):95-120.
    Eine vollständige Darstellung von Edmund Husserls Verhältnis zu Gottlob Frege steht noch aus, so dass es nicht verwundert, einige Missverständnisse, dieses Verhältnis betreffend, im Umlauf zu finden. Selbst scheinbar längst überwundene systematische Dogmen tauchen wieder auf, so z.B. die Auffassung, dass Husserl nicht nur entscheidend von Gottlob Frege beeinflusst wurde, sondern darüber hinaus auch seine schärfste Frege-Kritik 1891 zurückgenommen habe. Mein Beitrag enthält eine überwiegend historisch vorgehende Entgegnung auf solche fälschlich vertretenen Ansichten wie sie sich auch in dem neu erschienenen (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   4 citations  
  • Reduction in Practice: Tracing Husserl's Real-Life Accomplishment of Reduction as Evidenced by His Idea of Phenomenology Lectures.Juha Himanka - 2019 - Phenomenology and Practice 13 (1):7-19.
    Husserl claimed that reduction is the true starting point of phenomenological research, but to figure out how this deed should actually be accomplished has turned out to be a very challenging task. In this study, I explicate how Husserl accomplished reduction during his series of lectures entitled The Idea of Phenomenology. He does not state it explicitly, but what actually happened on the last day of the lectures can be seen as consistent with his descriptions of reduction as an act. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Die Kehre als völlige Umwendung des Menschen. Von der Verwirklichung des „mystischen” Antriebs der Phänomenologie im Denken Martin Heideggers.Eckard Wolz-Gottwald - 2016 - Argument: Biannual Philosophical Journal 6 (2):299-312.
    The article first outlines Edmund Husserl’s idea of “complete transformation” (völlige Umwendung) and the philosophy of “the turn” (Kehre) of Martin Heidegger. In the following chapter it is shown that you can understand both Husserl as well as Heidegger in the light of “the essential turn” in the German mysticism of the fourteenth century. In this way it becomes clear that Husserl’s idea of a “complete transformation” seems to be a forgotten “mystical” impetus of phenomenology, which was much more realized (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • Percezione, Motivazione, Esistenza. Intenzionalità E Costituzione Nella Prima Fenomenologia Husserliana (1898-1921).Andrea Marchesi - 2017 - Dissertation, Università Degli Studi di Roma "La Sapienza"
    The present work is a systematic study of the nexus which holds together perception, motivation and existence in Husserl’s early writings—precisely those which are dated between 1898 and 1921. In Chapter I a historical and conceptual reconstruction of the genesis of what is termed ‘constitution problem’ is provided. After a thorough discussion about the distinction between real and intentional description, we elucidate the method of phenomenological reduction and show how the constitution problem relates to questions regarding transcendence and existence. Chapter (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • Psychologism and Phenomenological Psychology Revisited, Part II: The Return to Positivity.Larry Davidson & Lisa Cosgrove - 2002 - Journal of Phenomenological Psychology 33 (2):141-177.
    The last in a series of examinations, this paper articulates Husserl's mature position on the nature of a phenomenologically informed human science. Falling between the naïve positivity of a naturalistic approach to psychology and the transcendental view of consciousness at the base of phenomenological philosophy, we argue that a human scientific psychology—while not itself transcendental in nature needs to re-arise upon the transcendental ground as an empirical—but no longer transcendentally naïve—discipline through Husserl's notion of the "return to positivity." This notion (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  • Phenomenological Ontology of Breathing : The Phenomenologico-Ontological Interpretation of the Barbaric Conviction of We Breathe Air and a New Philosophical Principle of Silence of Breath, Abyss of Air.Petri Berndtson - 2018 - Dissertation, University of Jyväskylä
    The general topic of my philosophical dissertation is phenomenological ontology of breathing. I do not investigate the phenomenon of breathing as a natural scientific problem, but as a philosophical question. Within our tradition, breathing has been normally understood as a mechanistic-materialistic physiological life-sustaining process of gas exchange and cellular respiration which does not really seem to have any essential connection to human being’s spiritual, mental or philosophical capacities. On the contrary to this natural scientific view, I argue that breathing can (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  • Husserl, the Transcendental and the Mundane.Robert Arp - 2004 - Journal of the British Society for Phenomenology 35 (2):168-179.
  • Cairns, Dorion: The Philosophy of Edmund Husserl: Springer, Dordrecht, 2013 , Xviii + 308 Pp. US $129 , US $99 ; €106.95 , €83.29 , ISBN 9789400750425.Jered Janes - 2015 - Husserl Studies 31 (1):73-79.
    Dorion Cairns was one of Husserl’s closest pupils, his closest American pupil, and a leading translator, interpreter, and teacher of phenomenology in the United States. His translations of Cartesian Meditations and Formal and Transcendental Logic remain authoritative, his Guide forTranslating Husserl and Conversations with Husserl and Fink are classic texts in the history of phenomenology, and a number of his students from his years at the New School for Social Research are leading figures in contemporary phenomenology.The Philosophy of Edmund Husserl (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • The Phenomenologizing of Primal-Phenomenality: Husserl and the Boundaries of the Phenomenology of Time.Luis Niel - 2013 - Husserl Studies 29 (3):211-230.
    This paper focuses on the methodical disclosure of the lowest level of the constitution of time in Husserl’s phenomenology of time (especially in the C-Manuscripts), following this leading question: is it at all possible to disclose phenomenologically the primal-phenomenal constituting stream of consciousness? First, I address the different levels of constitution in order to focus on the ultimate level. Second, I analyse the “intentionality” of the primal-stream, by means of differentiating it from act-intentionality. Third, I outline the methodical function of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Husserls Begriff der Kinästhese Und Seine Entwicklung.Christian Ferencz-Flatz - 2014 - Husserl Studies 30 (1):21-45.
    EinleitungDer Begriff Kinästhese ist in der Husserl-Literatur durchaus geläufig. Trotzdem fehlt bis heute eine umfassende Erörterung seiner Bedeutung und seiner Spielformen sowie auch seiner konkreten Entwicklungsgeschichte bei Husserl.Zu erwähnen wären in dieser Hinsicht besonders: Claesges (1964), Claesges’ „Einleitung des Herausgebers“ zu Hua XVI, Drummond (1984), Melle (1983), S. 114–120, Piedade (2001), Przybylski (2006) und Mattens (2009). Vermutlich würde fast jeder Husserl-Kenner – wenn danach fragt – ohne weiteres antworten, Kinästhesen seien jene Bewegungsmöglichkeiten des leiblichen Subjekts, durch die sich seine Wahrnehmungsgegenstände (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • The Way From the Ideal of Science: The Other Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns.Lester Embree - 2012 - Human Studies 35 (4):555-561.
    Cairns presents a plausible two-part, step by step, approach seemingly developed in Husserl’s “workshop” to transcendental phenomenology that is independent of culture and history, refines a concept of knowledge and its references to worldly things, encounters a difficulty, and resolves it through recognition of a non-worldly apodictic core of consciousness distinct from being in the real temporal, spatial, and causal world.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Die Notizen Eugen Finks Zur Umarbeitung Von Edmund Husserls “Cartesianischen Meditationen”.Ronald Bruzina - 1989 - Husserl Studies 6 (2):97-128.
  • Ghost Gestures: Phenomenological Investigations of Bodily Micromovements and Their Intercorporeal Implications. [REVIEW]Elizabeth A. Behnke - 1997 - Human Studies 20 (2):181-201.
    This paper thematizes the operative kinaesthetic style of world-experiencing life by turning to the ongoing how of our habitual bodily comportment: to our deeply sedimented way(s) of making a body; to schematic inner vectors or tendencies toward movement that persist as bodily ghost gestures even if one is not making the larger, visible gestures they imply; and to inadvertent isometrics, i.e., persisting patterns of trying, bracing, freezing, etc. All such micromovements witness to our sociality insofar as they are not only (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  • Interkinaesthetic Affectivity: A Phenomenological Approach.Elizabeth A. Behnke - 2008 - Continental Philosophy Review 41 (2):143-161.
    This Husserlian transcendental-phenomenological investigation of interkinaesthetic affectivity first clarifies the sense of affectivity that is at stake here, then shows how Husserl’s distinctive approach to kinaesthetic experience provides evidential access to the interkinaesthetic field. After describing several structures of interkinaesthetic-affective experience, I indicate how a Husserlian critique of the presupposition that we are “psychophysical” entities might suggest a more inclusive approach to a biosocial plenum that includes all metabolic life.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  • Husserl and the Penetrability of the Transcendental and Mundane Spheres.Robert Arp - 2004 - Human Studies 27 (3):221-239.
    There is a two-fold problem the phenomenologist must face: the first has to do with thinking like a phenomenologist given that one is always already steeped in the mundane sphere; the second has to do with the phenomenologist entering into dialogue with those scientists, psychologists, sociologists and other laypersons who still remain in the mundane sphere. I address the first problem by giving an Husserlian-inspired account of the movement from the mundane to the transcendental, and show that there are decent (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Bodily Protentionality.Elizabeth A. Behnke - 2009 - Husserl Studies 25 (3):185-217.
    This investigation explores the methodological implications of choosing an unusual example for phenomenological description (here, a bodily awareness practice allowing spontaneous bodily shifts to occur at the leading edge of the living present); for example, the matters themselves are not pregiven, but must first be brought into view. Only after preliminary clarifications not only of the practice concerned, but also of the very notions of the “body” and of “protentionality” is it possible to provide both static and genetic descriptions of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  • The Enworlding (Verweltlichung) of Transcendental Phenomenological Reflection: A Study of Eugen Fink's “6th Cartesian Meditation”. [REVIEW]Ronald Bruzina - 1986 - Husserl Studies 3 (1):3-29.
  • The Vocation of Reason: Wallace Stevens and Edmund Husserl. [REVIEW]Jonathan B. Imber - 1986 - Human Studies 9 (1):3 - 19.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  • Nine Fragments on Psychological Phenomenology.Dorion Cairns - 2010 - Journal of Phenomenological Psychology 41 (1):1-27.
    Nine short manuscript fragments by Dorion Cairns, one of Husserl’s closest followers, are edited and presented here from Cairns’ Nachlass , which are held at the Center for Advanced Research on Phenomenology, Inc. at the University of Memphis. The fragments address aspects of method for phenomenological psychology, namely: the natural theoretical attitude, reflection, psychological epochē and reduction, eidetic and factual description, understanding, and intersubjective verification.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Edmund Husserl, Adversus Haereses Mystikes?Natalie Depraz - 1994 - Laval Théologique et Philosophique 50 (2):327-347.
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  • Levinas's Faithfulness to Husserl, Phenomenology, and God.Thomas Finegan - 2012 - Religious Studies 48 (3):281 - 303.
    The contemporary debate in phenomenology concerning the 'theological turn' raises the issue of the relationship between faith and reason. One of the foremost statements on the theological turn, that of Dominique Janicaud, is an affirmation of the faith—reason dichotomy in the context of phenomenology, specifically in relation to how thinkers like Emmanuel Levinas have abused the phenomenological project of its founder, Edmund Husserl. This article challenges the faith—reason dichotomy and shows that the role of faith in Levinas need not mark (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  • The New Phenomenology and Analytic Philosophy of Religion.N. N. Trakakis - 2013 - Heythrop Journal 54 (2):670-690.